Purgatory - Mary Anne Madden Sadlier (best e reader for epub TXT) 📗

to Madrid. From the carriage in which she rode, she gave her blessing to the multitudes who crowded the road as she passed. ... The Nuncio, having sent for her, reproached her for wearing the apparel of a man, and for taking it upon her to give her blessing, like a bishop. The humble virgin heard all prostrate on the ground. When the Nuncio had finished speaking, she arose and justified herself with that holy simplicity peculiar to herself. The legate of the Holy See, perceiving then that God was leading the Blessed Catherine by an extraordinary way, left her at liberty to wear that costume, blessed her, and recommended himself to her prayers.

In Madrid Catherine again met Don Juan of Austria, who had been appointed Generalissimo of the Christian fleet directed against the Turks. He gave her the name of mother, and regarded her as a Saint. After having given some wise counsel to the young prince, she predicted to him that he should obtain a victory over the enemies of the Christian name. It was a happy day in the life of Don Juan on which he heard these prophetic words. Kneeling on the ground, with clasped hands and tearful eyes, the future liberator of Christendom asked Catherine's blessing, and arose with a heart strengthened by an invincible hope.

The Carmelites of Toledo, amongst whom she spent some time, endeavoring to persuade her to diminish her austerities a little, she replied in these memorable words, which reveal to us the secret of her life: "When one has seen, as I have, what Purgatory and Hell are, one cannot do too much to draw souls from one, and preserve them from the other; I may not spare myself, since I have offered myself in sacrifice for them."

On the 7th October, 1571, Catherine was warned by a light from above that the great combat against the Turks was to take place that day. She macerated herself with fearful rigor, and offered herself as a victim to the anger of God, justly indignant at the sins of His people. She addressed to the Saviour of men the most tender supplications, when, all at once, seized with a holy transport, she uttered in a distinct voice these words, which were heard by several persons of the Court: "O Lord, the hour is come, help Thy Church; give the victory to the Catholic chiefs; have pity on so many kingdoms which are Thine own, preserve them from ruin! The wind is against us: my God, if Thou order it not to change, we perish!"

Some time after, she cried out in a still stronger voice: "Blessed be Thou, O Lord, Thou hast changed the wind at the needful moment; finish what Thou hast begun!" After these words she prayed in silence for a long space of time. Then, starting up joyfully, she offered to God the most lively thanksgivings for the victory He had just granted to His Church.

Soon, in fact, the news of the victory of Lepanto confirmed the miraculous vision of Catherine. Don Juan wrote immediately to the venerable Catherine of Cardona, thanking her for her prayers, and sent her, as a memento, some spoils taken from the enemy.

Catherine having received, at the Court and elsewhere, sufficient means to found her monastery, regained her solitude in the month of March, 1572. She lived there five years longer. It has been considered as a supernatural thing that mortifications so extraordinary as hers had not ended her life sooner. She died on the 11th of May, 1577.

"One day," says St. Teresa, "after having received communion in the church of this monastery (that which Catherine had founded), I entered into a profound recollection, which was soon followed by an ecstasy. Whilst I was thus ravished out of myself, that holy woman appeared to my intellectual vision, resplendent with light like a glorified body, and surrounded by angels. She said to me: 'Weary not of founding monasteries, but rather pursue that work with ardor.' I understood, albeit that she did not say so, that she was assisting me with God. This apparition left me exceedingly comforted, and inflamed with the desire of working for Our Lord's glory. Hence, I hope from His divine goodness and the powerful prayers of that Saint, that I may be able to do something for His service."


THE EMPEROR NICHOLAS PRAYING FOR HIS MOTHER.

Heretics or Schismatics care very little about contradicting themselves. It is of the nature of the iniquity of lying. The Anti de la Religion , of March 1, 1851, judiciously observes:

"It is well known that the Russian Church pretends not to admit the doctrine of Purgatory, which one of its principal prelates set down as ' a crude modern invention. ' Nevertheless, the manifesto recently published by the Emperor Nicholas, on the death of his mother, the Grand Duchess Elizabeth, Duchess of Nassau, concludes with these words: 'We are convinced that all our faithful subjects will unite their prayers with ours, for the repose of the soul of the deceased.' How are we to reconcile this request for prayers with the denial of Purgatory, coming as it does from the mouth of the supreme pontiff of the Church of Russia?" - " Christian Anecdotes. "


FUNERAL ORATION ON PIUS VI.

REV. ARTHUR O'LEARY, O S F.

Thou hast lifted me up, and cast me down. My days are like a shadow; that declineth, and I am withered like grass; but thou, O Lord, shall, endure forever. - Ps. cii., verses 10, 11, 12.

Yes! O my God! You lift up and you cast down; you humble and you exalt the sons of men. You cut off the breath of princes, and are terrible to the kings of the earth. It is then we know your power, when, by the stroke of death, we feel what we are, that our life is but as a shadow that declineth, a vapor dispersed by the beams of the rising sun, or as the grass which loses at noon the verdure it had acquired from the morning dew. It is a truth of which we, are made sensible upon this mournful occasion, and in this sacred temple, where the trophies of death are displayed, and its image reflected on every side. The mournful accents of the solemn dirge, the sable drapery that lines these walls, the vestments of the ministers of the sacred altar, this artificial darkness which is a figure of the darkness of the grave; - the tapers that blaze around the sanctuary to put us in mind that when our mortal life is extinct, there is an immortal life beyond the grave, in a kingdom of light and bliss reserved for those who walk on earth by the light of the gospel; - that tomb, in which the tiara and the sceptre, the Pontifical dignity, and the power of the temporal prince, are covered over with a funeral shroud, - every object that strikes the eye, and every sound that vibrates on the ear, is an awful memento which reminds us of our approaching dissolution, points out the vanity and nothingness of all earthly grandeur, and convinces, us that in holiness of life, which unites us to God and secures an immortal crown in the enjoyment of the sovereign good, consists the greatness as well as the happiness of man. An awful truth exemplified in many great characters, hurled from the summit of power and grandeur into an abyss of woe, whose unshaken virtue supported them under the severest trials, and whose greatness of soul shone conspicuous in their fall as well as in their elevation. A truth particularly exemplified in His Holiness Pope Pius VI., whose obsequies we are assembled to solemnize on this day - Pius VI. great in prosperity; Pius VI. great in adversity.

When his life is written by an impartial hand, when his contemporaries are dead, when history lays open the hidden and mysterious springs of the events connected with his reign, and posterity erects a tribunal, at which it is to judge, without dread of giving offence, then his virtues and wisdom will appear in their true light, as the symmetry and proportion of those beautiful statues, which are placed in the porticoes or entrance of temples and public edifices, are better discovered, and seen to a greater advantage at a certain distance.

* * * * *

Though His life was spotless, yet as the judgments of God are unsearchable, as there is such a quantity of dross mixed with our purest gold, such chaff with our purest grain, our purest virtues tarnished with so many imperfections, that on appearing in the presence of God, into whose Kingdom the slightest stain is not admitted, who can say, "My soul is pure; I have nothing to answer for?" as in our belief, divine justice may inflict temporary as well as eternal punishments beyond the grave, according to the quality of unexpiated offences, let us perform the sacred rites of our holy religion for the repose of his soul. [1]

[Footnote 1: These extracts are taken from the funeral oration on Pius VI, delivered at St. Patrick's Chapel, Soho, in presence of Monsignore Erskine, Papal Auditor, on the 10th Nov., 1799.]


FROM THE FUNERAL ORATION ON THE REV. ARTHUR. O'LEARY, O.S.F.

REV. MORGAN D'ARCY.

My brethren, as it is God alone, that searcher of hearts, who can truly appreciate the merits of His elect, as it belongs only to the Holy Catholic Church, " that pillar and ground of truth ," to canonize them, as we know that nothing impure can enter into heaven, and that Moses himself, that great legislator, and peculiar favorite of heaven, was not entirely spotless in the discharge of his ministry, nor exempt from temporal punishment at his death, let us no longer interrupt the awful mysteries and impressive ceremonies of religion, but, uniting, and, as it were, embodying our prayers and fervent supplications, let us offer a holy violence to heaven; while we mingle our tears with the precious blood of the spotless Victim offered in sacrifice on our hallowed altar, let us implore the Father of Mercies, through the merits and passion of His adorable Son, our merciful Redeemer, to purify this His minister, and admit him to a participation of the never-ending joys of the heavenly Jerusalem. May he rest in peace.
Amen .


DE MORTUIS. OUR DECEASED PRELATES.

[From a Sermon delivered by Most Rev. ARCHBISHOP CORRIGAN, of NEW YORK, at the THIRD PLENARY COUNCIL of BALTIMORE.]

Remember your prelates who have spoken the Word of God to you. Heb. c. xiii. v. 2.

Of the forty-six Fathers who sat in the Second Plenary Council, only sixteen still survive. More than this. During the few years that have since elapsed not only have thirty bishops and archbishops gone to the house of their eternity, but in several instances, their successors, too, have passed away, so that the Solemn Requiem offered this morning for the prelates who have died since the last Council is chanted for forty-two consecrated rulers. For these, "as it is a good and wholesome thought to pray for the dead," we send up our sighs and our prayers in the spirit of fraternal charity, and as a tribute of love and gratitude to our Fathers in the faith who had the burden of the day and the heat, and who now rest from their labors. "Blessed are the dead who die in the Lord. From henceforth now, saith the Spirit,...