The Works of John Bunyan, vol 1 - John Bunyan (best self help books to read TXT) 📗

comfort and sweetness from the promise as I had done at other times, yea, like to a man a-sinking, I should catch at all I saw; formerly I thought I might not meddle with the promise unless I felt its comfort, but now it was no time thus to do, the avenger of blood too hardly did pursue me.

249. Now therefore I was glad to catch at that word, which yet I feared I had no ground or right to own; and even to leap into the bosom of that promise, that yet I feared did shut its heart against me. Now also I should labour to take the Word as God had laid it down, without restraining the natural force of one syllable thereof.

O what did I now see in that blessed sixth of John, “And him that cometh to me, I will in no wise cast out” (v 37). Now I began to consider with myself, that God had a bigger mouth to speak with than I had heart to conceive with. I thought also with myself that he spake not his words in haste, or in unadvised heat, but with infinite wisdom and judgment, and in very truth and faithfulness (2 Sam 3:18).

250. I should in these days, often in my greatest agonies, even flounce towards the promise, as the horses do towards sound ground that yet stick in the mire, concluding, though as one almost bereft of his wits through fear, on this I will rest and stay, and leave the fulfilling of it to the God of heaven that made it. Oh! many a pull hath my heart had with Satan for that blessed sixth of John.

I did not now, as at other times, look principally for comfort, though, O how welcome would it have been unto me! But now a word, a word to lean a weary soul upon, that I might not sink for ever!

‘it was that I hunted for.’

251. Yea, often when I have been making to the promise, I have seen as if the Lord would refuse my soul for ever. I was often as if I had run upon the pikes, and as if the Lord had thrust at me to keep me from him as with a flaming sword. Then I should think of Esther, who went to petition the king contrary to the law (Esth 4:16). I thought also of Benhadad’s servants, who went with ropes upon their heads to their enemies for mercy (1 Kings 20:31). The woman of Canaan also, that would not be daunted, though called dog by Christ (Matt 15:20-28). And the man that went to borrow bread at midnight (Luke 11:5-8), were great encouragements unto me.

251. I never saw those heights and depths in grace, and love, and mercy, as I saw after this temptation. Great sins do draw out great grace; and where guilt is most terrible and fierce there the mercy of God in Christ, when showed to the soul, appears most high and mighty. When Job had passed through his captivity, he had “twice as much as he had before” (Job 42:10). Blessed be God for Jesus Christ our Lord. Many other things I might here make observation of, but I would be brief, and therefore shall at this time omit them, and do pray God that my harms may make others fear to offend, lest they also be made to bear the iron yoke as I ‘did.’

‘I had two or three times, at or about my deliverance from this temptation, such strange apprehensions of the grace of God, that I could hardly bear up under it, it was so out of measure amazing, when I thought it could reach me, that I do think, if that sense of it had abode long upon me, it would have made me incapable for business.’

[ENTERS INTO FELLOWSHIP WITH THE CHURCH OF CHRIST AT BEDFORD, IN

WHICH HE AFTERWARDS BECAME A MINISTERING ELDER.]

253. Now I shall go forward to give you a relation of other of the Lord’s dealings with me, of his dealings with me at sundry other seasons, and of the temptations I then did meet withal. I shall begin with what I met with when I first did join in fellowship with the people of God in Bedford.[56] After I had propounded to the church that my desire was to walk in the order and ordinances of Christ with them, and was also admitted by them; while I thought of that blessed ordinance of Christ, which was his last supper with his disciples before his death, that Scripture, “This do in remembrance of me” (Luke 22:19), was made a very precious word unto me; for by it the Lord did come down upon my conscience with the discovery of his death for my sins; and as I then felt, did as if he plunged me in the virtue of the same. But, behold, I had not been long a partaker at that ordinance, but such fierce and sad temptations did attend me at all times therein, both to blaspheme the ordinance, and to wish some deadly thing to those that then did eat thereof; that, lest I should at any time be guilty of consenting to these wicked and fearful thoughts, I was forced to bend myself all the while to pray to God to keep me from such blasphemies; and also to cry to God to bless the bread and cup to them as it went from mouth to mouth. The reason of this temptation I have thought since was, because I did not, with that reverence ‘as became me,’ at first approach to partake thereof.

254. Thus I continued for three quarters of a year, and could never have rest nor ease; but at last the Lord came in upon my soul with that same scripture by which my soul was visited before; and after that I have been usually very well and comfortable in the partaking of that blessed ordinance, and have, I trust, therein discerned the Lord’s body as broken for my sins, and that his precious blood hath been shed for my transgressions.

255. Upon a time I was somewhat inclining to a consumption, wherewith, about the spring, I was suddenly and violently seized with much weakness in my outward man, insomuch that I thought I could not live. Now began I afresh to give myself up to a serious examination after my state and condition for the future, and of my evidences for that blessed world to come; for it hath, I bless the name of God, been my usual course, as always, so especially in the day of affliction, to endeavour to keep my interest in the life to come clear before my eye.

256. But I had no sooner began to recall to mind my former experience of the goodness of God to my soul, but there came flocking into my mind, an innumerable company of my sins and transgressions, amongst which these were at this time most to my affliction, namely, my deadness, dullness, and coldness in holy duties; my wanderings of heart, ‘of’ my wearisomeness in all good things, my want of love to God, his ways, and people, with this at the end of all, Are these the fruits of Christianity? are these the tokens of a blessed man?

257. At the apprehension of these things my sickness was doubled upon me, for now was I sick in my inward man, my soul was clogged with guilt; now also was my former experience of God’s goodness to me quite taken out of my mind, and hid as if it had never been, nor seen. Now was my soul greatly pinched between these two considerations, Live I must not, Die I dare not; now I sunk and fell in my spirit, and was giving up all for lost; but as I was walking up and down in the house, as a man in a most woeful state, that word of God took hold of my heart, Ye are “justified freely by his grace, through the redemption that is in Christ Jesus” (Rom 3:24). ‘But oh what a turn it made upon me!’

258. Now was I as one awakened out of some troublesome sleep and dream, and listening to this heavenly sentence, I was as if I had heard it thus expounded to me: Sinner, thou thinkest that because of thy sins and infirmities I cannot save thy soul, but behold my Son is by me, and upon him I look, and not on thee, and will deal with thee according as I am pleased with him. At this I was greatly lightened in my mind, and made to understand that God could justify a sinner at any time; it was but ‘his’ looking upon Christ, and imputing of his benefits to us, and the work was forthwith done.

259. And as I was thus in a muse that scripture also came with great power upon my spirit, Not by works of righteousness which we have done, but according to his mercy he saved us, &c. (Titus 3:5; 2 Tim 1:9). Now was I got on high; I saw myself within the arms of grace and mercy; and though I was before afraid to think of a dying hour, yet now I cried, Let me die. Now death was lovely and beautiful in my sight; for I saw we shall never live indeed till we be gone to the other world. Oh, methought this life is but a slumber in comparison of that above; at this time also I saw more in those words, “Heirs of God” (Rom 8:17), than ever I shall be able to express while I live in this world. “Heirs of God!” God himself is the portion of the saints. This I saw and wondered at, but cannot tell you what I saw.[57]

260. ‘Again, as I was at another time very ill and weak, all that time also the tempter did beset me strongly, for I find he is much for assaulting the soul when it begins to approach towards the grave, then is his opportunity, labouring to hide from me my former experience of God’s goodness; also setting before me the terrors of death and the judgment of God, insomuch that at this time, through my fear of miscarrying for ever, should I now die, I was as one dead before death came, and was as if I had felt myself already descending into the pit; methought, I said, there was no way, but to hell I must; but behold, just as I was in the midst of those fears, these words of the angels carrying Lazarus into Abraham’s bosom darted in upon me, as who should say, So it shall be with thee when thou dost leave this world. This did sweetly revive my spirit, and help me to hope in God; which, when I had with comfort mused on a while, that word fell with great weight upon my mind, “O death, where is thy sting? O grave, where is thy victory?” (1

Cor 15:55). At this I became both well in body and mind at once, for my sickness did presently vanish, and I walked comfortably in my work for God again.’

261. At another time, though just before I was pretty well and savoury in my spirit, yet suddenly there fell upon me a great cloud of darkness, which did so hide from me the things of God and Christ, that I was as if I had never seen or known them in my life; I was also so overrun in my soul, with a senseless, heartless frame of spirit, that I could not feel my soul to move or stir after grace and life by Christ; I was as if my loins were broken, or as if my hands