The Martyr of the Catacombs - James De Mille (learn to read activity book TXT) 📗

The whole night is before us. Do not put me off, but at once tell me all. Has God, indeed, made known all this, and have I been ignorant of it?"

Tears of joy glistened in the eyes of the Christians. Honorius murmured a few words of silent thankfulness and prayer. After which he drew forth a manuscript, which he handled with tender care.

"Here," said he, "beloved youth, is the word of life which came from God, which brings such peace and joy to man. In this we can find all that the soul desires. In these divine words we learn that which we can find no where else; and though the mind may brood over it for a lifetime, yet the extent of its glorious truths can never be reached."

Then Honorius opened the book and began to tell of Jesus. He told him of the long succession of prophets which had heralded his coming, of the chosen people of God who had kept alive the knowledge of the truth for so many ages, and of the marvelous works which they had witnessed.

He spoke of his birth, his childhood, his first appearance, his miracles, his teachings. All this he read, with a few comments of his own, from the sacred manuscript.

Then he related the treatment which he received, the scorn, contempt, and persecution which hurried him on to his betrayal.

Finally, he read the story of his death on Calvary.

Upon Marcellus the effect of all this was wonderful. Light seemed to burst upon his mind. The holiness of God, which turned with abhorrence from human sin; his justice, which demanded punishment; his patience, which endured so much; his mercy, which contrived a way to save his creatures from the ruin which they drew on themselves; his amazing love, which brought him down to sacrifice himself for their salvation, all were clear. When Honorius reached the end of the mournful story of Calvary, and came to the cry, "My God, my God, why hast thou forsaken me!" he was roused by a sob from Marcellus. Looking up through the tears which dimmed his own eyes, he saw the form of the strong man bowed, and his frame quivering with emotion. "No more, no more now," he murmured, "Let me think of Him:

"'Him who loved us,
Who washed us from our sins,
In his own blood.'"

And Marcellus buried his face in his hands.

Honorius raised his eyes to heaven and prayed. The two were alone, for their companions had long since departed. The light from a lamp in a niche behind Honorius but dimly illumined the scene. Thus they remained in silence for a long time.

At last Marcellus raised his head.

"I feel," said he, "that I too had a part in causing the death of the Holy One. Read on, more of that word of life, for my own life hangs upon it."

Then Honorius read the story of the burial, the resurrection, the appearance again to the disciples, and the ascension. Nor did he end with this. He sought to give peace to the soul of his friend. He read to him all the words of Jesus which invite the sinner, and assure to him a gracious reception and complete forgiveness.

"It is the word of God," cried Marcellus, "it is a voice from heaven. My heart responds to everything that I have heard, and I know that it must be eternal truth.

"But how can I be a sharer in these blessings? I am a sinner; I seem now to have my eyes cleared of mist. I know myself at last. Before I thought I was a just and a righteous man. But beside the Holy One of whom I have heard I sink down into the dust, I see that I am a sinner before him."

"He has atoned for all."

"But how can I be benefited?"

"He will pardon everything even to the uttermost."

"How can he pardon me?"

"Lift up your soul to him and pray for pardon. If you ask you shall receive."

"O, then, if I may dare to approach, if it be permitted for me to utter a word to him, teach me the words, tell me the way."

In the dimness of the gloomy vault, in solitude and solemn silence, Honorius knelt down, and Marcellus bowed himself by his side.

The venerable Christian lifted up his soul in prayer. Marcellus felt as though his own soul was being lifted up to the courts of heaven, to the presence of the Saviour, by the power of that, fervent and agonizing prayer. The words seemed to find an echo in his own soul. In his deep abasement he rested his wants upon his companion so that he might present them in a more acceptable manner.

But finally his own desires grew stronger. Hope came to him, timidly, tremblingly, yet still it was hope, and his soul grew stronger at her presence. At, last, when Honorius ended, his feelings burst forth. It was the prayer of the publican: "God be merciful unto me a sinner!"

Hours passed on. But who can fittingly describe the progress of a soul on its way to its God? Enough, that when morning dawned on the earth above, a better day had dawned over the soul of Marcellus in the vaults below. His longings were completely satisfied; the load was all removed; the Christians; secret was his; and with rapture unfelt before, he could now sing the song of the Christian:

"Unto Him that loved us,
To Him that washed us from our sins
In his own blood,
To Him be glory and dominion
For ever and ever."

CHAPTER VI.

THE CLOUD OF WITNESSES.

"These all died in faith."

The new convert soon learned more of the Christians. After a brief repose he rose and was joined by Honorius, who offered to show him the nature of the place where they lived.

Those whom he had seen at the chapel service formed but a small part of the dwellers in the catacombs. Their numbers rose to many thousands, and they were scattered throughout its wide extent in little communities, each of which had its own means of communication with the city.

He walked far on, accompanied by Honorius. He was astonished at the numbers of people whom he encountered; and though he knew that the Christians were numerous, yet he did not suppose that so vast a proportion would have the fortitude to choose a life in the catacombs.

Nor was he less interested in the dead than in the living. As he passed along he read the inscriptions upon their tombs, and found in them all the same strong faith and lofty hope. These he loved to read, and the fond interest which Honorius took in these pious memorials made him a congenial guide.

"There," said Honorius, "lies a witness for the truth."

Marcellus looked where he pointed, and read as follows:

PRIMITIUS, IN PEACE, AFTER MANY TORMENTS, A MOST VALIANT MARTYR. HE LIVED ABOUT THIRTY-EIGHT YEARS. HIS WIFE RAISED THIS TO HER DEAREST HUSBAND, THE WELL-DESERVING.

"These men," said Honorius, "show us how Christians ought to die. Yonder is another who suffered like Primitius."

PAULUS WAS PUT TO DEATH IN TORTURES, IN ORDER THAT HE MIGHT LIVE IN ETERNAL BLISS.

"And there," said Honorius, "is the tomb of a noble lady, who showed that fortitude which Christ can always bestow even to the weakest of his followers in the hour of need."

CLEMENTIA, TORTURED, DEAD, SLEEPS, WILL RISE.

"We do not die," said Honorius; "we but sleep, and when the last trump shall sound we shall awake to be forever with the Lord. Here," he continued, "lies Constans, doubly constant to his God by a double trial. Poison was given to him first, but it was powerless over him, so he was put to the sword:"

THE DEADLY DRAUGHT DARED NOT PRESENT TO CONSTANS THE CROWN WHICH THE STEEL WAS PERMTTED TO OFFER.

Thus they walked along, reading the inscriptions which appeared on every side. New feelings came to Marcellus as he read the glorious catalogue of names. It was to him a history of the Church of Christ. Here were the acts of the martyrs portrayed before him in words that burned. The rude pictures that adorned many of the tombs carried with them a pathos that the finest works of the skillful artist could not produce. The rudely carved letters, the bad spelling and grammatical errors, that characterized many of them, gave a touching proof of the treasure of the Gospel to the poor and lowly. Not many wise, not many mighty are called; but to the poor the Gospel is preached.

XP

On many of them there was a monogram, which was formed of the initial letters of the name of Christ, "X" and "P" being joined so as to form one cypher. Some bore a palm branch, the emblem of victory and immortality, the token of that palm of glory which shall hereafter wave in the hands of the innumerable throng that are to stand around the throne. Others bore other devices.

XP with palm branches

"What is this?" said Marcellus, pointing to a picture of a ship.

Ship

"It shows that the redeemed spirit has sailed from earth to the haven of rest."

"And what is the meaning of this fish that I see represented so often?"

Fish

"The fish is used because the letters that form its name in Greek are the initials of words that express the glory and hope of the Christian. 'iota' stands for 'Jesus,' 'chi' for 'Christ,' 'theta' and 'gamma' for 'the Son of God,' and 'sigma' for 'Saviour,' so that the fish symbolizes under its name 'iota chi theta gamma sigma,' 'Jesus Christ, the Son of God, the Saviour.'"

"What means this picture that I see so often--a ship and a huge sea monster?"

"That is Jonah, a prophet of God, of whom as yet you are ignorant." Honorius then related the story of Jonah, and showed him how the escape from the bowels of the fish reminded the Christian of his deliverance from the darkness of the tomb. "This glorious hope of the resurrection is an unspeakable comfort," said he, "and we love to bring it to our thoughts by different symbols. There, too, is another symbol of the same blessed truth--the dove carrying an olive branch to Noah." He related to his companion the story of the flood, so that Marcellus might see the meaning of the representation. "But of all the symbols which are used," said he, "none is so clear as this," and he pointed to a picture of the resurrection of Lazarus.

The resurrection of Lazarus

"There too," said Honorius, "is an anchor, the sign of hope, by which the Christian, while tossing amid the stormy billows of life, holds on to his heavenly home.

Anchor

"There you see the cock, the symbol for watchfulness; for our Lord has said, 'Watch and pray.' There also is the lamb, the type of innocence and gentleness, which also brings to our mind the Lamb of God, who bore our sins, and by whose sacrifice we receive pardon. There again is the dove, which, like the lamb, represents innocence; and yet again you see it bearing the olive branch of peace.

Dove

"There are the letters Alpha and Omega, which represent our Lord; for you know that he said, 'I am Alpha and Omega.' And there is the crown, which reminds of that crown of immortality which the Lord, the righteous judge, shall give us. Thus we love to surround ourselves with all that can remind us of the joy that lies before us. Taught by these, we look up from the surrounding gloom and see above us the light of immortal life."

"Here," said Marcellus, pausing, "is something that seems adapted to my condition. It sounds prophetic. Perhaps I too may be called upon to give my testimony for Christ: may I then be found faithful!"

IN CHRIST, IN THE TIME OF THE EMPEROR ADRIAN, MARIUS, A YOUNG MILITARY OFFICER, WHO LIVED LONG ENOUGH, AS HE SHED HIS BLOOD FOR CHRIST, AND DIED IN PEACE. HIS FRIENDS SET UP THIS WITH TEARS AND IN FEAR.

"'In this world ye shall have tribulation; but be