Human Imperfection - Teboho Kibe (read novels website TXT) 📗

others’ in one or two minutes; but some are able to suffer the injury or provocation for a long time. Remember Paul said that “love is long-suffering and obliging.” (1 Cor. 13:4) And he mentioned God’s long-suffering toward mankind when he wrote to the Romans: “Do you despise the riches of his kindness and forbearance and long-suffering, because you do not know that the kindly quality of God is trying to lead you to repentance?” (Rom. 2:4) Jesus certainly showed long-suffering toward Saul, who finally became converted and who said: “Nevertheless, the reason why I was shown mercy was that by means of me as the foremost case Christ Jesus might demonstrate all his long-suffering for a sample of those who are going to rest their faith on him for everlasting life.” (1 Tim. 1:16) Paul must have often reflected back to the days when he was a Pharisee persecuting the Christians, proud of his position and delighting in the ruination of the Christian organization. He was then a destroyer, not a builder. But ‘as he approached Damascus a light flashed around him’ and he heard a voice say: “Saul, Saul, why are you persecuting me?” The facts show that Paul appreciated the long-suffering of Christ Jesus in that it allowed him to come to a knowledge of the truth.

All persons on earth today, and especially Christians, ought to show such gratitude to Jehovah God and Christ Jesus for their long-suffering in allowing them to live this long. Now they, too, can be long-suffering toward others when hearers do not agree with them. Doing so, they try to show them the way to everlasting life in God’s new world of righteousness. Show long-suffering toward your brothers too.—1 Thess. 5:14.

KINDNESS

Kindness, the fifth fruitage of the spirit listed, is something that can be expressed in so many ways. When one is kind he shows a ‘good or benevolent disposition, is considerate and helpful.’ Kindness is not something we show only to those we like. We must be kind to people we do not even know. Paul received such kindness and he made mention of it, saying: “And when we made it to safety, then we recognized that the island was called Malta. And the foreign-speaking people showed us extraordinary human kindness, for they kindled a fire and received all of us helpfully because of the rain that was falling and because of the cold.” (Acts 28:1, 2) These Maltese went out of their way to help the shipwrecked ones. They did not know these total strangers. They could have been invaders of the island. But these foreign-speaking people did not look at it that way. Here was an opportunity to show extraordinary human kindness.

Every Christian has that opportunity, sometimes in more ways than one. Jehovah’s witnesses try to show extraordinary human kindness by taking the message of life directly to the people in their homes, making back-calls on interested ones and conducting Bible studies, and this at great expense to themselves and with the use of much time. They ask nothing in return. Many people do not appreciate this kindness shown on the part of Jehovah’s witnesses. But still the kindness must continue, as this is the will of God. The Scriptures declare that all mankind must know that Jesus bought the whole human race by laying down his life. By so doing he has offered all men the gift of everlasting life, though not all will accept it. That will be each individual’s responsibility.

If a Christian is going to have this fruitage of the spirit, kindness, then it will have to be manifested in his daily activity toward all people, not just a selected few.

GOODNESS

Goodness is something to be admired. It means “moral excellence, virtue.” In order for Paul to emphasize goodness he makes it stand out by contrast. He says: “Let fornication and uncleanness of every kind or greediness not even be mentioned among you, . . . neither shameful conduct nor foolish talking nor obscene jesting. . . . For you know this, recognizing it for yourselves, that no fornicator or unclean person or greedy person—which means being an idolater—has any inheritance in the kingdom of the Christ and of God.” (Eph. 5:3-5) Paul then advises Christians that they must be separate from this type of people. There is no room in the lives of Christians to be associated with them. He says: “Therefore do not become partners with them; for you were once darkness, but you are now light in connection with the Lord. Go on walking as children of light, for the fruitage of the light consists of every kind of goodness and righteousness and truth.” (Eph. 5:7-9) Right, decent, respectable living, that is goodness. Even in this evil, degenerate world it is a necessary fruitage of the spirit, says Paul.

Goodness is a quality that must be guarded, and certainly it must be the goal of one who is dedicating his life to Jehovah’s service. Before anyone can be called a Christian he must put away shameful conduct. If we are going to produce within ourselves the fruits of the spirit and qualify ourselves for living in God’s new world, then we certainly must have this fruitage of the spirit, goodness.

FAITH

“Faith is the assured expectation of things hoped for, the evident demonstration of realities though not beheld.” (Heb. 11:1) That is the way Paul defined faith. A Christian cannot be without faith, because “without faith it is impossible to win his good pleasure, for he that approaches God must believe that he is and that he becomes the rewarder of those earnestly seeking him.” (Heb. 11:6) The disciple James showed his faith, and he pointed out that faith must be backed up with works. (Jas. 2:26) If one believes in Jehovah God, Christ Jesus and his kingdom, then he will prove his belief by what he says, by what he does, by the way he lives.

A man’s faith can die, or become weak. Many individuals who at one time believed in Jesus Christ as the Redeemer and Savior of mankind have fallen away. They have turned to evolution. They reject the Bible. And still, such people call themselves Christians and go to Christendom’s churches. James would say to them: “Thus, too, faith, if it does not have works, is dead in itself.” (Jas. 2:17) Faith is expressive. It makes proclamation. Paul said: “For with the heart one exercises faith for righteousness, but with the mouth one makes public declaration for salvation.” (Rom. 10:10) One’s faith becomes stronger when he uses his heart, mind and mouth in making a public declaration of his belief in God’s kingdom as man’s only hope. Jesus said: “This good news of the kingdom will be preached in all the inhabited earth for the purpose of a witness to all the nations, and then the accomplished end will come.” (Matt. 24:14) This is being done today not only by a remnant of the “little flock” who have faith and whom Jesus began gathering nineteen hundred years ago, but also by a “great crowd” of people from all nations who have the same kind of faith. Because of this faith on the part of the many Christian people great works have been done in these very troublesome days.

MILDNESS

Mildness is sometimes misunderstood for weakness. When one reads the life of Christ as told by the writers of the four Gospels he sees Jesus as a mild-tempered man. But be sure to read the 23rd chapter of Matthew and see Jesus as a forceful denouncer of wickedness. He was fearless. He had perfect love, and such love throws fear outside. With those who wanted to learn he was amiably gentle, tempered in his feelings and behavior toward all. Because of his mildness Jesus was able to teach people. He told them: “Become my disciples, for I am mild-tempered and lowly in heart, and you will find refreshment for your souls.” (Matt. 11:29) They put confidence in him. They did not become afraid when Jesus spoke plain truth, because he did it in love. They were ready to listen. Paul knew the value of mildness and said to Timothy: “A slave of the Lord does not need to fight.” Fighting is not the way to help one gain the truth. Paul went on to say: The Lord’s slave “needs to be tactful toward all, qualified to teach, keeping himself restrained under evil, instructing with mildness those not favorably disposed.” (2 Tim. 2:24, 25) The Word of God properly stated is what makes a person repent, not force.

What a different course the Roman Catholic Hierarchy, which still wields great power in the world today, took during the years of the Inquisition. That false religious body can never live down its history of torture, putting men and women on the rack, tearing their limbs out of their bodies, hanging persons by their thumbs. These inquisitors professing to be Christians—yes, priests, who arranged for Jews, Moors and “heretics” to suffer excruciating pain—certainly did not have a mild spirit. These religious leaders fought to drive people into the Roman Catholic Church. What have they accomplished by their wars and tortures? A world of peace and unity? No! False religion has been driving people away from God with its wars and crusades. Christianity will never be brought about by the use of carnal weapons. If anyone accepts the truth it will be because the minister is mild and patient toward those not favorably disposed toward the Bible message. Jesus used that method, and so did the apostles. True Christians today must use the same method. Mildness is a fruitage of God’s holy spirit, and its use brings lasting results in declaring God’s kingdom.

SELF-CONTROL

Self-control is hard for imperfect men to practice. Why make excuses? Try to exercise it. It is one of the fruits of the spirit. So it must be attainable. To have self-control means to be able to control oneself, one’s actions, words, eating and drinking habits, yes, one’s feelings. In Paul’s eyes one not able to have some self-control gets classified with a rather despicable crowd of people. Those having no self-control he classes with very disreputable individuals who the Bible says would be prevalent in the last days. In writing to Timothy he said: “But know this, that in the last days critical times hard to deal with will be here. For men will be lovers of themselves, lovers of money, self-assuming, haughty, blasphemers, disobedient to parents, without gratitude, with no loving-kindness, having no natural affection, not open to any agreement, slanderers, without self-control, fierce, without love of goodness.” (2 Tim. 3:1-3) Why be classed with such delinquents because of lack of self-control? Solomon wrote: “All his spirit is what a stupid one lets out, but he that is wise keeps it calm to the last.” (Prov. 29:11) If a Christian has no self-control, or loses what he has, how easy for him to slip back to the ways of the flesh and be disqualified so as not to inherit the blessings of God’s kingdom! How foolish, then, not to strive to produce this fruitage too, namely, self-control! One shows love if he has self-control.

All these fruitages of the spirit Paul contrasts with the works of the flesh. A change must take place when a believer dedicates himself to do the will of God. No longer can he act as the world does, but “those who belong to Christ Jesus impale the flesh together with its passions and its desires.” (Gal. 5:24) There must be a change, a building up of the individual. “If we are living by spirit, let us go on walking orderly also by spirit. Let us not become egotistical, stirring up competition with one another, envying one another.” (Gal. 5:25, 26) Bringing forth the fruitage of the spirit qualifies one to be in Jehovah’s New World society. So ‘paying constant attention to yourself and to your teaching’ does something for you. You will save both yourself and those who listen to you.” (1 Tim. 4:16)