Purgatory - Mary Anne Madden Sadlier (best e reader for epub TXT) 📗

And scorch'd, and shrivell'd it; and now it lies
Passive and still before the awful Throne.
O happy, suffering soul! for it is safe,
Consumed, yet quicken'd, by the glance of God.

SOUL. Take me away, and in the lowest deep
There let me be, And there in hope the lone night-watches keep,
Told out for me.
There, motionless and happy in my pain,
Lone, not forlorn, - There will I sing my sad, perpetual strain,
Until the morn.
There will I sing, and soothe my stricken breast,
Which ne'er can cease
To throb, and pine, and languish, till possess'd
Of its Sole Peace.
There will I sing my absent Lord and Love: - Take me away,
That sooner I may rise, and go above,
And see Him in the truth - of everlasting day.

ANGEL. Now let the golden prison ope its gates,
Making sweet music, as each fold revolves
Upon its ready hinge.
And ye, great powers,
Angels of Purgatory, receive from me
My charge, a precious soul, until the day,
When from all bond and forfeiture released,
I shall reclaim it for the courts of light.


SOULS IN PURGATORY

1. Lord, Thou hast been our refuge: in every generation;

2. Before the hills were born, and the world was: from age to age, Thou art God.

3. Bring us not, Lord, very low: for Thou hast said, Come back again, ye sons of Adam!

4. A thousand years before Thine eyes are but as yesterday: and as a watch of the night which is come and gone.

5. The grass springs up in the morning: at evening-tide it shrivels up and dies.

6. So we fall in Thine anger: and in Thy wrath are we troubled.

7. Thou hast set our sins in Thy sight: and our round of days in the light of Thy countenance.

8. Come back, O Lord! how long: and be entreated for Thy servants.

9. In Thy morning we shall be filled with Thy mercy: we shall rejoice and be in pleasure all our days.

10. We shall be glad according to the days of our humiliation: and the years in which we have seen evil.

11. Look, O Lord, upon Thy servants and upon Thy work: and direct their children.

12. And let the beauty of the 'Lord our God be upon us: and the work of our hands, establish Thou it.

Glory be to the Father, and to the Son: and to the Holy Ghost.

As it was in the beginning, is now, and ever shall be: world without end. Amen.

ANGEL. Softly and gently, dearly-ransom'd soul, In my most loving arms I now enfold thee, And, o'er the penal waters, as they roll, I poise thee, and I lower thee, and hold thee.

And carefully I dip thee in the lake, And thou, without a sob, or a resistance, Dost through the flood thy rapid passage take, Sinking deep, deeper, into the dim distance.

Angels, to whom the willing task is given, Shall tend, and nurse, and lull thee, as thou liest; And Masses on the earth, and prayers in heaven, Shall aid thee at the throne of the Most High.

Farewell, but not for ever! brother dear, Be brave and patient on thy bed of sorrow; Swiftly shall pass thy night of trial here, And I will come and wake thee on the morrow.


ST. GREGORY RELEASES THE SOUL OF THE EMPEROR TRAJAN

MRS. JAMESON.

In a little picture in the Bologna Academy he is seen praying before a tomb, on which is inscribed "TRAJANO IMPERADOR;" beneath are two angels, raising the soul of Trafan out of flames. Such is the usual treatment of this curious and poetical legend, which is thus related in the "Legenda Aurea": "It happened on a time, as Trajan was hastening to battle at the head of his legions, that a poor widow flung herself in his path, and cried aloud for justice, and the emperor stayed to listen to her; and she demanded vengeance for the innocent blood of her son, killed by the son of the emperor. Trajan promised to do her justice when he returned from his expedition. 'But, sire', answered the widow, 'should you be killed in battle, who will then do me justice?' 'My successor,' replied Trajan. And she said, 'What will it signify to you, great emperor, that any other than yourself should do me justice? Is it not better that you should do this good action yourself than leave another to do it?' And Trajan alighted, and having examined into the affair, he gave up his own son to her in place of him she had lost, and bestowed on her likewise a rich dowry. Now, it came to pass that as Gregory was one day meditating in his daily walk, this action of the Emperor Trajan came into his mind, and he wept bitterly to think that a man so just should be condemned to eternal punishment. And entering a church, he prayed most fervently that the soul of the good emperor might be released from torment. And a voice said to him, 'I have granted thy prayer, and I have spared the soul of Trajan for thy sake; but because thou hast supplicated for one whom the justice of God had already condemned, thou shalt choose one of two things: either thou shalt endure for two days the fires of Purgatory, or thou shalt be sick and infirm for the remainder of thy life.' Gregory chose the latter, which sufficiently accounts for the grievous pains and infirmities to which this great and good man was subjected, even to the day of his death."

This story of Trajan was extremely popular in the Middle Ages; it is illustrative of the character of Gregory.... Dante twice alludes to it. He describes it as being one of the subjects sculptured on the walls of Purgatory, and takes occasion to relate the whole story.

"There was storied on the rock Th'exalted glory of the Roman Prince, Whose mighty worth moved Gregory to earn This mighty conquest - Trajan the Emperor. A widow at his bridle stood attired In tears and mourning. Round about them troop'd Full throng of knights: and overhead in gold The eagles floated, struggling with the wind The wretch appear'd amid all these to say: 'Grant vengeance, sire! for woe, beshrew this heart, My son is murder'd!' He, replying, seem'd: 'Wait now till I return.' And she, as one Made hasty by her grief: 'O, sire, if thou Dost not return?' - 'Where I am, who then is, May right thee.' - 'What to thee is others' good, If thou neglect thine own?' - 'Now comfort thee,' At length he answers: 'It beseemeth well My duty be perform'd, ere I move hence. So justice wills and pity bids me stay.'" - Purg. Canto X .

It was through the efficacy of St. Gregory's intercession that Dante afterwards finds Trajan in Paradise, seated between King David and King Hezekiah. - Purg. Canto XX .


ST. GREGORY AND THE MONK

There was a monk who, in defiance of his vow of poverty, secreted in his cell three pieces of gold. Gregory, on learning this, excommunicated him, and shortly afterwards the monk died. When Gregory heard that the monk had perished in his sin, without receiving absolution, he was filled with grief and horror, and he wrote upon a parchment a prayer and a form of absolution, and gave it to one of his deacons, desiring him to go to the grave of the deceased and read it there: on the following night the monk appeared in a vision, and revealed to him his release from torment.

This story is represented in the beautiful bas-relief in white marble in front of the altar of his chapel; it is the last compartment on the right.


In chapels dedicated to the Service of the Dead, St. Gregory is often represented in the attitude of supplication, while on one side, or in the background, angels are raising the tormented souls out of the flames. - Sacred and Legendary Art, Vol. I.


THE LEGEND OF GEOFFROID D'IDEN.

It is related by Peter the Venerable, Abbot of Cluny, that, in the first half of the twelfth century, the Lord Humbert, son of Guichard, Count de Beaujeu, in the Maçonnais, having made war on some other neighboring lords, Geoffroid d'Iden, one of his vassals, received in the fight a wound which instantly killed him. Two months after his death, Geoffroid appeared to Milon d'Ansa, who knew him well; he begged him to tell Humbert de Beaujeu, in whose service he had lost his life, that he was in Purgatory, for having aided him in an unjust war and not having expiated his sins by penance, before his unlooked-for death; that he besought him, therefore, most urgently, to have compassion on him, and also on his own father, Guichard, who, although he had led a religious life at Cluny in his latter days, had not entirely satisfied the justice of God for his past sins, and especially for a portion of his wealth, which, as his children knew, was ill gained; that, in consequence thereof, he prayed him to have the Holy Sacrifice of the Mass offered for him and for his father, to distribute alms to the poor, and to recommend both sufferers to the prayers of good people, in order to shorten their time of penance. "Tell him," added the apparition, "that if he hear thee not, I must go myself to announce to him that which I have now told to thee."

The lof Ansa (now Anse) faithfully discharged the task imposed upon him. Humbert was frightened; but he neither had prayers nor Masses offered up, made no reparation, and distributed no alms.

Nevertheless, fearing lest Guichard his father or Geoffroid d'Iden might come to disturb him, he no longer dared to remain alone, especially by night; and he always had some of his people around him, making them sleep in his chamber.

One morning, as he was still in bed, but awake, he saw appear before him Geoffroid d'Iden, armed as on the day of the battle. Showing him the mortal wound which he had received, and which appeared still fresh, he warmly reproached him for the little pity he had for himself and for his father, who was groaning in torment; and he added: "Take care lest God may treat thee in His rigor, and refuse thee the mercy thou dost not grant to us; and for thee, give up thy purpose of going to the war with Amadeus. If thou goest thither, thou shalt lose thy life and thy possessions."

At that moment, Richard de Marsay, the Count's squire, entered, coming from Mass; the, spirit disappeared, and thenceforward Humbert de Beaujeu went seriously to work to relieve his father and his vassal, after which he made the journey to Jerusalem to expiate his own sins.


THE QUEEN OF PURGATORY.

BY FREDERICK WILLIAM FABER, D. D.

Oh! turn to Jesus, Mother! turn,
And call Him by His tenderest names;
Pray for the Holy Souls that burn
This hour amid the cleansing flames.

Ah! they have fought a gallant fight;
In death's cold arms they persevered;
And, after life's uncheery night,