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he had marvelled at as a boy. But then the books on the shelves to the right of the door, they were different; there had been old devotional books in his father's time, mingled strangely with small works on country life and sports; now the latter only remained, and the nearest to a devotional book was a volume of a mystical herbalist who identified plants with virtues, strangely and ingeniously. Then the prie-dieu, where the beads had hung and the little wooden shield with the Five Wounds painted upon it--that was gone; and in its place hung a cupboard where he kept a crossbow and a few tools for it; and old hawk-lures and jesses and the like.

Then he lay back again, and thought.

Had he then behaved unworthily? This old Faith that had been handed down from father and son for generations; that had been handed to him too as the most precious heirloom of all--for which his father had so gladly suffered fines and imprisonment, and risked death--he had thrown it over, and for what? For Isabel, he confessed to himself; and then the--the Power that stands behind the visible had cheated him and withdrawn that for which he had paid over that great price. Was that a reckless and brutal bargain on his side--to throw over this strange delicate thing called the Faith for which so many millions had lived and died, all for a woman's love? A curious kind of family pride in the Faith began to prick him. After all, was not honour in a manner bound up with it too; and most of all when such heavy penalties attached themselves to the profession of it? Was that the moment when he should be the first of his line to abandon it?

Reviresco--"I renew my springtide." But was not this a strange grafting--a spur for a crucifix, a crossbow for a place of prayer? Reviresco--There was sap indeed in the old tree; but from what soil did it draw its strength?

His heart began to burn with something like shame, as it had burned now and again at intervals during these past years. Here he lay back in his father's chair, in his father's room, the first Protestant of the Maxwells. Then he passed on to a memory.

As he closed his eyes, he could see even now the chapel upstairs, with the tapers alight and the stiff figure of the priest in the midst of the glow; he could smell the flowers on the altar, the June roses strewn on the floor in the old manner, and their fresh dewy scent mingled with the fragrance of the rich incense in an intoxicating chord; he could hear the rustle that emphasised the silence, as his mother rose from his side and went up for communion, and the breathing of the servants behind him.

Then for contrast he remembered the whitewashed church where he attended now with his wife, Sunday by Sunday, the pulpit occupied by the black figure of the virtuous Mr. Bodder pronouncing his discourse, the great texts that stood out in their new paint from the walls, the table that stood out unashamed and sideways in the midst of the chancel. And which of the two worships was most like God?...

Then he compared the worshippers in either mode. Well, Drake, his hero, was a convinced Protestant; the bravest man he had ever met or dreamed of--fiery, pertinacious, gloriously insolent. He thought of his sailors, on whom a portion of Drake's spirit fell, their gallantry, their fearlessness of death and of all that comes after; of Mr. Bodder, who was now growing middle-aged in the Vicarage--yes, indeed, they were all admirable in various ways, but were they like Christ?

On the other hand, his father, in spite of his quick temper, his mother, brother, aunt, the priests who came and went by night, Isabel--and at that he stopped: and like a deep voice in his ear rose up the last tremendous question, What if the Catholic Religion be true after all? And at that the supernatural began to assert itself. It seemed as if the empty air were full of this question, rising in intensity and emphasis. What if it is true? What if it is true? What if it is true?

He sat bolt upright and looked sharply round the room; the candles burned steadily in the sconce near the door. The tapestry lifted and dropped noiselessly in the draught; the dark corners beyond the press and in the window recesses suggested presences that waited; the wide chimney sighed suddenly once.

Was that a voice in his ear just now, or only in his heart? But in either case----

He made an effort to command himself, and looked again steadily round the room; but there seemed no one there. But what if the old tale be true? In that case he is not alone in this little oak room, for there is no such thing as loneliness. In that case he is sitting in full sight of Almighty God, whom he has insulted; and of the saints whose power he has repudiated; and of the angels good and bad who have---- Ah! what was that? There had seemed to come a long sigh somewhere behind him; on his left surely.--What was it? Some wandering soul? Was it, could it be the soul of one who had loved him and desired to warn him before it was too late? Could it have been----and then it came again; and the hair prickled on his head.

How deathly still it is, and how cold! Ah! was that a rustle outside; a tap?... In God's name, who can that be?...

And then Hubert licked his dry lips and brought them together and smiled at Grace, who had come down, opening the doors as she came, to see why he had not come to bed.

Bah! what a superstitious fool he was, after all!


CHAPTER VI


A DEPARTURE



The months went by happily at Stanfield; and, however ill went the fortunes of the Church elsewhere, here at least were peace and prosperity. Most discouraging news indeed did reach them from time to time. The severe penalties now enacted against the practice of the Catholic Religion were being enforced with great vigour, and the weak members of the body began to fail. Two priests had apostatised at Chichester earlier in the year, one of them actually at the scaffold on Broyle Heath; and then in December there were two more recantations at Paul's Cross. Those Catholics too who threw up the Faith generally became the most aggressive among the persecutors, to testify to their own consciences, as well to the Protestants, of the sincerity of their conversion.

But in Stanfield the Church flourished, and Anthony had the great happiness of receiving his first convert in the person of Mr. Rowe, the young owner of a house called East Maskells, separated from Stanfield Place by a field-path of under a mile in length, though the road round was over two; and the comings and goings were frequent now between the two houses. Mr. Rowe was at present unmarried, and had his aunt to keep house for him, a tolerant old maiden lady who had conformed placidly to the Reformed Religion thirty years before, and was now grown content with it. Several "schismatics" too--as those Catholics were called who attended their parish church--had waxed bolder, and given up their conformity to the Establishment; so it was a happy and courageous flock that gathered Sunday by Sunday at Stanfield Place.

* * * *


Just before Christmas, Anthony received a long and affectionate letter from James Maxwell, who was still at Douai.

"The Rector will still have me here," he wrote, "and shows me to the young men as if I were a kind of warrior; which is bad for pride; but then he humbles me again by telling me I am of more use here as an example, than I should be in England; and that humbles me again. So I am content to stay. It is a humbling thing, too, to find young men who can tell me the history of my arms and legs better than I know it myself. But the truth is, I can never walk well again--yet laudetur Jesus Christus."

Then James Maxwell wrote a little about his grief for Hubert; gave a little news of foreign movements among the Catholics; and finally ended as follows:

"At last I understand who your friend was behind Bow Church, who stuttered and played the Catholic so well. It was our old servant Lackington; who turned Protestant and entered Walsingham's service. I hear all this from one P. lately in the same affairs, but now turned to Christ his service instead; and who has entered here as a student. So beware of him; he has a pointed beard now, and a bald forehead. I hear, too, from the same source that he was on your track when you landed, but now thinks you to be in France. However, he knows of you; so I counsel you not to abide over long in one place. Perhaps you may go to Lancashire; that is like heaven itself for Catholics. Their zeal and piety there are beyond praise; but I hear they somewhat lack priests. God keep you always, my dear Brother; and may the Queen of Heaven intercede for you. Pray for me."

* * * *


Soon after the New Year, Mary Corbet was able to get away from Court and come down again to her friends for a month or two at Stanfield.

During her stay they all had an adventure together at East Maskells. They had been out a long expedition into the woods one clear frosty day and rode in just at sunset for an early supper with Mr. Rowe and his aunt.

They had left their horses at the stable and come in round the back of the house; so that they missed the servant Miss Rowe had placed at the front door to warn them, and came straight into the winter-parlour, where they found Miss Rowe in conversation with an ecclesiastic. There was no time to retreat; and Anthony in a moment more found himself being introduced to a minister he had met at Lambeth more than once--the Reverend Robert Carr, who had held the odd title of "Archbishop's Curate" and the position of minister in charge of the once collegiate church of All Saints', Maidstone, ever since the year '59. He had ridden up from Maidstone for supper and lodging, and was on his way to town.

Anthony managed to interrupt Miss Rowe before she came to his assumed name Capell, and remarked rather loudly that he had met Mr. Carr before; who recognised him too, and greeted him by his real name.

It was an uncomfortable situation, as Mr. Carr was quite unaware of the religion of five out of six of those present, and very soon began to give voice to his views on Papistry. He was an oldish man by now, and of some importance in Maidstone, where he had been appointed Jurat

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