Life of St. Francis of Assisi - Paul Sabatier (the top 100 crime novels of all time txt) 📗

They gave him an admiration of which he knew himself to be unworthy, yet which had for him an infinite sweetness. The future grew bright to him in the light of their gratitude, of the timid, trembling affection which they dared not utter but which his heart revealed to him; this worship which he does not deserve to-day he will deserve to-morrow, at least he promises himself to do all he can to deserve it.

To understand these feelings one must understand the condition of the poor of a place like Assisi. In an agricultural country poverty does not, as elsewhere, almost inevitably involve moral destitution, that degeneration of the entire human being which renders charity so difficult. Most of the poor persons whom Francis knew were in straits because of war, of bad harvests, or of illness. In such cases material succor is but a small part. Sympathy is the thing needed above all. Francis had treasures of it to lavish upon them.

He was well requited. All sorrows are sisters; a secret intelligence establishes itself between troubled hearts, however diverse their griefs. The poor people felt that their friend also suffered; they did not precisely know with what, but they forgot their own sorrows in pitying their benefactor. Suffering is the true cement of love. For men to love each other truly, they must have shed tears together.

As yet no influence strictly ecclesiastic had been felt by Francis. Doubtless there was in his heart that leaven of Christian faith which enters one's being without his being aware; but the interior transformation which was going on in him was as yet the fruit of his own intuition. This period was drawing to a close. His thought was soon to find expression, and by that very act to receive the stamp of external circumstances. Christian instruction will give a precise form to ideas of which as yet he has but vague glimpses, but he will find in this form a frame in which his thought will perhaps lose something of its originality and vigor; the new wine will be put into old wine-skins.

By degrees he was becoming calm, was finding in the contemplation of nature joys which up to this time he had sipped but hastily, almost unconsciously, and of which he was now learning to relish the flavor. He drew from them not simply soothing; in his heart he felt new compassions springing into life, and with these the desire to act, to give himself, to cry aloud to these cities perched upon the hill-tops, threatening as warriors who eye one another before the fray, that they should be reconciled and love one another.

Certainly, at this time Francis had no glimpse of what he was some time to become; but these hours are perhaps the most important in the evolution of his thought; it is to them that his life owes that air of liberty, that perfume of the fields which make it as different from the piety of the sacristy as from that of the drawing-room.

About this time he made a pilgrimage to Rome, whether to ask counsel of his friends, whether as a penance imposed by his confessor, or from a mere impulse, no one knows. Perhaps he thought that in a visit to the Holy Apostles, as people said then, he should find the answers to all the questions which he was asking himself.

At any rate he went. It is hardly probable that he received from the visit any religious influence, for his biographers relate the pained surprise which he experienced when he saw in Saint Peter's how meagre were the offerings of pilgrims. He wanted to give everything to the prince of the apostles, and emptying his purse he threw its entire contents upon the tomb.

This journey was marked by a more important incident. Many a time when succoring the poor he had asked himself if he himself was able to endure poverty; no one knows the weight of a burden until he has carried it, at least for a moment, upon his own shoulders. He desired to know what it is like to have nothing, and to depend for bread upon the charity or the caprice of the passer by.13

There were swarms of beggars crowding the Piazza before the great basilica. He borrowed the rags of one of them, lending him his garment in exchange, and a whole day he stood there, fasting, with outstretched hand. The act was a great victory, the triumph of compassion over natural pride. Returning to Assisi, he doubled his kindnesses to those of whom he had truly the right to call himself the brother. With such sentiments he could not long escape the influence of the Church.

On all the roadsides in the environs of the city there were then, as now, numerous chapels. Very often he must have heard mass in these rustic sanctuaries, alone with the celebrant. Recognizing the tendency of simple natures to bring home to themselves everything that they hear, it is easy to understand his emotion and agitation when the priest, turning toward him, would read the gospel for the day. The Christian ideal was revealed to him, bringing an answer to his secret anxieties. And when, a few moments later, he would plunge into the forest, all his thoughts would be with the poor carpenter of Nazareth, who placed himself in his path, saying to him, even to him, "Follow thou me."

Nearly two years had passed since the day when he felt the first shock; a life of renunciation appeared to him as the goal of his efforts, but he felt that his spiritual novitiate was not yet ended. He suddenly experienced a bitter assurance of the fact.

He was riding on horseback one day, his mind more than ever possessed with the desire to lead a life of absolute devotion, when at a turn of the road he found himself face to face with a leper. The frightful malady had always inspired in him an invincible repulsion. He could not control a movement of horror, and by instinct he turned his horse in another direction.

If the shock had been severe, the defeat was complete. He reproached himself bitterly. To cherish such fine projects and show himself so cowardly! Was the knight of Christ then going to give up his arms? He retraced his steps and springing from his horse he gave to the astounded sufferer all the money that he had; then kissed his hand as he would have done to a priest.14 This new victory, as he himself saw, marked an era in his spiritual life.15

It is far indeed from hatred of evil to love of good. Those are more numerous than we think who, after severe experience, have renounced what the ancient liturgies call the world, with its pomps and lusts; but the greater number of them have not at the bottom of their hearts the smallest grain of pure love. In vulgar souls disillusion leaves only a frightful egoism.

This victory of Francis had been so sudden that he desired to complete it; a few days later he went to the lazaretto.16 One can imagine the stupefaction of these wretches at the entrance of the brilliant cavalier. If in our days a visit to the sick in our hospitals is a real event awaited with feverish impatience, what must not have been the appearance of Francis among these poor recluses? One must have seen sufferers thus abandoned, to understand what joy may be given by an affectionate word, sometimes even a simple glance.

Moved and transported, Francis felt his whole being vibrate with unfamiliar sensations. For the first time he heard the unspeakable accents of a gratitude which cannot find words burning enough to express itself, which admires and adores the benefactor almost like an angel from heaven.