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socialist. I belong to the P.P.S. We're not even revolutionary like the S.R.'s.'

'I'm afraid I'm a great ignoramus,' said David. 'I don't even know what all these letters stand for.'

Simon Rubensky looked pityingly as at a bourgeois.

'S.R.'s are the silly Social Revolutionists; I belong to the Polish Party of Socialism.'

'Ah!' said David, with an air of comprehension. 'And I belong to the Jewish Party of Self-Defence! I hope you'll join it too.'

The young lawyer shook his head. 'A separate Jewish party! No, no! That would be putting back the clock of history. The non-isolation of the Jew is an unconditional historic necessity. Our emancipation must be worked out in common with Russia's.'

'Oh, then you agree with your uncle!'

'With that bourgeois! Never! But we are Poles of the Mosaic Faith—Jewish Poles, not Polish Jews.'

'The hooligans are murdering both impartially.'

'And the Intellectuals equally,' rejoined Simon.

'But the Intellectuals will triumph over the Reactionaries,' said David passionately, 'and then both will trample on the Jews. Didn't the Hungarian Jews join Kossuth? And yet after Hungary's freedom was won——'

Simon's wife and sister here entered the room, and he introduced David smilingly as a Ghetto reactionary. The young women—sober-clad students from a Swiss University—opened wide shocked eyes.

'So young, too!' Simon's wife murmured wonderingly.

'Would you have me stand by and see our people murdered?'

'Certainly,' she said, 'rather than see the Zeitgeist set back. The unconditional historic necessity will carry us on of itself towards a better social state.'

'There you go with your Marx and your Hegel!' cried Simon's sister. 'I object to your historic materialism. With Fichte, I assert——'

'She is an S.R.,' Simon interrupted her to explain.

'Ah,' said David. 'Not a P.P.S. like you and your wife.'

'Simon, did you tell him I was a P.P.S.?' inquired his wife indignantly.

'No, no, of course not. A Ghetto reactionary does not understand modern politics. My wife is an S.D., I regret to say.'

'But I have heard of Social Democrats!' said David triumphantly.

Simon's sister sniffed. 'Of course! Because they are a bourgeois party—risking nothing, waiting passively till the Revolution drops into their hands.'

'The name of bourgeois would be better applied to those who include the landed peasants among their forces,' said Simon's wife angrily.

'If I might venture to suggest,' said David soothingly, 'all these differences would be immaterial if you joined the Samooborona. I could make excellent use of you ladies in the ambulance department.'

'Outrageous!' cried Simon angrily. 'Our place is shoulder to shoulder with our fellow-Poles.'

Simon's sister intervened gently. Perhaps the mention of ambulances had awakened sympathy in her S.R. soul. 'You ought to look among your own Party,' she said.

'My Party?'

'The Ghetto reactionaries—Zionists, Territorialists, Itoists, or whatever they call themselves nowadays.'

'Are there any here?' cried David eagerly.

'One heard of nothing else,' cried Simon bitterly. 'Fortunately, when the police found they weren't really emigrating to Zion or Uganda, the meetings were stopped.'

David eagerly took down names. Simon particularly recommended two young men, Grodsky and Lerkoff, who had at least the grace of Socialism.

But Grodsky, David found, had his own panacea. 'Only the S.S.'s,' he said, 'can save Israel.'

'What are S.S.'s?' David asked.

'Socialistes Sionistes.'

'But can't there be Socialism outside Zion?'

'Of course. We have evolved from Zionism. The unconditional historic necessity is for a land, but not for a particular land. Our Minsk members already call themselves S.T.'s—Socialist Territorialists.'

'But while awaiting your territory, there are the hooligans,' David reminded him. 'Simon Rubensky thought you would be a good man for the self-defence corps.'

'Join Rubensky! A P.P.S.! Never will I associate with a bourgeois like that!'

'He isn't joining.'

The S.S. hesitated. 'I must consult my fellow-members. I must write to headquarters.'

'Letters do not travel very quickly or safely nowadays.'

'But Party Discipline is everything,' urged Grodsky.

David left him, and hunted up Lerkoff, who proved to be a doctor.

'I want to get together a Samooborona branch,' he explained. 'Herr Grodsky has half promised——'

'That bourgeois!' cried Lerkoff in disgust. 'We can have nothing to do with traitors like that!'

'Why are they traitors?' David asked.

'All Territorialists are traitors. We Poali Zion must jealously guard the sacred flame of Socialism and Nationality, since only in Palestine can our social problem be solved.'

'Why only in Palestine?' inquired David mildly.

The P.Z. glared. 'Palestine is an unconditional historic necessity. The attempt to form a Jewish State elsewhere can only result in failure and disappointment. Do you not see how the folk-instinct leads them to Palestine? No less than four thousand have gone there this year.'

'And a hundred and fifty thousand to America. How about that folk-instinct?'

'Oh, these are the mere bourgeois. I see you are an Americanist Assimilator.'

'I am no more an A.A. than I am a Z.Z.,' said David tartly, adding with a smile, 'if there is such a thing as a Z.Z.'

'Would to Heaven there were not!' said Lerkoff fervently. 'It is these miserable Zioni-Zionists, with their incapacity for political concepts, who——'

Milovka, amid all its medievalism, possessed a few incongruous telephones, and one of these now started ringing violently in Dr. Lerkoff's study.

'Ah!' he exclaimed, 'talk of the devil. There is a man who combines all the worst qualities of the Z.Z.'s and the Mizrachi. He also imagines he has a throat disease due to swallowing flecks of the furs he deals in.' After which harangue he collogued amiably with his patient, and said he would come instantly.

'Hasn't he the disease, then?' asked David.

'He has no disease except too much vanity and too much money.'

'While you cure him of the first, I should like to try my hand at the second,' said David laughingly.

'Oh, I'll introduce you, if you let me off.'

'You I don't ask for money, but your medical services would be invaluable. Milovka is in danger.'

'Milovka to the deuce!' cried Lerkoff. 'Our future lies not in Russia.'

'I talk of our present. Do let me appoint you army surgeon.'

'Next year—in Jerusalem!' replied the doctor airily.


VI

Lerkoff asked David to wait in another room while he saw Herr Cantberg professionally. There was an Ark with scrolls of the Law in the room, betiding a piety and a purse beyond the normal. Presently Lerkoff reappeared chuckling.

'He knows all about you, you infamous rascal,' he said.

'You have told him?'

'He told me; he always knows everything. You are a baptized police spy, posing as a P.P.S. I suppose he's heard of your visit to Herr Rubensky.'

'But I shall undeceive him!'

'Not if you want his money. Such a blow to his vanity would cost you dear. Go in; I did not tell him you were the young man he was telling me of. I must fly.' The P. Z shook David's hand. 'Don't forget he's the bourgeois type of Zionist; his object is not to create the future, but to resurrect the dead past.'

'And mine is to keep alive the living present. Won't you——?' But the doctor was gone.

The Mizrachi Z.Z. proved unexpectedly small in stature and owl-like in expression; but his 'Be seated, sir—be seated; what can I do for you?' had the grand manner. It evoked a resentful chord in David.

'It is something I propose to do for you,' he said bluntly. 'Milovka is in danger.'

'It is, indeed,' said the M.Z.Z. 'When men like Dr. Lerkoff (in whose company I was sorry to see you) command a hearing, it is in deadly danger. An excellent physician, but you know the Talmudical saying: "Hell awaits even the best of physicians." And he calls himself a Zionist! Bah! he's more dangerous than that young renegade spy who dubs himself P.P.S.'

'But he seems very zealous for Zion,' said David uneasily.

Herr Cantberg shook his head dolefully. 'He'd introduce vaccination and serum-insertions instead of the grand old laws. As if any human arrangement could equal the wisdom of Sinai! And he actually scoffs at the Restoration of the Sacrifices!'

'But do you propose to restore them?' David was astonished.

The owl's eyes shone. 'What have we sacrificed ourselves for, all these centuries, if not for the Sacrifices? What has sanctified and illumined the long night of our Exile except a vision of the High Priest in his jewelled breastplate officiating again at the altar of our Holy Temple? Now at last the vision begins to take shape, the hope of Israel begins to shine again. Like a rosy cloud, like a crescent moon, like a star in the desert, like a lighthouse over lonely seas——'

The telephone impolitely interrupted him. His fine frenzy disregarded the ringing, but it jangled his metaphors. 'But, alas! our people do not see clearly!' he broke off. 'False prophets, colossally vain—may their names be blotted out!—confuse the foolish crowd. But the wheat is being sifted from the chaff, the fine flour from the bran, the edible herbs from the evil weeds, and soon my people will see again that only I——'

The telephone insisted on a hearing. Having refused to buy furs at the price it demanded, he resumed: 'Territorialist traitors mislead the masses, but in so far as they may bring relief to our unhappy people, I wish them Godspeed.'

'But what relief can they bring?' put in David impatiently. 'Without Self-Defence——'

'Most true. They will but kill off a few hundred people with fever and famine on some savage shore. But let them; it will all be to the glory of Zionism——'

'How so?' David asked, amazed.

'It will show that the godless ideals of materialists can never be realized, that only in its old home can Israel again be a nation. Then will come the moment for Me to arise——'

'But the English came from Denmark. And they're nation enough!'

The owl blinked angrily. 'We are the Chosen People—no historic parallel applies to us. As the dove returned to the ark, as the swallow returns to the lands of the spring, as the tide returns to the sands, as the stars——'

'Yes, yes, I know,' said David; 'but where is there room in Palestine for the Russian Jews?'

'Where was there room in the Temple for the millions who came up at Passover?' retorted Herr Cantberg crushingly.

The telephone here interposed, offering the furs cheaper.

'A godless Bundist!' the owl explained between the deals.

'A Bundist!' David pricked up his ears. From the bravest revolutionary party in Russia he could surely cull a recruit or two. 'Who is he?'

The owl tried to look noble, producing only a twinkle of cunning. 'Oh, I can't betray him; after all, he's a brother-in-Israel. Not that he behaves as such, opposing our candidate for the Duma! Three hundred and thirteen roubles,' he told the telephone sternly. 'Not a kopeck more. Eh? What? He's rung off, the blood-sucker!' He rang him up again. David made a note of the number.

'But what have you Zionists to do with the Parliament in Russia?' he inquired of the owl.

But the owl was haggling with the telephone. 'Three hundred and fifteen! What! Do you want to skin me, like your martins and sables?'

'You are busy,' interposed David, fretting at the waste of his day. 'I shall take the liberty of calling again.'

A telephone-book soon betrayed the Bundist's shop, and David hurried off to enlist him. The shopkeeper proved, however, so corpulent and bovine that David's heart sank. But he began bluntly: 'I know you're a Bundist.'

'A what?' said the fur-dealer.

David smiled. 'Oh, you needn't pretend with me; I'm a fighter myself.' He let a revolver peep out of his hip-pocket.

'Help! Gewalt!' cried the fur-dealer.

A beardless youth came running out of the back room. David laughed. 'Herr Cantberg told me that you were a Bundist,' he explained to the shopkeeper. 'And I came to meet a kindred spirit. But I was warned Herr Cantberg is always wrong. Good-morning.'

'Stop!' cried the youth. 'Go in, Reb Yitzchok; let me deal with this fire-eater.' And as the corpulent man retired with an improbable alacrity, he continued gravely: 'This time Herr Cantberg was not more than a hundred versts from the truth.'

David smiled. 'You are the Bundist.'

'Hush! Here I am the son-in-law. I study Talmud and eat Kest (free food). What

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