A Romance of Two Worlds - Marie Corelli (online e reader .TXT) 📗

had resolved to make an end. No one knew, no one guessed my intent, till one Sunday afternoon a friend lent me your book. I began to read, and never left it till I had finished the last page—then I knew I was saved. Life smiled again upon me in consoling colours, and I write to tell you that whatever other good your work may do and is no doubt doing, you have saved both the life and reason of one grateful human being. If you will write to me a few lines I shall be still more grateful, for I feel you can help me. I seem to have read Christ’s mission wrong—but with patience and prayer it is possible to redeem my error. Once more thanking you, I am,

“Yours with more thankfulness than I can write,

“L. E. F.”

[I lost no time in replying to this letter, and since then have frequently corresponded with the writer, from whose troubled mind the dark cloud has now entirely departed. And I may here venture to remark that the evils of “modern scientific atheism” are far more widely spread and deeply rooted than the majority of persons are aware of, and that many of the apparently inexplicable cases of self-slaughter on which the formal verdict, “Suicide during a state of temporary insanity,” is passed, have been caused by long and hopeless brooding on the “nothingness of the Universe”—which, if it were a true theory, would indeed make of Creation a bitter, nay, even a senseless jest. The cruel preachers of such a creed have much to answer for. The murderer who destroys human life for wicked passion and wantonness is less criminal than the proudly learned, yet egotistical, and therefore densely ignorant scientist, who, seeking to crush the soul by his feeble, narrow-minded arguments, and deny its imperishable nature, dares to spread his poisonous and corroding doctrines of despair through the world, draining existence of all its brightness, and striving to erect barriers of distrust between the creature and the Creator. No sin can be greater than this; for it is impossible to estimate the measure of evil that may thus be brought into otherwise innocent and happy lives. The attitude of devotion and faith is natural to Humanity, while nothing can be more UNnatural and disastrous to civilization, morality and law, than deliberate and determined Atheism.—AUTHOR.]

 

LETTER IV.

“DEAR MADAM,

“I dare say you have had many letters, but I must add mine to the number to thank you for your book, the ‘Romance of Two Worlds.’ I am deeply interested in the wonderful force we possess, all in a greater or lesser degree—call it influence, electricity, or what you will. I have thought much on Theosophy and Psychical Research— but what struck me in your book was the glorious selflessness inculcated and the perfect Majesty of the Divinity clear throughout- -no sweeping away of the Crucified One. I felt a better woman for the reading of it twice: and I know others, too, who are higher and better women for such noble thoughts and teaching. … People for the most part dream away their lives; one meets so few who really believe in electrical affinity, and I have felt it so often and for so long. Forgive my troubling you with this letter, but I am grateful for your labour of love towards raising men and women.

“Sincerely yours,

“R. H.”

 

LETTER V.

“I should like to know if Marie Corelli honestly believes the theory which she enunciates in her book, ‘The Romance of Two Worlds:’ and also if she has any proof on which to found that same theory?—if so, the authoress will greatly oblige an earnest seeker after Truth if she will give the information sought to

“A. S.”

[I sent a brief affirmative answer to the above note; the “proof” of the theories set forth in the “Romance” is, as I have already stated, easily to be found in the New Testament. But there are those who do not and will not believe the New Testament, and for them there are no “proofs” of any existing spirituality in earth or heaven. “Having eyes they see not, and hearing they do not understand.”—AUTHOR.]

 

LETTER VI.

“DEAR MADAM,

“I have lately been reading with intense pleasure your ‘Romance of Two Worlds,’ and I must crave your forbearance towards me when I tell you that it has filled me with envy and wonder. I feel sure that many people must have plied you with questions on the subject already, but I am certain that you are too earnest and too sympathetic to feel bored by what is in no sense idle curiosity, but rather a deep and genuine longing to know the truth. … To some minds it would prove such a comfort and such, a relief to have their vague longings and beliefs confirmed and made tangible, and, as you know, at the present day so-called Religion, which is often a mere mixture of dogma and superstition, is scarcely sufficient to do this. … I might say a great deal more and weary your patience, which has already been tried, I fear. But may I venture to hope that you have some words of comfort and assurance out of your own experience to give me? With your expressed belief in the good influence which each may exert over the other, not to speak of a higher and holier incentive in the example of One (in whom you also believe) who bids us for His sake to ‘Bear one another’s burdens,’ you cannot, I think, turn away in impatience from the seeking of a very earnest soul.

“Yours sincerely,

“B. D.”

[I have received about fifty letters written in precisely the same tone as the above—all more or less complaining of the insufficiency of “so-called Religion, which is often a mere mixture of dogma and superstition”—and I ask—What are the preachers of Christ’s clear message about that there should be such plaintively eager anxious souls as these, who are evidently ready and willing to live noble lives if helped and encouraged ever so little? Shame on those men who presume to take up the high vocation of the priesthood for the sake of self-love, self-interest, worldly advancement, money or position! These things are not among Christ’s teachings. If there are members of the clergy who can neither plant faith, nor consolation, nor proper comprehension of God’s infinite Beauty and Goodness in the hearts of their hearers, I say that their continuance in such sacred office is an offence to the Master whom they profess to serve. “It must needs be that offences come, but woe to that man by whom the offence cometh!” To such may be addressed the words, “Hypocrites! for ye shut up the kingdom of heaven against men; ye neither go in yourselves, neither suffer ye them that are entering to go in.”—AUTHOR.]

 

LETTER VII.

“MADAM,

“I hope you will not think it great presumption my writing to you. My excuse must be that I so much want to believe in he great Spirit that ‘makes for righteousness,’ and I cannot! Your book puts it all so clearly that if I can only know it to be a true experience of your own, it will go a long way in dispersing the fog that modern writings surround one with. …

“Apologizing for troubling you, I am faithfully yours,

“C.M.E.”

 

LETTER VIII.

“MADAM,

“I trust you will pardon the liberty I take in writing to you. My excuse must be the very deep interest your book, ‘A Romance of Two Worlds,’ has excited in me. I, of course, understand that the STORY itself is a romance, but in reading it carefully it seems to me that it is a book written with a purpose. … The Electric Creed respecting Religion seems to explain so much in Scripture which has always seemed to me impossible to accept blindly without explanation of any kind; and the theory that Christ came to die and to suffer for us as an Example and a means of communication with God, and not as a SACRIFICE, clears up a point which has always been to me personally a stumbling-block. I cannot say how grateful I shall be if you can tell me any means of studying this subject further; and trusting you will excuse me for troubling you, I am, Madam,

“Yours truly,

“H. B.”

[Once more I may repeat that the idea of a sacrifice to appease God’s anger is purely JEWISH, and has nothing whatever to do with Christianity according to Christ. He Himself says, “I am the WAY, the Truth, and the Life; no man cometh to the Father but BY ME” Surely these words are plain enough, and point unmistakably to a MEANS OF COMMUNICATION through Christ between the Creator and this world. Nowhere does the Divine Master say that God is so furiously angry that he must have the bleeding body of his own messenger, Christ, hung up before Him as a human sacrifice, as though He could only be pacified by the scent of blood! Horrible and profane idea! and one utterly at variance with the tenderness and goodness of “Our Father” as pictured by Christ in these gentle words—“Fear not, little flock; it is your Father’s good pleasure to give you the Kingdom.” Whereas that Christ should come to draw us closer to God by the strong force of His own Divinity, and by His Resurrection prove to us the reality of the next life, is not at all a strange or ungodlike mission, and ought to make us understand more surely than ever how infinitely pitying and forbearing is the All-Loving One, that He should, as it were, with such extreme affection show us a way by which to travel through darkness unto light. To those who cannot see this perfection of goodness depicted in Christ’s own words, I would say in the terse Oriental maxim:

“Diving, and finding no pearls in the sea, Blame not the ocean, the fault is in THEE.” AUTHOR.]

 

LETTER IX.

“DEAR MADAM,

“I have lately been reading your remarkable book, ‘A Romance of Two Worlds,’ and I feel that I must write to you about it. I have never viewed Christianity in the broadly transfigured light you throw upon it, and I have since been studying carefully the four Gospels and comparing them with the theories in your book. The result has been a complete and happy change in my ideas of religion, and I feel now as if I had, like a leper of old, touched the robe of Christ and been healed of a long-standing infirmity. Will you permit me to ask if you have evolved this new and beneficent lustre from the Gospel yourself? or whether some experienced student in mystic matters has been your instructor? I hear from persons who have seen you that you are quite young, and I cannot understand how one of your sex and age seems able so easily to throw light on what to many has been, and is still, impenetrable darkness. I have been a preacher for some years, and I thought the Testament was old and familiar to me; but you have made it a new and marvellous book full of most precious meanings, and I hope I may be able to impart to those whom it is my duty to instruct, something of the great consolation and hope your writing has filled me with.

“Believe me,

“Gratefully yours,

“T.M.”

 

LETTER X.

“MADAM,

“Will you tell me what ground you have for the foundation of the religious theory contained in your book, ‘A Romance of Two Worlds’? Is it a part of your own belief? I am MOST anxious to know this, and I am sure you will be kind enough to answer me. Till I read your book