Ghetto Comedies - Israel Zangwill (great novels of all time txt) 📗
- Author: Israel Zangwill
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I called on Sir Asher—I had to go to the House of Commons to find him—and his practical mind quickly suggested the best course in the circumstances. He appointed a date for all parties—himself, myself, Conn, the two partners, and any witnesses they might care to bring—to appear at his office. But, above all, Quarriar must bring the three children with him.
On getting back to my studio, I found Quarriar waiting for me. He was come to pour out his heart to me, and to complain that all sorts of underhand inquiries were being directed against him, so that he scarcely dared to draw breath, so thick was the air with treachery. He was afraid that his very friends, who were anxious not to offend Conn and Sir Asher, might turn against him. Even his landlord had threatened to kick him out, as he had been unable to pay his rent the last week or two.
I told him he might expect a letter asking him to attend at Sir Asher's office, that I should be there, and he should have an opportunity of facing his swindling partner. He welcomed it joyfully, and enthusiastically promised to obey the call and bring the children. I emptied my purse into his hand—there were three or four pounds—and he promised me that quite apart from the old tangle, he could now as an expert set up as a piece-sorter himself. And so his kingly figure passed out of my sight.
The next document sent me in this cause célèbre was a letter from Conn to announce that he had made all arrangements for the great meeting.
'Sir Asher's private room in his office will be placed at the disposal of the inquiry. The original application form filled up by Quarriar clearly condemns him. The partner will be there, and I have arranged for Quarriar's landlord to appear if you think it necessary. I may add that I have very good reason to believe that Quarriar does not mean to appear. I fancy he is trying to wriggle out of the appointment.'
I at once wrote a short note to Quarriar reminding him of the absolute necessity of appearing with the children, who should be even kept away from school.
I reproduce the exact reply:
'Dear Sir,
'Referring to your welcome letter, I gratify you very much for the trouble you have taken for me. But I'm sorry to tell you that I refuse to go before the committee according you arranged to, as I received a letter without any name threatening me that I should not dare to call for the committee to tell the truth for I will be put into mischief and trouble. It is stated also that the same gentleman does not require the truth. He helps only those he likes to. So I will not call and wish you my dear gentleman not to trouble to come. Therefore if you wish to assist me in somehow is very good and I will certainly gratify you and if not I will have to do without it, and will have to trust the Almighty. So kindly do not trouble about it as I do not wish to enter a risk, I remain your humble and grateful servant,
'Israel Quarriar.
'P.S.—Last Wednesday a man called on my landlord and asked him some secrets about me, and told him at last that I shall have to state according I will be commanded to and not as I wish. I enclose you herewith the same letter I received, it is written in Jewish. Please not to show it to anyone but to tear it at once as I would not trust it to any other one. I would certainly call at the office and follow your advice. But my life is dearer. So you should not trouble to come. I fear already I gratify you for kind help till now, in the future you may do as you wish.'
This letter seemed decisive. I did not trouble Mr. Conn to English the Yiddish epistle. My imagination saw too clearly Quarriar himself dictating its luridly romantic phraseology. Such counter-plots, coils, treasons, and stratagems in so simple a matter! How Quarriar could even think them plausible I could not at first imagine; and with my anger was mingled a flush of resentment at his low estimate of my intellect.
After-reflection instructed me that he wrote as a Russian to whom apparently nothing mediæval was strange. But at the moment I had only the sense of outrage and trickery. All these months I had been fed upon lies. Day after day I had been swathed with them as with feathers. I had so pledged my reputation as a reader of character that he would appear with his three younger children, bear every test, and be triumphantly vindicated. And in that moment of hot anger and wounded pride I had almost slashed through my canvas and mutilated beyond redemption that kingly head. But it looked at me sadly with its sweet majesty, and I stayed my hand, almost persuaded to have faith in it still. I began multiplying excuses for Quarriar, figuring him as misled by his neighbours, more skilled than he in playing upon philanthropic heart-strings; he had been told, doubtless, that two daughters made no impression upon the flinty heart of bureaucratic charity, that in order to soften it one must 'increase and multiply.' He had got himself into a network of falsehood from which, though his better nature recoiled, he had been unable to disentangle himself. But then I remembered how even in Russia he had pursued an illegal calling, how he had helped a friend to evade military service, and again I took up my knife. But the face preserved its reproachful dignity, seemed almost to turn the other cheek. Illegal calling! No; it was the law that was illegal—the cruel, impossible law, that in taking away all means of livelihood had contorted the Jew's conscience. It was the country that was illegal—the cruel country whose frontiers could only be crossed by bribery and deceit—the country that had made him cunning like all weak creatures in the struggle for survival. And so, gradually softer thoughts came to me, and less unmingled feelings. I could not doubt the general accuracy of his melancholy wanderings between Russia and Rotterdam, between London and Brighton. And were he spotless as the dove, that only made surer the blackness of Kazelia and the partner—his brethren in Israel and in the Exile.
And so the new Man of Sorrows shaped himself to my vision. And, taking my brush, I added a touch here and a touch there till there came into that face of sorrows a look of craft and guile. And as I stood back from my work, I was startled to see how nearly I had come to a photographic representation of my model; for those lines of guile had indeed been there, though I had eliminated them in my confident misrepresentation. Now that I had exaggerated them, I had idealized, so to speak, in the reverse direction. And the more I pondered upon this new face, the more I saw that this return to a truer homeliness and a more real realism did but enable me to achieve a subtler beauty. For surely here at last was the true tragedy of the people of Christ—to have persisted sublimely, and to be as sordidly perverted; to be king and knave in one; to survive for two thousand years the loss of a fatherland and the pressure of persecution, only to wear on its soul the yellow badge which had defaced its garments.
For to suffer two thousand years for an idea is a privilege that has been accorded only to Israel—'the soldier of God.' That were no tragedy, but an heroic epic, even as the prophet Isaiah had prefigured. The true tragedy, the saddest sorrow, lay in the martyrdom of an Israel unworthy of his sufferings. And this was the Israel—the high tragedian in the comedy sock—that I tried humbly to typify in my Man of Sorrows.
'English, all English, that's my dream.'
Cecil Rhodes.
Even in his provincial days at Sudminster Solomon Cohen had distinguished himself by his Anglican mispronunciation of Hebrew and his insistence on a minister who spoke English and looked like a Christian clergyman; and he had set a precedent in the congregation by docking the 'e' of his patronymic. There are many ways of concealing from the Briton your shame in being related through a pedigree of three thousand years to Aaron, the High Priest of Israel, and Cohn is one of the simplest and most effective. Once, taken to task by a pietist, Solomon defended himself by the quibble that Hebrew has no vowels. But even this would not account for the whittling away of his 'Solomon.' 'S. Cohn' was the insignium over his clothing establishment. Not that he was anxious to deny his Jewishness—was not the shop closed on Saturdays?—he was merely anxious not to obtrude it. 'When we are in England, we are in England,' he would say, with his Talmudic sing-song.
S. Cohn was indeed a personage in the seaport of Sudminster, and his name had been printed on voting papers, and, what is more, he had at last become a Town Councillor. Really the citizens liked his stanch adherence to his ancient faith, evidenced so tangibly by his Sabbath shutters: even the Christian clothiers bore him goodwill, not suspecting that S. Cohn's Saturday losses were more than counterbalanced by the general impression that a man who sacrificed business to religion would deal more fairly by you than his fellows. And his person, too, had the rotundity which the ratepayer demands.
But twin with his Town Councillor's pride was his pride in being Gabbai (treasurer) of the little synagogue tucked away in a back street: in which for four generations prayer had ebbed and flowed as regularly as the tides of the sea, with whose careless rovers the worshippers did such lucrative business. The synagogue, not the sea, was the poetry of these eager traffickers: here they wore phylacteries and waved palm-branches and did other picturesque things, which in their utter ignorance of Catholic or other ritual they deemed unintelligible to the heathen and a barrier from mankind. Very imposing was Solomon Cohn in his official pew under the reading platform, for there is nothing which so enhances a man's dignity in the synagogue as the consideration of his Christian townsmen. That is one of the earliest stages of Anglicization.
Mrs. Cohn was a pale image of Mr. Cohn, seeing things through his gold spectacles, and walking humbly in the shadow of his greatness. She had dutifully borne him many children, and sat on the ground for such as died. Her figure refused the Jewess's tradition of opulency, and remained slender as though repressed. Her work was manifold and unceasing, for besides her domestic and shop-womanly duties she was necessarily a philanthropist, fettered with Jewish charities as the Gabbai's wife, tangled with Christian charities as the consort of the Town Councillor. In speech she was literally his echo, catching up his mistakes, indeed, admonished by him of her slips in speaking the Councillor's English. He had had the start of her by five years, for she had been brought from Poland to
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