Personal Recollections of Joan of Arc, vol 1 - Mark Twain (ebook reader below 3000 TXT) 📗

1410; that is to say, exactly two years before Joan of Arc was born in Domremy. My family had fled to those distant regions from the neighborhood of Paris in the first years of the century. In politics they were Armagnacs—patriots; they were for our own French King, crazy and impotent as he was. The Burgundian party, who were for the English, had stripped them, and done it well. They took everything but my father’s small nobility, and when he reached Neufchateau he reached it in poverty and with a broken spirit. But the political atmosphere there was the sort he liked, and that was something. He came to a region of comparative quiet; he left behind him a region peopled with furies, madmen, devils, where slaughter was a daily pastime and no man’s life safe for a moment. In Paris, mobs roared through the streets nightly, sacking, burning, killing, unmolested, uninterrupted. The sun rose upon wrecked and smoking buildings, and upon mutilated corpses lying here, there, and yonder about the streets, just as they fell, and stripped naked by thieves, the unholy gleaners after the mob. None had the courage to gather these dead for burial; they were left there to rot and create plagues.

And plagues they did create. Epidemics swept away the people like flies, and the burials were conducted secretly and by night, for public funerals were not allowed, lest the revelation of the magnitude of the plague’s work unman the people and plunge them into despair. Then came, finally, the bitterest winter which had visited France in five hundred years. Famine, pestilence, slaughter, ice, snow—Paris had all these at once. The dead lay in heaps about the streets, and wolves entered the city in daylight and devoured them.

Ah, France had fallen low—so low! For more than three quarters of a century the English fangs had been bedded in her flesh, and so cowed had her armies become by ceaseless rout and defeat that it was said and accepted that the mere sight of an English army was sufficient to put a French one to flight.

When I was five years old the prodigious disaster of Agincourt fell upon France; and although the English King went home to enjoy his glory, he left the country prostrate and a prey to roving bands of Free Companions in the service of the Burgundian party, and one of these bands came raiding through Neufchateau one night, and by the light of our burning roof-thatch I saw all that were dear to me in this world (save an elder brother, your ancestor, left behind with the court) butchered while they begged for mercy, and heard the butchers laugh at their prayers and mimic their pleadings. I was overlooked, and escaped without hurt. When the savages were gone I crept out and cried the night away watching the burning houses; and I was all alone, except for the company of the dead and the wounded, for the rest had taken flight and hidden themselves.

I was sent to Domremy, to the priest, whose housekeeper became a loving mother to me. The priest, in the course of time, taught me to read and write, and he and I were the only persons in the village who possessed this learning.

At the time that the house of this good priest, Guillaume Fronte, became my home, I was six years old. We lived close by the village church, and the small garden of Joan’s parents was behind the church. As to that family there were Jacques d’Arc the father, his wife Isabel Romee; three sons—Jacques, ten years old, Pierre, eight, and Jean, seven; Joan, four, and her baby sister Catherine, about a year old. I had these children for playmates from the beginning. I had some other playmates besides—particularly four boys: Pierre Morel, Etienne Roze, No�l Rainguesson, and Edmond Aubrey, whose father was maire at that time; also two girls, about Joan’s age, who by and by became her favorites; one was named Haumetter, the other was called Little Mengette. These girls were common peasant children, like Joan herself. When they grew up, both married common laborers. Their estate was lowly enough, you see; yet a time came, many years after, when no passing stranger, howsoever great he might be, failed to go and pay his reverence to those to humble old women who had been honored in their youth by the friendship of Joan of Arc.

These were all good children, just of the ordinary peasant type; not bright, of course—you would not expect that—but good-hearted and companionable, obedient to their parents and the priest; and as they grew up they became properly stocked with narrowness and prejudices got at second hand from their elders, and adopted without reserve; and without examination also—which goes without saying. Their religion was inherited, their politics the same. John Huss and his sort might find fault with the Church, in Domremy it disturbed nobody’s faith; and when the split came, when I was fourteen, and we had three Popes at once, nobody in Domremy was worried about how to choose among them—the Pope of Rome was the right one, a Pope outside of Rome was no Pope at all. Every human creature in the village was an Armagnac—a patriot—and if we children hotly hated nothing else in the world, we did certainly hate the English and Burgundian name and polity in that way.

Chapter 2 The Fa�ry Tree of Domremy

OUR DOMREMY was like any other humble little hamlet of that remote time and region. It was a maze of crooked, narrow lanes and alleys shaded and sheltered by the overhanging thatch roofs of the barnlike houses. The houses were dimly lighted by wooden-shuttered windows—that is, holes in the walls which served for windows. The floors were dirt, and there was very little furniture. Sheep and cattle grazing was the main industry; all the young folks tended flocks.

The situation was beautiful. From one edge of the village a flowery plain extended in a wide sweep to the river—the Meuse; from the rear edge of the village a grassy slope rose gradually, and at the top was the great oak forest—a forest that was deep and gloomy and dense, and full of interest for us children, for many murders had been done in it by outlaws in old times, and in still earlier times prodigious dragons that spouted fire and poisonous vapors from their nostrils had their homes in there. In fact, one was still living in there in our own time. It was as long as a tree, and had a body as big around as a tierce, and scales like overlapping great tiles, and deep ruby eyes as large as a cavalier’s hat, and an anchor-fluke on its tail as big as I don’t know what, but very big, even unusually so for a dragon, as everybody said who knew about dragons. It was thought that this dragon was of a brilliant blue color, with gold mottlings, but no one had ever seen it, therefore this was not known to be so, it was only an opinion. It was not my opinion; I think there is no sense in forming an opinion when there is no evidence to form it on. If you build a person without any bones in h8im he may look fair enough to the eye, but he will be limber and cannot stand up; and I consider that evidence is the bones of an opinion. But I will take up this matter more at large at another time, and try to make the justness of my position appear. As to that dragon, I always held the belief that its color was gold and without blue, for that has always been the color of dragons. That this dragon lay but a little way within the wood at one time is shown by the fact that Pierre Morel was in there one day and smelt it, and recognized it by the smell. It gives one a horrid idea of how near to us the deadliest danger can be and we not suspect it.

In the earliest times a hundred knights from many remote places in the earth would have gone in there one after another, to kill the dragon and get the reward, but in our time that method had gone out, and the priest had become the one that abolished dragons. P�re Guillaume Fronte did it in this case. He had a procession, with candles and incense and banners, and marched around the edge of the wood and exorcised the dragon, and it was never heard of again, although it was the opinion of many that the smell never wholly passed away. Not that any had ever smelt the smell again, for none had; it was only an opinion, like that other—and lacked bones, you see. I know that the creature was there before the exorcism, but whether it was there afterward or not is a thing which I cannot be so positive about.

In a noble open space carpeted with grass on the high ground toward Vaucouleurs stood a most majestic beech tree with wide-reaching arms and a grand spread of shade, and by it a limpid spring of cold water; and on summer days the children went there—oh, every summer for more than five hundred years—went there and sang and danced around the tree for hours together, refreshing themselves at the spring from time to time, and it was most lovely and enjoyable. Also they made wreaths of flowers and hung them upon the tree and about the spring to please the fairies that lived there; for they liked that, being idle innocent little creatures, as all fairies are, and fond of anything delicate and pretty like wild flowers put together in that way. And in return for this attention the fairies did any friendly thing they could for the children, such as keeping the spring always full and clear and cold, and driving away serpents and insects that sting; and so there was never any unkindness between the fairies and the children during more than five hundred years—tradition said a thousand—but only the warmest affection and the most perfect trust and confidence; and whenever a child died the fairies mourned just as that child’s playmates did, and the sign of it was there to see; for before the dawn on the day of the funeral they hung a little immortelle over the place where that child was used to sit under the tree. I know this to be true by my own eyes; it is not hearsay. And the reason it was known that the fairies did it was this—that it was made all of black flowers of a sort not known in France anywhere.

Now from time immemorial all children reared in Domremy were called the Children of the Tree; and they loved that name, for it carried with it a mystic privilege not granted to any others of the children of this world. Which was this: whenever one of these came to die, then beyond the vague and formless images drifting through his darkening mind rose soft and rich and fair a vision of the Tree—if all was well with his soul. That was what some said. Others said the vision came in two ways: once as a warning, one or two years in advance of death, when the soul was the captive of sin, and then the Tree appeared in its desolate winter aspect—then that soul was smitten with an awful fear. If repentance came, and purity of life, the vision came again, this time summer-clad and beautiful; but if it were otherwise with that soul the vision was withheld, and it passed from life knowing its doom. Still others said that the vision came but once, and then only to the sinless dying forlorn in distant lands and pitifully longing for some last dear