Atlantis: The Antedeluvian World - Ignatius Donnelly (short novels to read .txt) 📗

all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

“Thus did Noah; according to all that God commanded him, so did he.

“And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

“And Noah did according unto all that the Lord commanded him. And Noah was six hundred years old when the flood of waters was upon the earth.

“And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood. Of clean beasts, and of beasts that are not clean, and of fowls, and of everything that creepeth upon the earth, there went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

“And it came to pass after seven days, that the waters of the flood were upon the earth. In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. And the rain was upon the earth forty days and forty nights. In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark; they, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life. And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in.

“And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. And the waters prevailed, and were increased greatly upon the earth; and the ark went Upon the face of the waters. And the waters prevailed exceedingly upon the earth; and all the high bills, that were under the whole heaven, were covered. Fifteen cubits upward did the waters prevail; and the mountains were covered. And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: all in whose nostrils was the breath of life, of all that was in the dry land, died. And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark. And the waters prevailed upon the earth a hundred and fifty days.

“And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged. The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained.

And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. And the ark rested in the seventh mouth, on the seventeenth day of the month, upon the mountains of Ararat. And the waters decreased continually until the tenth month: in the tenth month, on the first day of the mouth, were the tops of the mountains seen.

“And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: and be sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground. But the dove found no rest for the sole of her foot, and she returned unto him into the ark; for the waters were on the face of the whole earth. Then he put forth his hand, and took her, and pulled her in unto him into the ark. And he stayed yet other seven days; and again he sent forth the dove out of the ark. And the dove came in to him in the evening, and, lo, in her mouth was an olive leaf plucked off: so Noah knew that the waters were abated from off the earth. And he stayed yet other seven days, and sent forth the dove, which returned not again unto him any more.

“And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. And in the second month, on the seven and twentieth day of the month, was the earth dried.

“And God spake unto Noah, saying, Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee. Bring forth with thee every living thing that is with thee, of all flesh, both of fowl and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

“And Noah went forth, and his sons, and his wife, and big sons’ wives with him: every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

“And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth: neither will I again smite any more every thing living, as I have done. While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”

Let us briefly consider this record.

It shows, taken in connection with the opening chapters of Genesis: 1. That the land destroyed by water was the country in which the civilization of the human race originated. Adam was at first naked (Gen., chap. iii., 7); then he clothed himself in leaves; then in the skins of animals (chap. iii., 21): be was the first that tilled the earth, having emerged from a more primitive condition in which be lived upon the fruits of the forest (chap. ii., 16); his son Abel was the first of those that kept flocks of sheep (chap. iv., 2); his son Cain was the builder of the first city (chap. iv., 17); his descendant, Tubal-cain, was the first metallurgist (chap. iv., 22); Jabal was the first that erected tents and kept cattle (chap. iv., 20); Jubal was the first that made musical instruments. We have here the successive steps by which a savage race advances to civilization. We will see hereafter that the Atlanteans passed through precisely similar stages of development.

2. The Bible agrees with Plato in the statement that these Antediluvians had reached great populousness and wickedness, and that it was on account of their wickedness God resolved to destroy them.

3. In both cases the inhabitants of the doomed land were destroyed in a great catastrophe by the agency of water; they were drowned.

4. The Bible tells us that in an earlier age, before their destruction, mankind had dwelt in a happy, peaceful, sinless condition in a Garden of Eden. Plato tells us the same thing of the earlier ages of the Atlanteans.

6. In both the Bible history and Plato’s story the destruction of the people was largely caused by the intermarriage of the superior or divine race, “the sons of God,” with an inferior stock, “the children of men,”

whereby they were degraded and rendered wicked.

We will see hereafter that the Hebrews and their Flood legend are closely connected with the Phœnicians, whose connection with Atlantis is established in many ways.

It is now conceded by scholars that the genealogical table given in tho Bible (Gen., chap. x.) is not intended to include the true negro races, or the Chinese, the Japanese, the Finns or Lapps, the Australians, or the American red men. It refers altogether to the Mediterranean races, the Aryans, the Cushites, the Phœnicians, the Hebrews, and the Egyptians. “The sons of Ham” were not true negroes, but the dark-brown races. (See Winchell’s “Preadamites,” chap. vii.) If these races (the Chinese, Australians, Americans, etc.) are not descended from Noah they could not have been included in the Deluge. If neither China, Japan, America, Northern Europe, nor Australia were depopulated by the Deluge, the Deluge could not have been universal. But as it is alleged that it did destroy a country, and drowned all the people thereof except Noah and his family, the country so destroyed could not have been Europe, Asia, Africa, America, or Australia, for there has been no universal destruction of the people of those regions; or, if there had been, how can we account for the existence to-day of people on all of those continents whose descent Genesis does not trace back to Noah, and, in fact, about whom the writer of Genesis seems to have known nothing?

We are thus driven to one of two alternative conclusions: either the Deluge record of the Bible is altogether fabulous, or it relates to some land other than Europe, Asia, Africa, or Australia, some land that was destroyed by water. It is not fabulous; and the land it refers to is not Europe, Asia, Africa, or Australia—but Atlantis. No other land is known to history or tradition that was overthrown in a great catastrophe by the agency of water; that was civilized, populous, powerful, and given over to wickedness.

That high and orthodox authority, François Lenormant, says (“Ancient Hist. of the East,” vol. i., p. 64), “The descendants of Shem, Ham, and Japhet, so admirably catalogued by Moses, include one only of the races of humanity, the white race, whose three chief divisions he gives us as now recognized by anthropologists. The other three races—yellow, black, and red—have no place in the Bible list of nations sprung from Noah.”

As, therefore, the Deluge of the Bible destroyed only the land and people of Noah, it could not have been universal. The religious world does not pretend to fix the location of the Garden of Eden. The Rev.

George Leo Haydock says, “The precise situation cannot be ascertained; bow great might be its extent we do not know;” and we will see hereafter that the unwritten traditions of the Church pointed to a region in the west, beyond