The Coming Race - Baron Lytton Edward Bulwer Lytton (e reader TXT) 📗

this when I allowed you to try an experiment which allured me, for I have longed to have in you a companion. I shall abandon the experiment now. Your life is becoming dear to me.” Herewith the Gy’s voice and face softened, and I felt more seriously alarmed than I had been in my previous flights.

Now that I am on the subject of wings, I ought not to omit mention of a custom among the Gy-ei which seems to me very pretty and tender in the sentiment it implies. A Gy wears wings habitually when yet a virgin-she joins the Ana in their aerial sports-she adventures alone and afar into the wilder regions of the sunless world: in the boldness and height of her soarings, not less than in the grace of her movements, she excels the opposite sex. But, from the day of her marriage she wears wings no more, she suspends them with her own willing hand over the nuptial couch, never to be resumed unless the marriage tie be severed by divorce or death.

Now when Zee’s voice and eyes thus softened-and at that softening I prophetically recoiled and shuddered-Taee, who had accompanied us in our flights, but who, childlike, had been much more amused with my awkwardness, than sympathising in my fears or aware of my danger, hovered over us, poised amidst spread wings, and hearing the endearing words of the young Gy, laughed aloud. Said he, “If the Tish cannot learn the use of wings, you may still be his companion, Zee, for you can suspend your own.”

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Chapter XXI.

I had for some time observed in my host’s highly informed and powerfully proportioned daughter that kindly and protective sentiment which, whether above the earth or below it, an all-wise Providence has bestowed upon the feminine division of the human race. But until very lately I had ascribed it to that affection for ‘pets’ which a human female at every age shares with a human child. I now became painfully aware that the feeling with which Zee deigned to regard me was different from that which I had inspired in Taee. But this conviction gave me none of that complacent gratification which the vanity of man ordinarily conceives from a flattering appreciation of his personal merits on the part of the fair sex; on the contrary, it inspired me with fear. Yet of all the Gy-ei in the community, if Zee were perhaps the wisest and the strongest, she was, by common repute, the gentlest, and she was certainly the most popularly beloved. The desire to aid, to succour, to protect, to comfort, to bless, seemed to pervade her whole being. Though the complicated miseries that originate in penury and guilt are unknown to the social system of the Vril-ya, still, no sage had yet discovered in vril an agency which could banish sorrow from life; and wherever amongst her people sorrow found its way, there Zee followed in the mission of comforter. Did some sister Gy fail to secure the love she sighed for? Zee sought her out, and brought all the resources of her lore, and all the consolations of her sympathy, to bear upon a grief that so needs the solace of a confidant. In the rare cases, when grave illness seized upon childhood or youth, and the cases, less rare, when, in the hardy and adventurous probation of infants, some accident, attended with pain and injury occurred, Zee forsook her studies and her sports, and became the healer and nurse. Her favourite 106flights were towards the extreme boundaries of the domain where children were stationed on guard against outbreaks of warring forces in nature, or the invasions of devouring animals, so that she might warn them of any peril which her knowledge detected or foresaw, or be at hand if any harm had befallen.

Nay, even in the exercise of her scientific acquirements there was a concurrent benevolence of purpose and will. Did she learn any novelty in invention that would be useful to the practitioner of some special art or craft? she hastened to communicate and explain it. Was some veteran sage of the College perplexed and wearied with the toil of an abstruse study? she would patiently devote herself to his aid, work out details for him, sustain his spirits with her hopeful smile, quicken his wit with her luminous suggestion, be to him, as it were, his own good genius made visible as the strengthener and inspirer. The same tenderness she exhibited to the inferior creatures. I have often known her bring home some sick and wounded animal, and tend and cherish it as a mother would tend and cherish her stricken child. Many a time when I sat in the balcony, or hanging garden, on which my window opened, I have watched her rising in the air on her radiant wings, and in a few moments groups of infants below, catching sight of her, would soar upward with joyous sounds of greeting; clustering and sporting around her, so that she seemed a very centre of innocent delight. When I have walked with her amidst the rocks and valleys without the city, the elk-deer would scent or see her from afar, come bounding up, eager for the caress of her hand, or follow her footsteps, till dismissed by some musical whisper that the creature had learned to comprehend. It is the fashion among the virgin Gy-ei to wear on their foreheads a circlet, or coronet, with gems resembling opals, arranged in four points or rays like stars. These are lustreless in ordinary use, but if touched by the vril wand they take a clear lambent flame, which illuminates, yet not burns. This serves as an ornament in their festivities, and as a lamp, if, in 107their wanderings beyond their artificial lights, they have to traverse the dark. There are times, when I have seen Zee’s thoughtful majesty of face lighted up by this crowning halo, that I could scarcely believe her to be a creature of mortal birth, and bent my head before her as the vision of a being among the celestial orders. But never once did my heart feel for this lofty type of the noblest womanhood a sentiment of human love.

Is it that, among the race I belong to, man’s pride so far influences his passions that woman loses to him her special charm of woman if he feels her to be in all things eminently superior to himself? But by what strange infatuation could this peerless daughter of a race which, in the supremacy of its powers and the felicity of its conditions, ranked all other races in the category of barbarians, have deigned to honour me with her preference? In personal qualifications, though I passed for good-looking amongst the people I came from, the handsomest of my countrymen might have seemed insignificant and homely beside the grand and serene type of beauty which characterised the aspect of the Vril-ya.

That novelty, the very difference between myself and those to whom Zee was accustomed, might serve to bias her fancy was probable enough, and as the reader will see later, such a cause might suffice to account for the predilection with which I was distinguished by a young Gy scarcely out of her childhood, and very inferior in all respects to Zee. But whoever will consider those tender characteristics which I have just ascribed to the daughter of Aph-Lin, may readily conceive that the main cause of my attraction to her was in her instinctive desire to cherish, to comfort, to protect, and, in protecting, to sustain and to exalt. Thus, when I look back, I account for the only weakness unworthy of her lofty nature, which bowed the daughter of the Vril-ya to a woman’s affection for one so inferior to herself as was her father’s guest. But be the cause what it may, the consciousness that I had inspired such 108affection thrilled me with awe-a moral awe of her very imperfections, of her mysterious powers, of the inseparable distinctions between her race and my own; and with that awe, I must confess to my shame, there combined the more material and ignoble dread of the perils to which her preference would expose me.

Under these anxious circumstances, fortunately, my conscience and sense of honour were free from reproach. It became clearly my duty, if Zee’s preference continued manifest, to intimate it to my host, with, of course, all the delicacy which is ever to be preserved by a well-bred man in confiding to another any degree of favour by which one of the fair sex may condescend to distinguish him. Thus, at all events, I should be freed from responsibility or suspicion of voluntary participation in the sentiments of Zee; and the superior wisdom of my host might probably suggest some sage extrication from my perilous dilemma. In this resolve I obeyed the ordinary instinct of civilised and moral man, who, erring though he be, still generally prefers the right course in those cases where it is obviously against his inclinations, his interests, and his safety to elect the wrong one.

Chapter XXII.

As the reader has seen, Aph-Lin had not favoured my general and unrestricted intercourse with his countrywomen. Though relying on my promise to abstain from giving any information as to the 109world I had left, and still more on the promise of those to whom had been put the same request, not to question me, which Zee had exacted from Taee, yet he did not feel sure that, if I were allowed to mix with the strangers whose curiosity the sight of me had aroused, I could sufficiently guard myself against their inquiries. When I went out, therefore, it was never alone; I was always accompanied either by one of my host’s family, or my child-friend Taee. Bra, Aph-Lin’s wife, seldom stirred beyond the gardens which surrounded the house, and was fond of reading the ancient literature, which contained something of romance and adventure not to be found in the writings of recent ages, and presented pictures of a life unfamiliar to her experience and interesting to her imagination; pictures, indeed, of a life more resembling that which we lead every day above ground, coloured by our sorrows, sins, passions, and much to her what the tales of the Genii or the Arabian Nights are to us. But her love of reading did not prevent Bra from the discharge of her duties as mistress of the largest household in the city. She went daily the round of the chambers, and saw that the automata and other mechanical contrivances were in order, that the numerous children employed by Aph-Lin, whether in his private or public capacity, were carefully tended. Bra also inspected the accounts of the whole estate, and it was her great delight to assist her husband in the business connected with his office as chief administrator of the Lighting Department, so that her avocations necessarily kept her much within doors. The two sons were both completing their education at the College of Sages; and the elder, who had a strong passion for mechanics, and especially for works connected with the machinery of timepieces and automata, had decided on devoting himself to these pursuits, and was now occupied in constructing a shop or warehouse, at which his inventions could be exhibited and sold. The younger son 110preferred farming and rural occupations; and when not attending the College, at which he chiefly studied the theories of agriculture, was much absorbed by his practical application of that science to his father’s lands. It will be seen by this how completely equality of ranks is established among this people-a shopkeeper being of exactly the same grade in estimation as the large landed proprietor. Aph-Lin was the wealthiest member of the community, and his eldest son preferred keeping a shop to any other avocation; nor was this choice thought