The Whisperer in the Darkness - H. P. Lovecraft (classic reads .TXT) 📗

As was only natural under the circumstances, this piquant debating finally got into print in the form of letters to the Arkham Advertiser; some of which were copied in the press of those Vermont regions whence the flood-stories came. The Rutland Herald gave half a page of extracts from the letters on both sides, while the Brattleboro Reformer reprinted one of my long historical and mythological summaries in full, with some accompanying comments in “The Pendrifter’s” thoughtful column which supported and applauded my skeptical conclusions. By the spring of 1928 I was almost a well-known figure in Vermont, notwithstanding the fact that I had never set foot in the state. Then came the challenging letters from Henry Akeley which impressed me so profoundly, and which took me for the first and last time to that fascinating realm of crowded green precipices and muttering forest streams.

Most of what I know of Henry Wentworth Akeley was gathered by correspondence with his neighbours, and with his only son in California, after my experience in his lonely farmhouse. He was, I discovered, the last representative on his home soil of a long, locally distinguished line of jurists, administrators, and gentlemen-agriculturists. In him, however, the family mentally had veered away from practical affairs to pure scholarship; so that he had been a notable student of mathematics, astronomy, biology, anthropology, and folklore at the University of Vermont. I had never previously heard of him, and he did not give many autobiographical details in his communications; but from the first I saw he was a man of character, education, and intelligence, albeit a recluse with very little worldly sophistication.

Despite the incredible nature of what he claimed, I could not help at once taking Akeley more seriously than I had taken any of the other challengers of my views. For one thing, he was really close to the actual phenomena—visible and tangible—that he speculated so grotesquely about; and for another thing, he was amazingly willing to leave his conclusions in a tenative state like a true man of science. He had no personal preferences to advance, and was always guided by what he took to be solid evidence. Of course I began by considering him mistaken, but gave him credit for being intelligently mistaken; and at no time did I emulate some of his friends in attributing his ideas, and his fear of the lonely green hills, to insanity. I could see that there was a great deal to the man, and knew that what he reported must surely come from strange circumstance deserving investigation, however little it might have to do with the fantastic causes he assigned. Later on I received from him certain material proofs which placed the matter on a somewhat different and bewilderingly bizarre basis.

I cannot do better than transcribe in full, so far as is possible, the long letter in which Akeley introduced himself, and which formed such an important landmark in my own intellectual history. It is no longer in my possession, but my memory holds almost every word of its portentous message; and again I affirm my confidence in the sanity of the man who wrote it. Here is the text—a text which reached me in the cramped, archaic-looking scrawl of one who had obviously not mingled much with the world during his sedate, scholarly life. R.F.D. #2,

Townshend, Windham Co., Vermont.

May 5,1928

Albert N. Wilmarth, Esq.,

118 Saltonstall St.,

Arkham, Mass.

My Dear Sir: I have read with great interest the Brattleboro Reformer’s reprint (Apr. 23, ‘28) of your letter on the recent stories of strange bodies seen floating in our flooded streams last fall, and on the curious folklore they so well agree with. It is easy to see why an outlander would take the position you take, and even why “Pendrifter” agrees with you. That is the attitude generally taken by educated persons both in and out of Vermont, and was my own attitude as a young man (I am now 57) before my studies, both general and in Davenport’s book, led me to do some exploring in parts of the hills hereabouts not usually visited. I was directed toward such studies by the queer old tales I used to hear from elderly farmers of the more ignorant sort, but now I wish I had let the whole matter alone. I might say, with all proper modesty, that the subject of anthropology and folklore is by no means strange to me. I took a good deal of it at college, and am familiar with most of the standard authorities such as Tylor, Lubbock, Frazer, Quatrefages, Murray, Osborn, Keith, Boule, G. Elliott Smith, and so on. It is no news to me that tales of hidden races are as old as all mankind. I have seen the reprints of letters from you, and those agreeing with you, in the Rutland Herald, and guess I know about where your controversy stands at the present time. What I desire to say now is, that I am afraid your adversaries are nearer right than yourself, even though all reason seems to be on your side. They are nearer right than they realise themselves—for of course they go only by theory, and cannot know what I know. If I knew as little of the matter as they, I would feel justified in believing as they do. I would be wholly on your side. You can see that I am having a hard time getting to the point, probably because I really dread getting to the point; but the upshot of the matter is that I have certain evidence that monstrous things do indeed live in the woods on the high hills which nobody visits. I have not seen any of the things floating in the rivers, as reported, but I have seen things like them under circumstances I dread to repeat. I have seen footprints, and of late have seen them nearer my own home (I live in the old Akeley place south of Townshend Village, on the side of Dark Mountain) than I dare tell you now. And I have overheard voices in the woods at certain points that I will not even begin to describe on paper. At one place I heard them so much that I took a phonograph therewith a dictaphone attachment and wax blank—and I shall try to arrange to have you hear the record I got. I have run it on the machine for some of the old people up here, and one of the voices had nearly scared them paralysed by reason of its likeness to a certain voice (that buzzing voice in the woods which Davenport mentions) that their grandmothers have told about and mimicked for them. I know what most people think of a man who tells about “hearing voices”—but before you draw conclusions just listen to this record and ask some of the older backwoods people what they think of it. If you can account for it normally, very well; but there must be something behind it. Ex nihilo nihil fit, you know. Now my object in writing you is not to start an argument but to give you information which I think a man of your tastes will find deeply interesting. This is private. Publicly I am on your side, for certain things show me that it does not do for people to know too much about these matters. My own studies are now wholly private, and I would not think of saying anything to attract people’s attention and cause them to visit the places I have explored. It is true—terribly true—that there are non-human creatures watching us all the time; with spies among us gathering information. It is from a wretched man who, if he was sane (as I think he was) was one of those spies, that I got a large part of my clues to the matter. He later killed himself, but I have reason to think there are others now. The things come from another planet, being able to live in interstellar space and fly through it on clumsy, powerful wings which have a way of resisting the aether but which are too poor at steering to be of much use in helping them about on earth. I will tell you about this later if you do not dismiss me at once as a madman. They come here to get metals from mines that go deep under the hills, and I think I know where they come from. They will not hurt us if we let them alone, but no one can say what will happen if we get too curious about them.