Looking Backward 2000 - 1887 - Edward Bellamy (best interesting books to read TXT) 📗

/> "I don't think I clearly understand," said Edith. "Do you mean that you permitted people to do things for you which you despised them for doing, or that you accepted services from them which you would have been unwilling to render them? You can't surely mean that, Mr. West?"

I was obliged to tell her that the fact was just as she had stated. Dr. Leete, however, came to my relief.

"To understand why Edith is surprised," he said, "you must know that nowadays it is an axiom of ethics that to accept a service from another which we would be unwilling to return in kind, if need were, is like borrowing with the intention of not repaying, while to enforce such a service by taking advantage of the poverty or necessity of a person would be an outrage like forcible robbery. It is the worst thing about any system which divides men, or allows them to be divided, into classes and castes, that it weakens the sense of a common humanity. Unequal distribution of wealth, and, still more effectually, unequal opportunities of education and culture, divided society in your day into classes which in many respects regarded each other as distinct races. There is not, after all, such a difference as might appear between our ways of looking at this question of service. Ladies and gentlemen of the cultured class in your day would no more have permitted persons of their own class to render them services they would scorn to return than we would permit anybody to do so. The poor and the uncultured, however, they looked upon as of another kind from themselves. The equal wealth and equal opportunities of culture which all persons now enjoy have simply made us all members of one class, which corresponds to the most fortunate class with you. Until this equality of condition had come to pass, the idea of the solidarity of humanity, the brother hood of all men, could never have become the real conviction and practical principle of action it is nowadays. In your day the same phrases were indeed used, but they were phrases merely."

"Do the waiters, also, volunteer?"

"No," replied Dr. Leete. "The waiters are young men in the unclassified grade of the industrial army who are assignable to all sorts of miscellaneous occupations not requiring special skill. Waiting on table is one of these, and every young recruit is given a taste of it. I myself served as a waiter for several months in this very dining-house some forty years ago. Once more you must remember that there is recognized no sort of difference between the dignity of the different sorts of work required by the nation. The individual is never regarded, nor regards himself, as the servant of those he serves, nor is he in any way dependent upon them. It is always the nation which he is serving. No difference is recognized between a waiter's functions and those of any other worker. The fact that his is a personal service is indifferent from our point of view. So is a doctor's. I should as soon expect our waiter to-day to look down on me because I served him as a doctor, as think of looking down on him because he serves me as a waiter."

After dinner my entertainers conducted me about the building, of which the extent, the magnificent architecture and richness of embellishment, astonished me. It seemed that it was not merely a dining-hall, but likewise a great pleasure-house and social rendezvous of the quarter, and no appliance of entertainment or recreation seemed lacking.

"You find illustrated here," said Dr. Leete, when I had expressed my admiration, "what I said to you in our first conversation, when you were looking out over the city, as to the splendor of our public and common life as compared with the simplicity of our private and home life, and the contrast which, in this respect, the twentieth bears to the nineteenth century. To save ourselves useless burdens, we have as little gear about us at home as is consistent with comfort, but the social side of our life is ornate and luxurious beyond anything the world ever knew before. All the industrial and professional guilds have clubhouses as extensive as this, as well as country, mountain, and seaside houses for sport and rest in vacations."

NOTE. In the latter part of the nineteenth century it became
a practice of needy young men at some of the colleges of the
country to earn a little money for their term bills by
serving as waiters on tables at hotels during the long summer
vacation. It was claimed, in reply to critics who expressed
the prejudices of the time in asserting that persons
voluntarily following such an occupation could not be
gentlemen, that they were entitled to praise for vindicating,
by their example, the dignity of all honest and necessary
labor. The use of this argument illustrates a common
confusion in thought on the part of my former contemporaries.
The business of waiting on tables was in no more need of
defense than most of the other ways of getting a living in
that day, but to talk of dignity attaching to labor of any
sort under the system then prevailing was absurd. There is no
way in which selling labor for the highest price it will
fetch is more dignified than selling goods for what can be
got. Both were commercial transactions to be judged by the
commercial standard. By setting a price in money on his
service, the worker accepted the money measure for it, and
renounced all clear claim to be judged by any other. The
sordid taint which this necessity imparted to the noblest and
the highest sorts of service was bitterly resented by
generous souls, but there was no evading it. There was no
exemption, however transcendent the quality of one's service,
from the necessity of haggling for its price in the
market-place. The physician must sell his healing and the
apostle his preaching like the rest. The prophet, who had
guessed the meaning of God, must dicker for the price of the
revelation, and the poet hawk his visions in printers' row.
If I were asked to name the most distinguishing felicity of
this age, as compared to that in which I first saw the light,
I should say that to me it seems to consist in the dignity
you have given to labor by refusing to set a price upon it
and abolishing the market-place forever. By requiring of
every man his best you have made God his task-master, and by
making honor the sole reward of achievement you have imparted
to all service the distinction peculiar in my day to the
soldier's.


CHAPTER XV.

When, in the course of our tour of inspection, we came to the library, we succumbed to the temptation of the luxurious leather chairs with which it was furnished, and sat down in one of the book-lined alcoves to rest and chat awhile.[3]

"Edith tells me that you have been in the library all the morning," said Mrs. Leete. "Do you know, it seems to me, Mr. West, that you are the most enviable of mortals."

"I should like to know just why," I replied.

"Because the books of the last hundred years will be new to you," she answered. "You will have so much of the most absorbing literature to read as to leave you scarcely time for meals these five years to come. Ah, what would I give if I had not already read Berrian's novels."

"Or Nesmyth's, mamma," added Edith.

"Yes, or Oates' poems, or 'Past and Present,' or, 'In the Beginning,' or,--oh, I could name a dozen books, each worth a year of one's life," declared Mrs. Leete, enthusiastically.

"I judge, then, that there has been some notable literature produced in this century."

"Yes," said Dr. Leete. "It has been an era of unexampled intellectual splendor. Probably humanity never before passed through a moral and material evolution, at once so vast in its scope and brief in its time of accomplishment, as that from the old order to the new in the early part of this century. When men came to realize the greatness of the felicity which had befallen them, and that the change through which they had passed was not merely an improvement in details of their condition, but the rise of the race to a new plane of existence with an illimitable vista of progress, their minds were affected in all their faculties with a stimulus, of which the outburst of the mediaeval renaissance offers a suggestion but faint indeed. There ensued an era of mechanical invention, scientific discovery, art, musical and literary productiveness to which no previous age of the world offers anything comparable."

"By the way," said I, "talking of literature, how are books published now? Is that also done by the nation?"

"Certainly."

"But how do you manage it? Does the government publish everything that is brought it as a matter of course, at the public expense, or does it exercise a censorship and print only what it approves?"

"Neither way. The printing department has no censorial powers. It is bound to print all that is offered it, but prints it only on condition that the author defray the first cost out of his credit. He must pay for the privilege of the public ear, and if he has any message worth hearing we consider that he will be glad to do it. Of course, if incomes were unequal, as in the old times, this rule would enable only the rich to be authors, but the resources of citizens being equal, it merely measures the strength of the author's motive. The cost of an edition of an average book can be saved out of a year's credit by the practice of economy and some sacrifices. The book, on being published, is placed on sale by the nation."

"The author receiving a royalty on the sales as with us, I suppose," I suggested.

"Not as with you, certainly," replied Dr. Leete, "but nevertheless in one way. The price of every book is made up of the cost of its publication with a royalty for the author. The author fixes this royalty at any figure he pleases. Of course if he puts it unreasonably high it is his own loss, for the book will not sell. The amount of this royalty is set to his credit and he is discharged from other service to the nation for so long a period as this credit at the rate of allowance for the support of citizens shall suffice to support him. If his book be moderately successful, he has thus a furlough for several months, a year, two or three years, and if he in the mean time produces other successful work, the remission of service is extended so far as the sale of that may justify. An author of much acceptance succeeds in supporting himself by his pen during the entire period of service, and the degree of any writer's literary ability, as determined by the popular voice, is thus the measure of the opportunity given him to devote his time to literature. In this respect the outcome of our system is not very dissimilar to that