Influences of Geographic Environment - Ellen Churchill Semple (libby ebook reader .TXT) 📗
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The long list of recorded migrations has been supplemented by the researches of ethnologists, which have revealed a multitude of prehistoric movements. These are disclosed in greater number and range with successive investigation. The prehistoric wanderings of the Polynesians assume far more significance to-day than a hundred years ago, when their scope was supposed to have its western limit at Fiji and the Ellice group. They have now been traced to almost every island of Melanesia; vestiges of their influence have been detected in the languages of Australia, and the culture of the distant coasts of Alaska and British Columbia. The western pioneers of America knew the Shoshone Indians as small bands of savages, constantly moving about in search of food in the barren region west of the Rocky Mountains, and occasionally venturing eastward to hunt buffalo on the plains. Recent investigation has identified as offshoots of this retarded Shoshonean stock the sedentary agriculturalists of the Moqui Pueblo, and the advanced populations of ancient Mexico and Central America.135 Here was a great human current which through the centuries slowly drifted from the present frontier of Canada to the shores of Lake Nicaragua. Powell's map of the distribution of the linguistic stocks of American Indians is intelligible only in the light of constant mobility. Haebler's map of the South American stocks reveals the same restless past. This cartographical presentation of the facts, giving only the final results, suggests tribal excursions of the nature of migrations; but ethnologists see them as the sum total of countless small movements which are more or less part of the normal activity of an unrooted savage people. [Map page 101.]
Otis Mason finds that the life of a social group involves a variety of movements characterized by different ranges or scopes. I. The daily round from bed to bed. II. The annual round from year to year, like that of the Tunguse Orochon of Siberia who in pursuit of various fish and game change their residence within their territory from month to month, or the pastoral nomads who move with the seasons from pasture to pasture. III. Less systematic outside movements covering the tribal sphere of influence, such as journeys or voyages to remote hunting or fishing grounds, forays or piratical descents upon neighboring lands eventuating usually in conquest, expansion into border regions for occasional occupation or colonization. IV. Participation in streams of barter or commerce. V. And at a higher stage in the great currents of human intercourse, experience, and ideas, which finally compass the world.136 In all this series the narrower movement prepares for the broader, of which it constitutes at once an impulse and a part.
The real character and importance of these movements have been appreciated by broad-minded historians. Thucydides elucidates the conditions leading up to the Peloponnesian War by a description of the semi-migratory population of Hellas, the exposure of the more fertile districts to incursions, and the influence of these movements in differentiating Dorian from Ionian Greece.137 Johannes von Muller, in the introduction to his history of Switzerland, assigns to federations and migrations a conspicuous rôle in historical development. Edward A. Ross sees in such movements a thorough-going selective process which weeds out the unfit, or rather spares only the highly fit. He lays down the principle that repeated migrations tend to the creation of energetic races of men. He adds, "This principle may account for the fact that those branches of a race achieve the most brilliant success which have wandered the farthest from their ancestral home.... The Arabs and Moors that skirted Africa and won a home in far-away Spain, developed the most brilliant of the Saracen civilizations. Hebrews, Dorians, Quirites, Rajputs, Hovas were far invaders. No communities in classic times flourished like the cities of Asia created by the overflow from Greece. Nowhere under the Czar are there such vigorous, progressive communities as in Siberia."138 Brinton distinguishes the associative and dispersive elements in ethnography. The latter is favored by the physical adaptability of the human race to all climates and external conditions; it is stimulated by the food-quest, the pressure of foes, and the resultant restlessness of an unstable primitive society.139
The earth's surface is at once factor and basis in these movements. In an active way it directs them; but they in turn clothe the passive earth with a mantle of humanity. This mantle is of varied weave and thickness, showing here the simple pattern of a primitive society, there the intricate design of advanced civilization; here a closely woven or a gauzy texture, there disclosing a great rent where a rocky peak or the ice-wrapped poles protrude through the warm human covering. This is the magic web whereof man is at once woof and weaver, and the flying shuttle that never rests. Given a region, what is its living envelope, asks anthropo-geography. Whence and how did it get there? What is the material of warp and woof? Will new threads enter to vary the color and design? If so, from what source? Or will the local pattern repeat itself over and over with dull uniformity?
It was the great intellectual service of Copernicus that he conceived of a world in motion instead of a world at rest. So anthropo-geography must see its world in motion, whether it is considering English colonization, or the westward expansion of the Southern slave power in search of unexhausted land, or the counter expansion of the free-soil movement, or the early advance of the trappers westward to the Rockies after the retreating game, or the withdrawal thither of the declining Indian tribes before the protruding line of white settlement, and their ultimate confinement to ever shrinking reservations. In studying increase of population, it sees in Switzerland chalet and farm creeping higher up the Alp, as the lapping of a rising tide of humanity below; it sees movement in the projection of a new dike in Holland to reclaim from the sea the land for another thousand inhabitants, movement in Japan's doubling of its territory by conquest, in order to house and feed its redundant millions.
The whole complex relation of unresting man to the earth is the subject matter of anthropo-geography. The science traces his movements on the earth's surface, measures their velocity, range, and recurrence, determines their nature by the way they utilize the land, notes their transformation at different stages of economic development and under different environments. Just as an understanding of animal and plant geography requires a previous knowledge of the various means of dispersal, active and passive, possessed by these lower forms of life, so anthropo-geography must start with a study of the movements of mankind.
First of all is to be noted an evolution in the mobility of peoples. In the lower stages of culture mobility is great. It is favored by the persistent food-quest over wide areas incident to retarded economic methods, and by the loose attachment of society to the soil. The small social groups peculiar to these stages and their innate tendency to fission help the movements to ramify. The consequent scattered distribution of the population offers wide interstices between encampments or villages, and into these vacant spaces other wandering tribes easily penetrate. The rapid decline of the Indian race in America before the advancing whites was due chiefly to the division of the savages into small groups, scattered sparsely over a wide territory. Hunter and pastoral peoples need far more land than they can occupy at any one time. Hence the temporarily vacant spots invite incursion. Moreover, the slight impedimenta carried by primitive folk minimize the natural physical obstacles which they meet when on the march. The lightly equipped war parties of the Shawnee Indians used gorges and gaps for the passage of the Allegheny Mountains which were prohibitive to all white pioneers except the lonely trapper. Finally, this mobility gets into the primitive mind. The Wanderlust is strong. Long residence in one territory is irksome, attachment is weak. Therefore a small cause suffices to start the whole or part of the social body moving. A temporary failure of the food supply, cruelty or excessive exaction of tribute on the part of the chief, occasions an exodus. The history of every negro tribe in Africa gives instances of such secessions, which often leave whole districts empty and exposed to the next wandering occupant. Methods of preventing such withdrawals, and therewith the diminution of his treasury receipts and his fighting force, belong to the policy of every negro chieftain.
The checks to this native mobility of primitive peoples are two: physical and mental. In addition to the usual barriers of mountains, deserts, and seas before the invention of boats, primeval forests have always offered serious obstacles to man armed only with stone or bronze axe, and they rebuffed even man of the iron age. War and hunting parties had to move along the natural clearings of the rivers, the tracks of animals, or the few trails beaten out in time by the natives themselves. Primitive agriculture has never battled successfully against the phalanx of the trees. Forests balked the expansion of the Inca civilization on the rainy slope of the Andes, and in Central Africa the negro invaded only their edges for his yam fields and plantain groves. The earliest settlements in ancient Britain were confined to the natural clearings of the chalk downs and oolitic uplands; and here population was chiefly concentrated even at the close of the Roman occupation. Only gradually, as the valley woodlands were cleared, did the richer soil of the alluvial basins attract men from the high, poor ground where tillage required no preliminary work. But after four centuries of Roman rule and Roman roads, the clearings along the river valleys were still mere strips of culture mid an encompassing wilderness of woods. When the Germanic invaders came, they too appropriated the treeless downs and were blocked by the forests.140 On the other hand, grasslands and savannahs have developed the most mobile people whom we know, steppe hunters like the Sioux Indians and Patagonians. Thus while the forest dweller, confined to the highway of the stream, devised only canoe and dugout boat in various forms for purposes of transportation, steppe peoples of the Old World introduced the use of draft and pack animals, and invented the sledge and cart.
Primitive peoples carry a drag upon their migrations in their restricted geographical outlook; ignorance
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