Nature Cure - Henry Lindlahr (sneezy the snowman read aloud .txt) 📗
- Author: Henry Lindlahr
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The highest art of the true physician is to preserve and to restore, not to mutilate or destroy.
Chronic Diseases
The “Old School” of medical science defines acute diseases as those which run a brief and more or less violent course and chronic diseases as those which run a protracted course and have a tendency to recur.
Nature Cure attaches a broader and more significant meaning to these terms. This will have become apparent from our discussion of the causes, the progressive development and the purpose of acute diseases in the preceding pages.
From the Nature Cure viewpoint, the chronic condition is the latent, constitutional disease encumbrance, whereas acute disease represents Nature’s efforts to rectify abnormal conditions, to overcome and eliminate hereditary or acquired morbid taints and systemic poisons and to reestablish normal structure and functions.
To use an illustration: In a case of permanent or recurrent itchy psoriasis, the “Old School” physician would look upon the itchy skin eruption as the chronic disease, while we should see in the external eczema an attempt of the healing forces of Nature to remove from the system the inner, latent hereditary or acquired psora, which constitutes the real chronic disease.
It stands to reason that the exterior eruptions should not be suppressed by any means whatever, but that the only true and really effective method of treatment consists in eliminating from the organism the inner, latent psoric taint. After this is accomplished, the external “skin disease” will disappear of its own accord.
As another illustration of the radical difference in our respective points of view, let us take hemorrhoids (piles). The regular physician considers the local hemorrhoidal enlargements in themselves the chronic disease, while the Nature Cure practitioner looks upon hemorrhoids as Nature’s effort to rid the system of certain morbid encumbrances and poisons which have accumulated as a result of sluggish circulation, chronic constipation, defective elimination through kidneys, lungs, and skin and from many other causes.
These constitutional abnormalities, which are the real chronic disease, have to be treated and corrected. After this has been done, the hemorrhoidal enlargements and discharges will take care of themselves.
It is, therefore, absolutely irrational, and frequently followed by the most serious consequences, to surgically remove the piles or to suppress the hemorrhoidal discharges and thereby to drive these concentrated poison extracts back into the system.
In a number of cases we have traced paralysis, insanity, tuberculosis, cancer and other forms of chronic destructive diseases to the forcible suppression of hemorrhoids.
Chronic disease, from the viewpoint of Nature Cure philosophy, means that the organism has become permeated with morbid matter and poisons to such an extent that it is no longer able to throw off these encumbrances by a vigorous, acute eliminative effort. The chronic condition, therefore, represents the slow, cold type of disease, characterized by feeble, ineffectual efforts to eliminate the latent morbid taints and impediments from the system. These efforts may take the form of open sores, skin eruptions, catarrhal discharges, chronic diarrhea, etc.
If acute diseases are treated in harmony with Nature’s laws, they will leave the body in a purer, healthier condition. But if the treatment is wrong, if under the “Old School” methods fever and inflammation (Nature’s methods of elimination) are checked and suppressed with poisonous drugs, serums and antitoxins or if, instead of purifying and invigorating cells and tissues, the affected parts and organs are removed with the surgeon’s knife, Nature is not allowed to get rid of the disease matter, and the poisonous taints and morbid encumbrances remain in the organism.
In this way originate the worst forms of chronic diseases which now afflict civilized races.
The truth of this assertion is proved by the fact that chronic diseases we know are rare among the primitive peoples of the earth, such as the early indiginous people of Africa and Australia or the Eskimos of the arctic regions. They are not found among people who do not use drugs. All the different forms of venereal disease, chronic rheumatism, chronic indigestion, etc., are unknown in those countries whose inhabitants live in harmony with Nature. The reason is that these people have not learned to suppress Nature’s acute purifying and healing efforts by poisonous drugs and surgical operations.
The Cell
Let us now study the actual condition of the cells, tissues and organs of the body in chronic disease.
We know that the human body is made up of billions of minute cells of living protoplasm. Though these cells are so small that they have to be magnified under the microscope several hundred times before we can see them, they are independent living beings which are born, grow, eat, drink, throw off waste matter, multiply, decline and die just like the large conglomerate cell which we call Man.
Each one of these little cells has its own business to attend to, whether it be assimilation, elimination, nervous activities and functions, etc.
If these little beings are well individually, the man is well. If they are starved or ailing, the entire man is similarly affected. The whole depends upon the parts. In the human body as well as in a nation or a city, the welfare of the entire community depends upon the well-being of its individual members.
If governing bodies would realize and apply these truths, and pay more attention to providing wholesome surroundings and proper conditions of living for their subjects, to an adequate supply of pure food and a normal combination of work and rest, instead of concentrating their best efforts upon restrictive and punitive measures (allopathic treatment), there would be no social problems to solve.
It is our duty to provide the most favorable conditions of living for the little cells that make up the individual human organism. If we do that, there will be no occasion for disease. Natural immunity will be the result.
Herein lies the vital difference between the attitude of Nature Cure and that of the allopathic school toward disease. The latter spends all its efforts in fighting the disease symptoms, while the former confines itself to creating health conditions in the habits and surroundings of the patient, from the standpoint that the disease symptoms will then take care of themselves, that they will disappear on account of nonsupport. It is the application of the injunction “Resist not Evil” to the treatment of physical disease.
Under the influence of wrong habits of living and the suppressive treatment of diseases, all forms of waste and morbid matter (the feces of the cells), together with food, drink and drug poisons accumulate in the system, affect the cells and obstruct the tiny spaces (interstices) between them. These morbid encumbrances impinge upon and clog the blood vessels, the nerve channels and the other tissues of the body. This is bound to interfere with the normal functions of the organism, and in time lead to deterioration and organic destruction.
In this connection we wish to call attention to a difference in viewpoint between the school of osteopathy and the Nature Cure school. Osteopaths and chiropractors attribute disease almost entirely to “impingement” (abnormal pressure) upon nerves and blood vessels due to dislocations and subluxations of the vertebrae of the spine and of other bony structures. They do not take into consideration the impingement upon and obstruction of nerve channels and blood vessels all through the system caused by local or general encumbrances of the organism with waste matter, morbid products, and poisons that have accumulated in cells and tissues.
The Life of the Cell
Every individual cell must be supplied with food and with oxygen. These it receives from the red arterial blood. The cells must also be provided with an outlet for their waste products. This is furnished by the venous circulation, which represents the drainage system of the body. If this drainage is defective, the effect upon the organism is similar to the effect produced upon a house when the excretions and discharges of its inhabitants are allowed to remain in it.
Furthermore, every cell must be in unobstructed communication with the nerve currents of the organism. Most important of all, it must be in touch with the sympathetic nervous system through which it receives the Life Force which vivifies and controls all involuntary functions of the cells and organs in the human body.
Each individual cell must be supplied with nerve fibers which convey its sensations and needs to headquarters, the nerve centers in brain and spinal cord. Also, each cell must be connected with other nerve filaments which carry impulses from the cranial, spinal and sympathetic centers to the cell, governing and directing its activities.
For instance, if the cell be hungry, thirsty, cold or in pain, it telegraphs these sensations to headquarters in the brain or spinal cord and from there directions necessary to comply with the needs of the cell are sent forth in the form of nerve impulses to the centers controlling the circulation, the food and heat supply, the means of protection, etc.
This circuit of communication from the cell over the afferent nerves to the nerve centers in the brain or spinal cord, and from these centers over the efferent nerves back to the cell or to other cells is called the reflex arc.
Let us use an illustration: Suppose the fingers come in close contact with a hot iron. The cells in the finger tips experience a sensation of burning pain. At once this sensation is telegraphed over the afferent nerves to the nerve centers in the brain or spinal cord. In response to this call of distress the command comes back over the efferent nerve filaments: “Withdraw the fingers!” At the same time the impulse to withdraw the fingers is sent over the motor nerves to the muscles and ligaments which control the movements of the hand.
If the means of communication between the different parts of the organism are obstructed or cut off entirely, the individual cell is bound to deteriorate and to die, just like a person lost in a barren wilderness and cut off from his fellowmen must perish.
In warfare it is a well-known fact that if one of the contending armies succeeds in cutting off the telegraphic communication of the other army with its headquarters, the activities of that other army are seriously handicapped. So the waste materials in the system, the disease taints, narcotic and alcoholic poisons, etc., obstruct the nerve passages, and thus interfere with the functions of the cell by cutting off its means of communication.
What has been said will serve to elucidate and emphasize the necessity of perfect cleanliness, inside as well as outside of the body. It justifies the dictum of Kuhne, the apostle of Nature Cure: “Cleanliness is Health.” Anything that in any way interferes with or obstructs the circulation of vital fluids and nerve currents in the system is bound to create the abnormal conditions and functions which constitute disease.
When the morbid encumbrances and obstructions in the organism have reached the point where they seriously interfere with the nourishment, drainage and nerve supply of the cells, the latter cannot perform their activities properly, nor can they rid themselves of the impediment. They may be compared to people who are forced to live in bad, unwholesome surroundings and who cannot do their best work under these unfavorable conditions from which they cannot escape.
In this way originates chronic disease, which means that the cells have become incapable of arousing themselves to acute eliminative effort in the form of inflammatory febrile reactions.
In my lectures I sometimes liken the cell thus encumbered with morbid matter and poisons to a man buried in a mine under the debris of a cave in such a manner that it is impossible for him to free himself of the earth and timbers which are pinning him down. In such a predicament the man is unable to help himself. His fellow workers
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