Curiosities of the Sky - Garrett Serviss (books to read in your 20s .TXT) 📗
- Author: Garrett Serviss
Book online «Curiosities of the Sky - Garrett Serviss (books to read in your 20s .TXT) 📗». Author Garrett Serviss
powerful telescopes are far from revealing the full wonder of the spectacle; but in photographs which have been exposed for many hours consecutively, in order to accumulate the impression of the actinic rays, the revelation is stunning. The principle stars are seen surrounded by, and, as it were, drowned in, dense nebulous clouds of an unparalleled kind. The forms assumed by these clouds seem at first sight inexplicable. They look like fleeces, or perhaps more like splashes and daubs of luminous paint dashed carelessly from a brush. But closer inspection shows that they are, to a large extent, woven out of innumerable threads of filmy texture, and there are many indications of spiral tendencies. Each of the bright stars of the group - Alcyone, Merope, Maia, Electra, Taygeta, Atlas - is the focus of a dense fog (totally invisible, remember, alike to the naked eye and to the telescope), and these particular stars are veiled from sight behind the strange mists. Running in all directions across the relatively open spaces are nebulous wisps and streaks of the most curious forms. On some of the nebular lines, which are either straight throughout, or if they change direction do so at an angle, little stars are strung like beads. In one case seven or eight stars are thus aligned, and, as if to emphasize their dependence upon the chain which connects them, when it makes a slight bend the file of stars turns the same way. Many other star rows in the group suggest by their arrangement that they, too, were once strung upon similar threads which have now disappeared, leaving the stars spaced along their ancient tracks. We seem forced to the conclusion that there was a time when the Pleiades were embedded in a vast nebula resembling that of Orion, and that the cloud has now become so rare by gradual condensation into stars that the merest trace of it remains, and this would probably have escaped detection but for the remarkable actinic power of the radiant matter of which it consists. The richness of many of these faint nebulous masses in ultra-violet radiations, which are those that specifically affect the photographic plate, is the cause of the marvelous revelatory power of celestial photography. So the veritable unseen universe, as distinguished from the 'unseen universe' of metaphysical speculation, is shown to us.
A different kind of association between stars and nebulæ is shown in some surprising photographic objects in the constellation Cygnus, where long, wispy nebulæ, billions of miles in length, some of them looking like tresses streaming in a breeze, lie amid fields of stars which seem related to them. But the relation is of a most singular kind, for notwithstanding the delicate structure of the long nebulæ they appear to act as barriers, causing the stars to heap themselves on one side. The stars are two, three, or four times as numerous on one side of the nebulæ as on the other. These nebulæ, as far as appearance goes, might be likened to rail fences, or thin hedges, against which the wind is driving drifts of powdery snow, which, while scattered plentifully all around, tends to bank itself on the leeward side of the obstruction. The imagination is at a loss to account for these extraordinary phenomena; yet there they are, faithfully giving us their images whenever the photographic plate is exposed to their radiations.
Thus the more we see of the universe with improved methods of observation, and the more we invent aids to human senses, each enabling us to penetrate a little deeper into the unseen, the greater becomes the mystery. The telescope carried us far, photography is carrying us still farther; but what as yet unimagined instrument will take us to the bottom, the top, and the end? And then, what hitherto untried power of thought will enable us to comprehend the meaning of it all?
Stellar Migrations
To the untrained eye the stars and the planets are not distinguishable. It is customary to call them all alike 'stars.' But since the planets more or less rapidly change their places in the sky, in consequence of their revolution about the sun, while the stars proper seem to remain always in the same relative positions, the latter are spoken of as 'fixed stars.' In the beginnings of astronomy it was not known that the 'fixed stars' had any motion independent of their apparent annual revolution with the whole sky about the earth as a seeming center. Now, however, we know that the term 'fixed stars' is paradoxical, for there is not a single really fixed object in the whole celestial sphere. The apparent fixity in the positions of the stars is due to their immense distance, combined with the shortness of the time during which we are able to observe them. It is like viewing the plume of smoke issuing from a steamer, hull down, at sea: if one does not continue to watch it for a long time it appears to be motionless, although in reality it may be traveling at great speed across the line of sight. Even the planets seem fixed in position if one watches them for a single night only, and the more distant ones do not sensibly change their places, except after many nights of observation. Neptune, for instance, moves but little more than two degrees in the course of an entire year, and in a month its change of place is only about one-third of the diameter of the full moon.
Yet, fixed as they seem, the stars are actually moving with a speed in comparison with which, in some cases, the planets might almost be said to stand fast in their tracks. Jupiter's speed in his orbit is about eight miles per second, Neptune's is less than three and one-half miles, and the earth's is about eighteen and one-half miles; while there are 'fixed stars' which move two hundred or three hundred miles per second. They do not all, however, move with so great a velocity, for some appear to travel no faster than the planets. But in all cases, notwithstanding their real speed, long-continued and exceedingly careful observations are required to demonstrate that they are moving at all. No more overwhelming impression of the frightful depths of space in which the stars are buried can be obtained than by reflecting upon the fact that a star whose actual motion across the line of sight amounts to two hundred miles per second does not change its apparent place in the sky, in the course of a thousand years, sufficiently to be noticed by the casual observer of the heavens!
There is one vast difference between the motions of the stars and those of the planets to which attention should be at once called: the planets, being under the control of a central force emanating from their immediate master, the sun, all move in the same direction and in orbits concentric about the sun; the stars, on the other hand, move in every conceivable direction and have no apparent center of motion, for all efforts to discover such a center have failed. At one time, when theology had finally to accept the facts of science, a grandiose conception arose in some pious minds, according to which the Throne of God was situated at the exact center of His Creation, and, seated there, He watched the magnificent spectacle of the starry systems obediently revolving around Him. Astronomical discoveries and speculations seemed for a time to afford some warrant for this view, which was, moreover, an acceptable substitute for the abandoned geocentric theory in minds that could only conceive of God as a superhuman artificer, constantly admiring his own work. No longer ago than the middle of the nineteenth century a German astronomer, Maedler, believed that he had actually found the location of the center about which the stellar universe revolved. He placed it in the group of the Pleiades, and upon his authority an extraordinary imaginative picture was sometimes drawn of the star Alcyone, the brightest of the Pleiades, as the very seat of the Almighty. This idea even seemed to gain a kind of traditional support from the mystic significance, without known historical origin, which has for many ages, and among widely separated peoples, been attached to the remarkable group of which Alcyone is the chief. But since Maedler's time it has been demonstrated that the Pleiades cannot be the center of revolution of the universe, and, as already remarked, all attempts to find or fix such a center have proved abortive. Yet so powerful was the hold that the theory took upon the popular imagination, that even today astronomers are often asked if Alcyone is not the probable site of 'Jerusalem the Golden.'
If there were a discoverable center of predominant gravitative power, to which the motions of all the stars could be referred, those motions would appear less mysterious, and we should then be able to conclude that the universe was, as a whole, a prototype of the subsidiary systems of which it is composed. We should look simply to the law of gravitation for an explanation, and, naturally, the center would be placed within the opening enclosed by the Milky Way. If it were there the Milky Way itself should exhibit signs of revolution about it, like a wheel turning upon its hub. No theory of the star motions as a whole could stand which failed to take account of the Milky Way as the basis of all. But the very form of that divided wreath of stars forbids the assumption of its revolution about a center. Even if it could be conceived as a wheel having no material center it would not have the form which it actually presents. As was shown in Chapter 2, there is abundant evidence of motion in the Milky Way; but it is not motion of the system as a whole, but motion affecting its separate parts. Instead of all moving one way, the galactic stars, as far as their movements can be inferred, are governed by local influences and conditions. They appear to travel crosswise and in contrary directions, and perhaps they eddy around foci where great numbers have assembled; but of a universal revolution involving the entire mass we have no evidence.
Most of our knowledge of star motions, called 'proper motions,' relates to individual stars and to a few groups which happen to be so near that the effects of their movements are measurable. In some cases the motion is so rapid (not in appearance, but in reality) that the chief difficulty is to imagine how it can have been imparted, and what will eventually become of the 'runaways.' Without a collision, or a series of very close approaches to great gravitational centers, a star traveling through space at the rate of two hundred or three hundred miles per second could not be arrested or turned into an orbit which would keep it forever flying within the limits of the visible universe. A famous example of these speeding stars is '1830 Groombridge,' a star of only the sixth magnitude, and consequently just visible to the naked eye, whose motion across the line of sight is so rapid that it moves upon the face of the sky a distance equal to the apparent diameter of the moon every 280 years. The distance of this star is at least 200,000,000,000,000 miles, and may be two or three times greater, so that its actual speed cannot be less than two hundred, and may be as much as four hundred, miles per second. It could be turned into a new course by a close approach to a great sun, but it could only be stopped by collision, head-on, with a body of enormous mass. Barring such accidents it must, as far as we can see, keep on until it
A different kind of association between stars and nebulæ is shown in some surprising photographic objects in the constellation Cygnus, where long, wispy nebulæ, billions of miles in length, some of them looking like tresses streaming in a breeze, lie amid fields of stars which seem related to them. But the relation is of a most singular kind, for notwithstanding the delicate structure of the long nebulæ they appear to act as barriers, causing the stars to heap themselves on one side. The stars are two, three, or four times as numerous on one side of the nebulæ as on the other. These nebulæ, as far as appearance goes, might be likened to rail fences, or thin hedges, against which the wind is driving drifts of powdery snow, which, while scattered plentifully all around, tends to bank itself on the leeward side of the obstruction. The imagination is at a loss to account for these extraordinary phenomena; yet there they are, faithfully giving us their images whenever the photographic plate is exposed to their radiations.
Thus the more we see of the universe with improved methods of observation, and the more we invent aids to human senses, each enabling us to penetrate a little deeper into the unseen, the greater becomes the mystery. The telescope carried us far, photography is carrying us still farther; but what as yet unimagined instrument will take us to the bottom, the top, and the end? And then, what hitherto untried power of thought will enable us to comprehend the meaning of it all?
Stellar Migrations
To the untrained eye the stars and the planets are not distinguishable. It is customary to call them all alike 'stars.' But since the planets more or less rapidly change their places in the sky, in consequence of their revolution about the sun, while the stars proper seem to remain always in the same relative positions, the latter are spoken of as 'fixed stars.' In the beginnings of astronomy it was not known that the 'fixed stars' had any motion independent of their apparent annual revolution with the whole sky about the earth as a seeming center. Now, however, we know that the term 'fixed stars' is paradoxical, for there is not a single really fixed object in the whole celestial sphere. The apparent fixity in the positions of the stars is due to their immense distance, combined with the shortness of the time during which we are able to observe them. It is like viewing the plume of smoke issuing from a steamer, hull down, at sea: if one does not continue to watch it for a long time it appears to be motionless, although in reality it may be traveling at great speed across the line of sight. Even the planets seem fixed in position if one watches them for a single night only, and the more distant ones do not sensibly change their places, except after many nights of observation. Neptune, for instance, moves but little more than two degrees in the course of an entire year, and in a month its change of place is only about one-third of the diameter of the full moon.
Yet, fixed as they seem, the stars are actually moving with a speed in comparison with which, in some cases, the planets might almost be said to stand fast in their tracks. Jupiter's speed in his orbit is about eight miles per second, Neptune's is less than three and one-half miles, and the earth's is about eighteen and one-half miles; while there are 'fixed stars' which move two hundred or three hundred miles per second. They do not all, however, move with so great a velocity, for some appear to travel no faster than the planets. But in all cases, notwithstanding their real speed, long-continued and exceedingly careful observations are required to demonstrate that they are moving at all. No more overwhelming impression of the frightful depths of space in which the stars are buried can be obtained than by reflecting upon the fact that a star whose actual motion across the line of sight amounts to two hundred miles per second does not change its apparent place in the sky, in the course of a thousand years, sufficiently to be noticed by the casual observer of the heavens!
There is one vast difference between the motions of the stars and those of the planets to which attention should be at once called: the planets, being under the control of a central force emanating from their immediate master, the sun, all move in the same direction and in orbits concentric about the sun; the stars, on the other hand, move in every conceivable direction and have no apparent center of motion, for all efforts to discover such a center have failed. At one time, when theology had finally to accept the facts of science, a grandiose conception arose in some pious minds, according to which the Throne of God was situated at the exact center of His Creation, and, seated there, He watched the magnificent spectacle of the starry systems obediently revolving around Him. Astronomical discoveries and speculations seemed for a time to afford some warrant for this view, which was, moreover, an acceptable substitute for the abandoned geocentric theory in minds that could only conceive of God as a superhuman artificer, constantly admiring his own work. No longer ago than the middle of the nineteenth century a German astronomer, Maedler, believed that he had actually found the location of the center about which the stellar universe revolved. He placed it in the group of the Pleiades, and upon his authority an extraordinary imaginative picture was sometimes drawn of the star Alcyone, the brightest of the Pleiades, as the very seat of the Almighty. This idea even seemed to gain a kind of traditional support from the mystic significance, without known historical origin, which has for many ages, and among widely separated peoples, been attached to the remarkable group of which Alcyone is the chief. But since Maedler's time it has been demonstrated that the Pleiades cannot be the center of revolution of the universe, and, as already remarked, all attempts to find or fix such a center have proved abortive. Yet so powerful was the hold that the theory took upon the popular imagination, that even today astronomers are often asked if Alcyone is not the probable site of 'Jerusalem the Golden.'
If there were a discoverable center of predominant gravitative power, to which the motions of all the stars could be referred, those motions would appear less mysterious, and we should then be able to conclude that the universe was, as a whole, a prototype of the subsidiary systems of which it is composed. We should look simply to the law of gravitation for an explanation, and, naturally, the center would be placed within the opening enclosed by the Milky Way. If it were there the Milky Way itself should exhibit signs of revolution about it, like a wheel turning upon its hub. No theory of the star motions as a whole could stand which failed to take account of the Milky Way as the basis of all. But the very form of that divided wreath of stars forbids the assumption of its revolution about a center. Even if it could be conceived as a wheel having no material center it would not have the form which it actually presents. As was shown in Chapter 2, there is abundant evidence of motion in the Milky Way; but it is not motion of the system as a whole, but motion affecting its separate parts. Instead of all moving one way, the galactic stars, as far as their movements can be inferred, are governed by local influences and conditions. They appear to travel crosswise and in contrary directions, and perhaps they eddy around foci where great numbers have assembled; but of a universal revolution involving the entire mass we have no evidence.
Most of our knowledge of star motions, called 'proper motions,' relates to individual stars and to a few groups which happen to be so near that the effects of their movements are measurable. In some cases the motion is so rapid (not in appearance, but in reality) that the chief difficulty is to imagine how it can have been imparted, and what will eventually become of the 'runaways.' Without a collision, or a series of very close approaches to great gravitational centers, a star traveling through space at the rate of two hundred or three hundred miles per second could not be arrested or turned into an orbit which would keep it forever flying within the limits of the visible universe. A famous example of these speeding stars is '1830 Groombridge,' a star of only the sixth magnitude, and consequently just visible to the naked eye, whose motion across the line of sight is so rapid that it moves upon the face of the sky a distance equal to the apparent diameter of the moon every 280 years. The distance of this star is at least 200,000,000,000,000 miles, and may be two or three times greater, so that its actual speed cannot be less than two hundred, and may be as much as four hundred, miles per second. It could be turned into a new course by a close approach to a great sun, but it could only be stopped by collision, head-on, with a body of enormous mass. Barring such accidents it must, as far as we can see, keep on until it
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