Nature Cure - Henry Lindlahr (sneezy the snowman read aloud .txt) 📗
- Author: Henry Lindlahr
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The development of infectious and contagious diseases necessitates a certain predisposition, or, as medical science calls it, “disease diathesis.” This predisposition to infection and contagion consists in the primary causes of disease, which we have designated as lowered vitality, abnormal composition of blood and lymph, and the accumulation of waste, morbid matter and poisons in the system.
Bacteria: Secondary, Not Primary,
Manifestations of Disease
In a previous chapter we learned how lowered vitality weakens the resistance of the system to the attacks and inroads of disease germs and poisons. The growth and multiplication of microorganisms depend furthermore upon a congenial, morbid soil. Just as the ordinary yeast germ multiplies in a sugar solution only, so the various microorganisms of disease thrive and multiply to the danger point only in their own peculiar and congenial kind of morbid matter. Thus, the typhoid fever bacillus thrives in a certain kind of effete matter which accumulates in the intestines; the pneumonia bacilli flourish best in the catarrhal secretions of the lungs, and meningitis bacilli in the diseased meninges of the brain and spinal cord.
Dr. Pettenkofer, a celebrated physician and professor of the University of Vienna, also arrived at the conclusion that bacteria, by themselves, cannot create disease, and for years he defended his opinion from the lecture platform and in his writings against the practically solid phalanx of the medical profession. One day he backed his theory by a practical test. While instructing his class in the bacteriological laboratory of the university, he picked up a glass which contained millions of live cholera germs and swallowed its contents before the eyes of the students. The seemingly dangerous experiment was followed only by a slight nausea. Lately I have heard repeatedly of persons in this country who subjected themselves in similar manner to infection, inoculation and contagion with the most virulent kinds of bacteria and disease taints without developing the corresponding diseases.
A few years ago Dr. Rodermund, a physician in the State of Wisconsin, created a sensation all over this country when he smeared his body with the exudate of smallpox sores in order to demonstrate to his medical colleagues that a healthy body could not be infected with the disease. He was arrested and quarantined in jail, but not before he had come in contact with many people. Neither he nor anyone else exposed by him developed smallpox.
During the ten years that I have been connected with sanitarium work, my workers and myself, in giving the various forms of manipulative treatment, have handled intimately thousands of cases of infectious and contagious diseases, and I do not remember a single instance where any one of us was in the least affected by such contact. Ordinary cleanliness, good vitality, clean blood and tissues, the organs of elimination in good, active condition and, last but not least, a positive, fearless attitude of mind will practically establish natural immunity to the inroads and ravages of bacteria and disease taints. If infection takes place, the organism reacts to it through inflammatory processes, and by means of these endeavors to overcome and eliminate microorganisms and poisons from the system.
In this connection it is of interest to learn that the danger to life from bites and stings of poisonous reptiles and insects has been greatly exaggerated. According to popular opinion, anyone bitten by a rattlesnake, gila monster or tarantula is doomed to die, while as a matter of fact the statistics show that only from two to seven percent succumb to the effects of the wounds inflicted by the bites of poisonous reptiles.
In this, as in many other instances, popular opinion should rather be called “popular superstition.”
In the open discussions following my public lectures, I am often asked: “What is the right thing to do in case of snakebite? Would you not give plenty of whiskey to save the victim’s life?”
It is my belief that of the seven percent who die after being bitten by rattlesnakes or other poisonous snakes, a goodly proportion give up the ghost because of the effects of the enormous doses of strong whiskey that are poured into them under the mistaken idea that the whiskey is an efficient antidote to the snake poison.
People do not know that the death rate from snakebite is so very low, and therefore they attribute the recoveries to the whiskey, just as recoveries from other diseases under medical or metaphysical treatment are attributed to the virtues of the particular medicine or method of treatment instead of to the real healer, the~ vis medicatrix nature,~ the healing power of Nature, which in ninety-three cases in a hundred eliminates the rattlesnake venom without injury to the organism.
To recapitulate: Just as yeast cells are not only the cause but also the product of sugar fermentation, so disease germs are not only a cause (secondary) but also a product of morbid fermentation in the system. Furthermore, just as yeast germs live on and decompose sugar, so disease germs live on and decompose morbid matter and systemic poisons.
In a way, therefore, microorganisms are just as much the product as the cause of disease and act as scavengers or eliminators of morbid matter. In order to hold in check the destructive activity of bacteria and to prevent their multiplication beyond the danger point, Nature resorts to inflammation and manufactures her own antitoxins.
On the other hand, whatever tends to build up the blood on a natural basis, to promote elimination of morbid matter and thereby to limit the activity of destructive microorganisms without injuring the body or depressing its vital functions, is good Nature Cure practice. The first consideration, therefore, in the treatment of inflammation must be to not interfere with its natural course.
By the various statements and claims made in this chapter, I do not wish to convey the idea that I am opposed to scrupulous cleanliness or surgical asepsis. Far from it! These are dictates of common sense. But I do affirm that the danger from germ and other infectious diseases lies just as much or more so in internal filth as in external uncleanliness. Cleanliness and asepsis must go hand in hand with the purification of the inner man in order to insure natural immunity.
The Laws of Cure
This brings us to the consideration of acute inflammatory and feverish diseases. From what has been said, it follows that inflammation and fever are not primary, but secondary, manifestations of disease. There cannot arise any form of inflammatory disease in the system unless there is present some enemy to health which Nature is endeavoring to overcome and get rid of. On this fact in Nature is based what I claim to be the fundamental Law of Cure.
“Give me fever and I can cure every disease.” Thus Hippocrates the Father of Medicine, expressed the fundamental Law of Cure over two thousand years ago. I have expressed this law in the following sentence: “Every acute disease is the result of a cleansing and healing effort of Nature.”
This law, when thoroughly understood and applied to the treatment of diseases, will in time do for medical science what the discovery of other natural laws has done for physics, astronomy, chemistry and other exact sciences. It will transform the medical empiricism and confusion of the past and present into an exact science by demonstrating the unity of disease and treatment.
Applying the law in a general way, it means that all acute diseases, from a simple cold to measles, scarlet fever, diphtheria, smallpox, pneumonia, etc., represent Nature’s efforts to repair injury or to remove from the system some kind of morbid matter, virus, poison or microorganism dangerous to health and life. In other words, acute diseases cannot develop in a perfectly normal, healthy body living under conditions favorable to human life. The question may be asked: “If acute diseases represent Nature’s healing efforts, why is it that people die from them?” The answer to this is: the vitality may be too low, the injury or morbid encumbrance too great or the treatment may be inadequate or harmful, so that Nature loses the fight; still, the acute disease represents an effort of Nature to overcome the enemies to health and life and to reestablish normal, healthy conditions.
It is a curious fact that this fundamental principle of Nature Cure and Law of Nature has been acknowledged and verified by medical science. The most advanced works on pathology admit the constructive and beneficial character of inflammation. However, when it comes to the treatment of acute diseases, physicians seem to forget entirely this basic principle of pathology, and treat inflammation and fever as though they were, in themselves, inimical and destructive to health and life.
From this inconsistency in theory and practice arise all the errors of allopathic medical treatment. Failure to understand this fundamental Law of Cure accounts for all the confusion on the part of the exponents of the different schools of healing sciences, and for the greater part of human suffering.
The Nature Cure philosophy never loses sight of the fundamental Law of Cure. While allopathy regards acute disease conditions as in themselves harmful and hostile to health and life, as something to be cured (we should say suppressed) by drug or knife, the Nature Cure school regards these forcible housecleanings as beneficial and necessary, so long, at least, as people will continue to disregard Nature’s Laws. While, through its simple, natural methods of treatment, Nature Cure easily modifies the course of inflammatory and feverish processes and keeps them within safe limits, it never checks or suppresses these acute reactions by poisonous drugs, serums, antiseptics, surgical operations, suggestion or any other suppressive treatment.
Skin eruptions, boils, ulcers, catarrhs, diarrheas, and all other forms of inflammatory febrile disease conditions are indications that there is something hostile to life and health in the organism which Nature is trying to remove or overcome by these so-called “acute” diseases. What, then, can be gained by suppressing them with poisonous drugs and surgical operations? Such practice does not allow Nature to carry on her work of cleansing and repair and to attain her ends. The morbid matter which she endeavored to eliminate by acute reactions is thrown back into the system. Worse than that, drug poisons are added to disease poisons. Is it any wonder that fatal complications arise, or that the acute condition is changed to chronic disease?
Why Does the Greater Part of Allopathic Materia
Medica Consist of Virulent Poisons?
The statements made in the preceding pages are a severe indictment of regular medical science, but they point out the difference in the basic principles of the “Old School” of healing and those of the Nature Cure philosophy.
The fundamental Law of Cure quoted in this chapter explains why allopathic medical science is in error, not in a few things only, but in most things. The foundation, the orthodox conception of disease being wrong, it follows that everything which is built thereon must be wrong also.
No matter how learned a man may be, if he begins a problem in arithmetic with the proposition 2x2=5, he never will arrive at a correct solution if he continue to figure into all eternity. Neither can allopathy solve the problem of disease and cure as long as its fundamental conception of disease is based on error.
The fundamental law of cure explains also why the great majority of allopathic prescriptions contain virulent poisons in some form or another and why surgical operations are in high favor with the disciples of the regular school.
The answer of allopathy to the question, “Why do you give poisons?” usually is, “Our materia medica contains poisons because
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