Cleopatra - H. Rider Haggard (ebook reader for laptop .TXT) 📗

who crowns his life with Fame's most splendid wreath. For, since to all the Brood of Earth Death hands his poppy-flowers, he indeed is happy to whom there is occasion given to weave them in a crown of glory. And how can a man die better than in a great endeavour to strike the gyves from his Country's limbs so that she again may stand in the face of Heaven and raise the shrill shout of Freedom, and, clad once more in a panoply of strength, trample under foot the fetters of her servitude, defying the tyrant nations of the earth to set their seal upon her brow?

"Khem calls thee, Harmachis. Come then, thou Deliverer; leap like Horus from the firmament, break her chains, scatter her foes, and rule a Pharaoh on Pharaoh's Throne----"

"Enough, enough!" I cried, while the long murmur of applause swept about the columns and up the massy walls. "Enough; is there any need to adjure me thus? Had I a hundred lives, would I not most gladly lay them down for Egypt?"

"Well said, well said!" answered Sepa. "Now go forth with the woman yonder, that she may make thy hands clean before they touch the sacred emblems, and anoint thy brow before it is encircled of the diadem."

And so I went into a chamber apart with the old wife, Atoua. There, muttering prayers, she poured pure water over my hands into a ewer of gold, and having dipped a fine cloth into oil wiped my brow with it.

"O happy Egypt!" she said; "O happy Prince, that art come to rule in Egypt! O Royal youth!--too Royal to be a priest--so shall many a fair woman think; but, perchance, for thee they will relax the priestly rule, else how shall the race of Pharaoh be carried on? O happy I, who dandled thee and gave my flesh and blood to save thee! O royal and beautiful Harmachis, born for splendour, happiness, and love!"

"Cease, cease," I said, for her talk jarred upon me; "call me not happy till thou knowest my end, and speak not to me of love, for with love comes sorrow, and mine is another and a higher way."

"Ay, ay, so thou sayest--and joy, too, that comes with love! Never talk lightly of love, my King, for it brought thee here! /La! la!/ but it is always the way--'The goose on the wing laughs at crocodiles,' so goes their saying down at Alexandria; 'but when the goose is asleep on the water, it is the crocodiles that laugh.' Not but what women are pretty crocodiles. Men worship the crocodiles at Anthribis-- Crocodilopolis they call it now, don't they?--but they worship women all the world over! /La!/ how my tongue runs on, and thou about to be crowned Pharaoh! Did I not prophesy it to thee? Well, thou art clean, Lord of the Double Crown. Go forth!"

So I went from the chamber with the old wife's foolish talk ringing in my ears, though of a truth her folly had ever a grain of wit in it.

As I came, the Dignitaries rose once more and bowed before me. Then my father, without delay, drew near me, and placed in my hands a golden image of the divine Ma, the Goddess of Truth, and golden images of the arks of the God Amen-Ra, of the divine Mout, and the divine Khons, and spoke solemnly:

"Thou swearest by the living majesty of Ma, by the majesty of Amen-Ra, of Mout, and of Khons?"

"I swear," I said.

"Thou swearest by the holy land of Khem, by Sihor's flood, by the Temples of the Gods and the eternal Pyramids?"

"I swear."

"Remembering thy hideous doom if thou shouldst fail therein, thou swearest that thou wilt in all things govern Egypt according to its ancient laws, that thou wilt preserve the worship of its Gods, that thou wilt do equal justice, that thou wilt not oppress, that thou wilt not betray, that thou wilt make no alliance with the Roman or the Greek, that thou wilt cast out the foreign Idols, that thou wilt devote thy life to the liberty of the land of Khem?"

"I swear."

"It is well. Mount, then, the throne, that in the presence of these thy subjects, I may name thee Pharaoh."

I mounted upon the throne, of which the footstool is a Sphinx, and the canopy the overshadowing wings of Ma. Then Amenemhat drew nigh once again and placed the Pshent upon my brow, and on my head the Double Crown, and the Royal Robe about my shoulders, and in my hands the Sceptre and the Scourge.

"Royal Harmachis," he cried, "by these outward signs and tokens, I, the High Priest of the Temple of Ra-Men-Ma at Abouthis, crown thee Pharaoh of the Upper and Lower Land. Reign and prosper, O Hope of Khemi!"

"Reign and prosper, Pharaoh!" echoed the Dignitaries, bowing down before me.

Then, one by one, they swore allegiance, till all had sworn. And, having sworn, my father took me by the hand; he led me in solemn procession into each of the seven Sanctuaries that are in this Temple of Ra-Men-Ma, and in each I made offerings, swung incense, and officiated as priest. Clad in the Royal robes I made offerings in the Shrine of Horus, in the Shrine of Isis, in the Shrine of Osiris, in the Shrine of Amen-Ra, in the Shrine of Horemku, in the Shrine of Ptah, till at length I reached the Shrine of the King's Chamber.

Here they made their offering to me, as the Divine Pharaoh, and left me very weary--but a King.

[Here the first and smallest of the papyrus rolls comes to an end.]

BOOK II (THE FALL OF HARMACHIS) CHAPTER I (OF THE FAREWELL OF AMENEMHAT TO HARMACHIS; OF THE COMING OF HARMACHIS TO ALEXANDRIA; OF THE EXHORTATION OF SEPA; OF THE PASSING OF CLEOPATRA ROBED AS ISIS; AND OF THE OVERTHROW OF THE GLADIATOR BY HARMACHIS)

 

Now the long days of preparation had passed, and the time was at hand. I was initiated, and I was crowned; so that although the common folk knew me not, or knew me only as Priest of Isis, there were in Egypt thousands who at heart bowed down to me as Pharaoh. The hour was at hand, and my soul went forth to meet it. For I longed to overthrow the foreigner, to set Egypt free, to mount the throne that was my heritage, and cleanse the temples of my Gods. I was fain for the struggle, and I never doubted of its end. I looked into the mirror, and saw triumph written on my brows. The future stretched a path of glory from my feet--ay, glittering with glory like Sihor in the sun. I communed with my Mother Isis; I sat within my chamber and took counsel with my heart; I planned new temples; I revolved great laws that I would put forth for my people's weal; and in my ears rang the shouts of exultation which should greet victorious Pharaoh on his throne.

But still I tarried a little while at Abouthis, and, having been commanded to do so, let my hair, that had been shorn, grow again long and black as the raven's wing, instructing myself meanwhile in all manly exercises and feats of arms. Also, for a purpose which shall be seen, I perfected myself in the magic art of the Egyptians, and in the reading of the stars, in which things, indeed, I already have great skill.

Now, this was the plan that had been built up. My uncle Sepa had, for a while, left the Temple of Annu, giving out that his health had failed him. Thence he had moved down to a house in Alexandria, to gather strength, as he said, from the breath of the sea, and also to learn for himself the wonders of the great Museum and the glory of Cleopatra's Court. There it was planned that I should join him, for there, at Alexandria, the egg of the plot was hatching. Accordingly, when at last the summons came, all things being prepared, I made ready for the journey, and passed into my father's chamber to receive his blessing before I went. There sat the old man, as once before he sat when he had rebuked me because I went out to slay the lion, his long white beard resting on the table of stone and sacred writings in his hand. When I came in he rose from his seat and would have knelt before me, crying "Hail, Pharaoh!" but I caught him by the hand.

"It is not meet, my father," I said.

"It is meet," he answered, "it is meet that I should bow before my King; but be it as thou wilt. And so thou goest, Harmachis; my blessings go with thee, O my son! And may Those whom I serve grant to me that my old eyes may, indeed, behold thee on the throne! I have searched long, striving, Harmachis, to read the future that shall be; but I can learn naught by all my wisdom. It is hid from me, and at times my heart fails. But hear this, there is danger in thy path, and it comes in the form of Woman. I have known it long, and therefore thou hast been called to the worship of the heavenly Isis, who bids her votaries put away the thought of woman till such time as she shall think well to slacken the rule. Oh, my son, I would that thou wert not so strong and fair--stronger and fairer, indeed, than any man in Egypt, as a King should be--for in that strength and beauty may lie a cause of stumbling. Beware, then, of those witches of Alexandria, lest, like a worm, some one of them creep into my heart and eat its secret out."

"Have no fear, my father," I answered, frowning, "my thought is set on other things than red lips and smiling eyes."

"It is good," he answered; "so may it befall. And now farewell. When next we meet, may it be in that happy hour when, with all the priests of the Upper Land, I move down from Abouthis to do my homage to Pharaoh on his throne."

So I embraced him, and went. Alas! I little thought how we should meet again.

 

Thus it came about that once more I passed down the Nile travelling as a man of no estate. And to such as were curious about me it was given out that I was the adopted son of the High Priest of Abouthis, having been brought up to the priesthood, and that I had at the last refused the service of the Gods, and chosen to go to Alexandria, to seek my fortune. For, be it remembered, I was still held to be the grandson of the old wife, Atoua, by all those who did not know the truth.

On the tenth night, sailing with the wind, we reached the mighty city of Alexandria, the city of a thousand lights. Above them all towered the white Pharos, that wonder of the world, from the crown of which a light like the light of the sun blazed out across the waters of the harbour to guide mariners on their way across the sea.