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down to the level of the sea. Groans and cries, like those of sick animals, from the various grated doors which they passed showed how many there were who spent their whole lives in this humid and poisonous atmosphere.

At the end of this lowest passage was a door which opened into a single large vaulted room. It was devoid of furniture, but in the centre was a large and heavy wooden board clamped with iron. This lay upon a rude stone parapet, engraved with inscriptions beyond the wit of the eastern scholars, for this old well dated from a time before the Greeks founded Byzantium, when men of Chaldea and Phoenicia built with huge unmortared blocks, far below the level of the town of Constantine. The door was closed, and the eunuch beckoned to the slaves that they should remove the slab which covered the well of death. The frightened boy screamed and clung to the abbot, who, ashy-pale and trembling, was pleading hard to melt the heart of the ferocious eunuch.

“Surely, surely, you would not slay the innocent boy!” he cried. “What has he done? Was it his fault that he came here? I alone—I and Deacon Bardas—are to blame. Punish us, if some one must indeed be punished. We are old. It is today or tomorrow with us. But he is so young and so beautiful, with all his life before him. Oh, sir! oh, your excellency, you would not have the heart to hurt him!”

He threw himself down and clutched at the eunuch’s knees, while the boy sobbed piteously and cast horror-stricken eyes at the black slaves who were tearing the wooden slab from the ancient parapet beneath. The only answer which the chamberlain gave to the frantic pleadings of the abbot was to take a stone which lay on the coping of the well and toss it in. It could be heard clattering against the old, damp, mildewed walls, until it fell with a hollow boom into some far distant subterranean pool. Then he again motioned with his hands, and the black slaves threw themselves upon the boy and dragged him away from his guardian. So shrill was his clamour that no one heard the approach of the Empress. With a swift rush she had entered the room, and her arms were round her son.

“It shall not be! It cannot be!” she cried. “No, no, my darling! my darling! they shall do you no hurt. I was mad to think of it—mad and wicked to dream of it. Oh, my sweet boy! To think that your mother might have had your blood upon her head!”

The eunuch’s brows were gathered together at this failure of his plans, at this fresh example of feminine caprice.

“Why kill them, great lady, if it pains your gracious heart?” said he.” With a knife and a branding iron they can be disarmed for ever.”

She paid no attention to his words. “Kiss me, Leon!” she cried. “Just once let me feel my own child’s soft lips rest upon mine. Now again! No, no more, or I shall weaken for what I have still to say and still to do. Old man, you are very near a natural grave, and I cannot think from your venerable aspect that words of falsehood would come readily to your lips. You have indeed kept my secret all these years, have you not?”

“I have in very truth, great Empress. I swear to you by Saint Nicephorus, patron of our house, that, save old Deacon Bardas, there is none who knows.”

“Then let your lips still be sealed. If you have kept faith in the past, I see no reason why you should be a babbler in the future. And you, Leon”—she bent her wonderful eyes with a strange mixture of sternness and of love upon the boy, “can I trust you? Will you keep a secret which could never help you, but would be the ruin and downfall of your mother?”

“Oh, mother, I would not hurt you! I swear that I will be silent.”

“Then I trust you both. Such provision will be made for your monastery and for your own personal comforts as will make you bless the day you came to my palace. Now you may go. I wish never to see you again. If I did, you might find me in a softer mood, or in a harder, and the one would lead to my undoing, the other to yours. But if by whisper or rumour I have reason to think that you have failed me, then you and your monks and your monastery will have such an end as will be a lesson for ever to those who would break faith with their Empress.”

“I will never speak,” said the old abbot; “neither will Deacon Bardas; neither will Leon. For all three I can answer. But there are others— these slaves, the chancellor. We may be punished for another’s fault.”

“Not so,” said the Empress, and her eyes were like flints. “These slaves are voiceless; nor have they any means to tell those secrets which they know. As to you, Basil—” She raised her white hand with the same deadly gesture which he had himself used so short a time before. The black slaves were on him like hounds on a stag.

“Oh, my gracious mistress, dear lady, what is this? What is this? You cannot mean it!” he screamed, in his high, cracked voice. “Oh, what have I done? Why should I die?”

“You have turned me against my own. You have goaded me to slay my own son. You have intended to use my secret against me. I read it in your eyes from the first. Cruel, murderous villain, taste the fate which you have yourself given to so many others. This is your doom. I have spoken.”

The old man and the boy hurried in horror from the vault. As they glanced back they saw the erect inflexible, shimmering, gold-clad figure of the Empress. Beyond they had a glimpse of the green-scummed lining of the well, and of the great red open mouth of the eunuch, as he screamed and prayed while every tug of the straining slaves brought him one step nearer to the brink. With their hands over their ears they rushed away, but even so they heard that last woman-like shriek, and then the heavy plunge far down in the dark abysses of the earth.

THE RED STAR

The house of Theodosius, the famous eastern merchant, was in the best part of Constantinople at the Sea Point which is near the Church of Saint Demetrius. Here he would entertain in so princely a fashion that even the Emperor Maurice had been known to come privately from the neighbouring Bucoleon palace in order to join in the revelry. On the night in question, however, which was the fourth of November in the year of our Lord 630, his numerous guests had retired early, and there remained only two intimates, both of them successful merchants like himself, who sat with him over their wine on the marble verandah of his house, whence on the one side they could see the lights of the shipping in the Sea of Marmora, and on the other the beacons which marked out the course of the Bosphorus. Immediately at their feet lay a narrow strait of water, with the low, dark loom of the Asiatic hills beyond. A thin haze hid the heavens, but away to the south a single great red star burned sullenly in the darkness.

The night was cool, the light was soothing, and the three men talked freely, letting their minds drift back into the earlier days when they had staked their capital, and often their lives, on the ventures which had built up their present fortunes. The host spoke of his long journeys in North Africa, the land of the Moors; how he had travelled, keeping the blue sea ever upon his right, until he had passed the ruins of Carthage, and so on and ever on until a great tidal ocean beat upon a yellow strand before him, while on the right he could see the high rock across the waves which marked the Pillars of Hercules. His talk was of dark-skinned bearded men, of lions, and of monstrous serpents. Then Demetrius, the Cilician, an austere man of sixty, told how he also had built up his mighty wealth. He spoke of a journey over the Danube and through the country of the fierce Huns, until he and his friends had found themselves in the mighty forest of Germany, on the shores of the great river which is called the Elbe. His stories were of huge men, sluggish of mind, but murderous in their cups, of sudden midnight broils and nocturnal flights, of villages buried in dense woods, of bloody heathen sacrifices, and of the bears and wolves who haunted the forest paths. So the two elder men capped each other’s stories and awoke each other’s memories, while Manuel Ducas, the young merchant of gold and ostrich feathers, whose name was already known all over the Levant, sat in silence and listened to their talk. At last, however, they called upon him also for an anecdote, and leaning his cheek upon his elbow, with his eyes fixed upon the great red star which burned in the south, the younger man began to speak.

“It is the sight of that star which brings a story into my mind,” said he. “I do not know its name. Old Lascaris the astronomer would tell me if I asked, but I have no desire to know. Yet at this time of the year I always look out for it, and I never fail to see it burning in the same place. But it seems to me that it is redder and larger than it was.

“It was some ten years ago that I made an expedition into Abyssinia, where I traded to such good effect that I set forth on my return with more than a hundred camel-loads of skins, ivory, gold, spices, and other African produce. I brought them to the sea-coast at Arsinoe, and carried them up the Arabian Gulf in five of the small boats of the country. Finally, I landed near Saba, which is a starting-point for caravans, and, having assembled my camels and hired a guard of forty men from the wandering Arabs, I set forth for Macoraba. From this point, which is the sacred city of the idolaters of those parts, one can always join the large caravans which go north twice a year to Jerusalem and the sea-coast of Syria.

“Our route was a long and weary one. On our left hand was the Arabian Gulf, lying like a pool of molten metal under the glare of day, but changing to blood-red as the sun sank each evening behind the distant African coast. On our right was a monstrous desert which extends, so far as I know, across the whole of Arabia and away to the distant kingdom of the Persians. For many days we saw no sign of life save our own long, straggling line of laden camels with their tattered, swarthy guardians. In these deserts the soft sand deadens the footfall of the animals, so that their silent progress day after day through a scene which never changes, and which is itself noiseless, becomes at last like a strange dream. Often as I rode behind my caravan, and gazed at the grotesque figures which bore my wares in front of me, I found it hard to believe that it was indeed reality, and that it was I, I, Manuel Ducas, who lived near the Theodosian Gate of Constantinople, and shouted for the Green at the hippodrome every Sunday afternoon, who was there in so strange a land and with such singular comrades.

“Now

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