Back to God's Country and Other Stories - James Oliver Curwood (summer reads .txt) 📗

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Etext prepared by Dianne Bean, Prescott Valley, Arizona.

 

BACK TO GOD’S COUNTRY AND OTHER STORIES

BY JAMES OLIVER CURWOOD CONTENTS

Back to God’s Country

The Yellow-Back

The Fiddling Man

L’ange

The Case of Beauvais

The Other Man’s Wife

The Strength of Men

The Match

The Honor of Her People

Bucky Severn

His First Penitent

Peter God

The Mouse

 

BACK TO GOD’S COUNTRY

When Shan Tung, the long-cued Chinaman from Vancouver, started up the Frazer River in the old days when the Telegraph Trail and the headwaters of the Peace were the Meccas of half the gold-hunting population of British Columbia, he did not foresee tragedy ahead of him. He was a clever man, was Shan Tung, a cha-sukeed, a very devil in the collecting of gold, and far-seeing. But he could not look forty years into the future, and when Shan Tung set off into the north, that winter, he was in reality touching fire to the end of a fuse that was to burn through four decades before the explosion came.

With Shan Tung went Tao, a Great Dane. The Chinaman had picked him up somewhere on the coast and had trained him as one trains a horse. Tao was the biggest dog ever seen about the Height of Land, the most powerful, and at times the most terrible. Of two things Shan Tung was enormously proud in his silent and mysterious oriental way—of Tao, the dog, and of his long, shining cue which fell to the crook of his knees when he let it down. It had been the longest cue in Vancouver, and therefore it was the longest cue in British Columbia. The cue and the dog formed the combination which set the forty-year fuse of romance and tragedy burning. Shan Tung started for the El Dorados early in the winter, and Tao alone pulled his sledge and outfit. It was no more than an ordinary task for the monstrous Great Dane, and Shan Tung subserviently but with hidden triumph passed outfit after outfit exhausted by the way. He had reached Copper Creek Camp, which was boiling and frothing with the excitement of gold-maddened men, and was congratulating himself that he would soon be at the camps west of the Peace, when the thing happened. A drunken Irishman, filled with a grim and unfortunate sense of humor, spotted Shan Tung’s wonderful cue and coveted it. Wherefore there followed a bit of excitement in which Shan Tung passed into his empyrean home with a bullet through his heart, and the drunken Irishman was strung up for his misdeed fifteen minutes later. Tao, the Great Dane, was taken by the leader of the men who pulled on the rope. Tao’s new master was a “drifter,” and as he drifted, his face was always set to the north, until at last a new humor struck him and he turned eastward to the Mackenzie. As the seasons passed, Tao found mates along the way and left a string of his progeny behind him, and he had new masters, one after another, until he was grown old and his muzzle was turning gray. And never did one of these masters turn south with him. Always it was north, north with the white man first, north with the Cree, and then wit h the Chippewayan, until in the end the dog born in a Vancouver kennel died in an Eskimo igloo on the Great Bear. But the breed of the Great Dane lived on. Here and there, as the years passed, one would find among the Eskimo trace-dogs, a grizzled-haired, powerful-jawed giant that was alien to the arctic stock, and in these occasional aliens ran the blood of Tao, the Dane.

Forty years, more or less, after Shan Tung lost his life and his cue at Copper Creek Camp, there was born on a firth of Coronation Gulf a dog who was named Wapi, which means “the Walrus.” Wapi, at full growth, was a throwback of more than forty dog generations. He was nearly as large as his forefather, Tao. His fangs were an inch in length, his great jaws could crack the thigh-bone of a caribou, and from the beginning the hands of men and the fangs of beasts were against him. Almost from the day of his birth until this winter of his fourth year, life for Wapi had been an unceasing fight for existence. He was maya-tisew—bad with the badness of a devil. His reputation had gone from master to master and from igloo to igloo; women and children were afraid of him, and men always spoke to him with the club or the lash in their hands. He was hated and feared, and yet because he could run down a barren-land caribou and kill it within a mile, and would hold a big white bear at bay until the hunters came, he was not sacrificed to this hate and fear. A hundred whips and clubs and a hundred pairs of hands were against him between Cape Perry and the crown of Franklin Bay—and the fangs of twice as many dogs.

The dogs were responsible. Quick-tempered, clannish with the savage brotherhood of the wolves, treacherous, jealous of leadership, and with the older instincts of the dog dead within them, their merciless feud with what they regarded as an interloper of another breed put the devil heart in Wapi. In all the gray and desolate sweep of his world he had no friend. The heritage of Tao, his forefather, had fallen upon him, and he was an alien in a land of strangers. As the dogs and the men and women and children hated him, so he hated them. He hated the sight and smell of the round-faced, blear-eyed creatures who were his master, yet he obeyed them, sullenly, watchfully, with his lips wrinkled warningly over fangs which had twice torn out the life of white bears. Twenty times he had killed other dogs. He had fought them singly, and in pairs, and in packs. His giant body bore the scars of a hundred wounds. He had been clubbed until a part of his body was deformed and he traveled with a limp. He kept to himself even in the mating season. And all this because Wapi, the Walrus, forty years removed from the Great Dane of Vancouver, was a white man’s dog.

Stirring restlessly within him, sometimes coming to him in dreams and sometimes in a great and unfulfilled yearning, Wapi felt vaguely the strange call of his forefathers. It was impossible for him to understand. It was impossible for him to know what it meant. And yet he did know that somewhere there was something for which he was seeking and which he never found. The desire and the questing came to him most compellingly in the long winter filled with its eternal starlight, when the maddening yap, yap, yap of the little white foxes, the barking of the dogs, and the Eskimo chatter oppressed him like the voices of haunting ghosts. In these long months, filled with the horror of the arctic night, the spirit of Tao whispered within him that somewhere there was light and sun, that somewhere there was warmth and flowers, and running streams, and voices he could understand, and things he could love. And then Wapi would whine, and perhaps the whine would bring him the blow of a club, or the lash of a whip, or an Eskimo threat, or the menace of an Eskimo dog’s snarl. Of the latter Wapi was unafraid. With a snap of his jaws, he could break the back of any other dog on Franklin Bay.

Such was Wapi, the Walrus, when for two sacks of flour, some tobacco, and a bale of cloth he became the property of Blake, the uta-wawe-yinew, the trader in seals, whalebone—and women. On this day Wapi’s soul took its flight back through the space of forty years. For Blake was white, which is to say that at one time or another he had been white. His skin and his appearance did not betray how black he had turned inside and Wapi’s brute soul cried out to him, telling him how he had waited and watched for this master he knew would come, how he would fight for him, how he wanted to lie down and put his great head on the white man’s feet in token of his fealty. But Wapi’s bloodshot eyes and battle-scarred face failed to reveal what was in him, and Blake—following the instructions of those who should know—ruled him from the beginning with a club that was more brutal than the club of the Eskimo.

For three months Wapi had been the property of Blake, and it was now the dead of a long and sunless arctic night. Blake’s cabin, built of ship timber and veneered with blocks of ice, was built in the face of a deep pit that sheltered it from wind and storm. To this cabin came the Nanatalmutes from the east, and the Kogmollocks from the west, bartering their furs and whalebone and seal-oil for the things Blake gave in exchange, and adding women to their wares whenever Blake announced a demand. The demand had been excellent this winter. Over in Darnley Bay, thirty miles across the headland, was the whaler Harpoon