Protesters - Philip Spires (the best e book reader .txt) 📗

to the Daz and he buys it. He goes along with the tide, we might say. The trick of manipulating the popular imagination, oxymoronically, of course, is to cover all the options, to back all sides. The trick is to convince Joe Soap that he needs washing powder and then to cartelise the shelves with an agreed and shared presence. Whatever brand decisions he makes are utterly irrelevant because the big guys who run his brain have the market carved up between them. Politically, his brain space, albeit quite small, is fully occupied with propagandistic threats to his lifestyle, threats that might restrict his right to detergent choice, a human right worth fighting for.”

“And it is your view that your books are just more soap powder?”

“Precisely, dear fellow. Precisely.” The writer turned away again, puffing to pursue the production of ash.

The younger man ambled forward again as the writer turned his back. Legally trained, the young president of the republic found himself thrust back into the profession to which he had aspired, but had never practised, his studies having been interrupted by what a respectful obituary might describe as brushes with the authorities. He was stalking his witness, here a writer confined within a dock of his own invention, perhaps imagination. It was to become a cross-examination. “But I’ve read your work - almost all of it, though I admit that most was in Spanish translation. Maybe something was gained in translation, but I always felt that your so-called, self-professed mere stories, entertainments, always had their deeper side, another level no less, where the characters and the situations in which you placed them epitomised moral conflict, ideological questions which they always at least tried to address. Indeed you, the writer, the creator, always seemed to want a moralistic resolution to your characters’ dilemmas.” The president paused to look the writer in the eye, but the taller man’s gaze was fixed ahead, above his level, blankly concentrated on the mechanics of drawing smoke. “So you would deny,” he continued, “that what I read into your work was ever intended? It was a mere figment of my furtive, youthful imagination?”

“Leading question. Counsel should not put words into the mouths of the witness,” said the old man, choosing his words with intricate care whilst fixing a stare at his inquisitor in time with the very end of the phrase.

“Ah”, interrupted the other, uncharacteristically immediate in his interjection. “So not only do you know detail of my education, you want to play judge as well! Is that it? Is that the key? You want to claim the status of inconsequence, the mere story teller, whilst, somewhere in your unwritten estimation, you believe you hold the ultimate truth, the end point, the last word, the judgment?” A smile began to lift the curves of the black moustache that dominated his face, his rimless spectacles lifting a little on flexed cheek muscles.

“Judge?” replied the old writer. “Judgment? You sound like a Christian.”

“I am.”

“Well I’m not.”

“You are a Roman Catholic. You converted. Everyone knows that”.

“Pragmatism, my dear boy. Pure pragmatism. The old girl demanded it. It was the only way I could get my end away with her… a state I yearned for so much I would have topped myself if I hadn’t succeeded. Not that it did me a whole lot of good in the end. She turned out to be stretched frigid with guilt, a guilt I could not penetrate, a need to appease the wrath of a loving God she knew hated her, her alone.”

“And so you looked elsewhere?”

“Well documented. Well known, as you might say.” The old man fumbled for another cigarette, lit it and tossed the pack and lighter carelessly back onto the table. “You don’t smoke, of course.”

It was an intended diversion, a plea for the re-establishment of shallow politeness. The ploy was ignored. “I approach the problem in entirely the opposite sense”, said the other. “I was a Catholic, a devout believer, and I’m happily married to a woman I hope will live for ever. But we are shunned by our church, shunned because of my politics, shunned because of the ideology I have espoused, a philosophy the bishops call godless.”

“In the words of a famous economist,” began the writer, his manner beginning to approach the patronizing as he paused for a moment to signify the unearthing of an aphorism, “in the long term we are all dead. Gods, godlessness, ideology, alienation, they all become as significant as a flake of this”. He tapped his cigarette, causing a tip of ash to fall and disintegrate on the carpet.

“So what motivates you?” asked the former trainee lawyer, pursuing again his original point.

“A quick fuck. A good bottle. Dope. And then another fuck. The here and now is all we have…”

“Even though sometimes you try to bring even that to an end?” The lawyer’s question was fast, calculated and completely disarming, delivered with a politician’s panache for locating a weakness and exploiting it.

“You have done your research well. I suppose one of your ‘people’ read all the sordid biographies just to prepare you for this evening?”

“No. I knew already. As I said, I’ve read much of your work. I have the ultimate respect…”

“Ultimate? A good word for a head of state to use.”

“I have no intention to pull rank, sir,” replied the younger man. “What I say will always be true, always honest.”

“Yes, It’s common knowledge, if any form of knowledge can be described as common.” The old writer took a long noisy drag on his cigarette and ambled back towards the window. “It’s a conundrum the hoi polloi never face. The worker ant stays in line. The experience, therefore, is always one of perceived unimpeded progress, of unblocked pathways to repeat the humdrum of existence and its duties. The fact that the way is cleared in the first place and kept free by the work of the soldiers, those with the duty to explore, to remove the danger, to clear the way, this is never known, let alone understood by the Joe Soap workers. They assume the mundaneness of their lives is a norm, not an achievement created by the efforts of others.”

“Or a conspiracy …..”

“A process of management, let’s call it, to use the vocabulary of the market age. Our protestors chant their slogans; their leaders feed them with more; they learn to regurgitate.”

“And what about our supporters? Those hundreds filling the hall below?”

The old writer turned a little and cocked his head, as if feeling the air for sound. He realised that the chants of “No pasaran! No pasaran!” that filtered along the maze of corridors to their waiting room must be deafening inside the auditorium. “I apologise for the crudity of my sweeping logic. But even you, Mr President, even you would acknowledge that the supporters are a minority, dwarfed by the opposition, a piss in the ocean compared to the torrents that oppose you?”

“Today, maybe. Tomorrow, who knows? That’s why we are both here. We both know what we oppose. And I, at least, know what I support.”

“Today….”

“No. Much longer than that. Just as I know a little about you, then I’m sure that you know something of me. My politics are not the clothes I put on yesterday. I’ve been committed to the work for justice and human rights for over twenty years. I am also a patriot – not a nationalist, a patriot. I want to achieve progress for my people, my country, but not at the expense of suffering for others. You know my history.”

Both men knew they had reached a critical juncture. There was a sense of threat on the edge of these last words, a malice that the professedly libertarian old writer sensed the more keenly. Ill at ease, he tried to divert. “When we’re on the podium, old boy, then we will know the shape of things. I don’t doubt that there are many out there who passionately support your cause. But there are others who are with you only to oppose a shared enemy. And there are others, perhaps many of them, who aren’t members of your audience at all.”

“I don’t understand,” said the other, though he did.

“I’m sorry. I forget that It’s your first time in our green and pleasant land. You will see. Watch them when you speak. There will be many who stand and cheer. But for every three or four doing that, there will be a man – always a man – still in his seat, apparently a spectator, apparently indifferent. Except, of course, he won’t be looking at you. He knows who you are. It’s the identity of those in the audience that interests him. Ostensibly, he is in the audience to protect you. Like the gazelle he probably isn’t, it’s his job to leap onto anyone who looks like they are about to shoot you. After all, you are a head of state.”

“Policeman. Secret Service men.”

“Precisely. The place will be packed with them.”

“It’s a pity,” said the young president, “that there weren’t more of them down there when I arrived. There’s sixty or seventy of those thugs….”

“In Britain they are called Young Conservatives by the way,” said the old writer with a punctuating guffaw.

“…..and there was only a handful of policeman. They were throwing things, tomatoes, bags of flour….. is that the way visiting heads of state are greeted?”

“It depends on who invited you, old bean.”

“Also on what I represent?”

“No, only who invited you.”

“So what do you recommend? That I start my speech by inviting all the spooks to stand up and take a bow? So that I can invite all of our supporters to applaud them in a show of magnanimity and humility? To thank them for protecting my safety and with it the integrity of our revolution?”

“Waste of time. Nice gesture, but it would be taken as a sign of weakness.”

The old writer paused, his tone indicating that he remained in mid-flow, that second thoughts about what was to follow had stayed his tongue.

“And you, of course,” said the younger man, his voice expressing an assumed continuation of the other’s perceived meaning, “ought to know, because you used to be one of them. That was when, presumably, you also knew what you opposed.”

“They paid my bills. It was a job. I was a worker ant.”

“And throughout you were a conscientious and loyal employee. You did what was asked, opposed those who opposed. And, I suppose, you did what you did because of your own patriotism, a noble cause and supreme motivation for an Englishman, I understand.”

“Wherever did you hear that? I merely did what I was told. Patriotism is something the English, in particular, despise amongst themselves. Abroad, or in the company of foreigners – a term that includes everyone who does not think like oneself – the English become fiercely patriotic, but it is always motivated by profit. If the returns aren’t there, the retreat can be swift, indeed.” The tall old man looked his partner in the eye, pausing as if to assess the merit of continuing, as if to assess the impact of the words that might follow