Best Russian Short Stories - - (i like reading .TXT) 📗
- Author: -
- Performer: -
Book online «Best Russian Short Stories - - (i like reading .TXT) 📗». Author -
Round about, the fires of heaven tore the dark clouds, and out of the howling storm again resounded the powerful voice:
“Whither did your doubts tend, you arrogant sage, who renounce humility, the most beautiful adornment of earthly virtues? You abandoned the friendly shelter of credulous simplicity to wander in the desert of doubt. You have seen this dead space from which the living gods have departed. Will you traverse it, you insignificant worm, who crawl in the dust of your pitiful profanation of the gods? Will you vivify the world? Will you conceive the unknown divinity to whom you do not dare to pray? You miserable digger of dung, soiled by the smut of ruined altars, are you perchance the architect who shall build the new temple? Upon what do you base your hopes, you who disavow the old gods and have no new gods to take their place? The eternal night of doubts unsolved, the dead desert, deprived of the living spirit—this is your world, you pitiful worm, who gnawed at the living belief which was a refuge for simple hearts, who converted the world into a dead chaos. Now, then, where are you, you insignificant, blasphemous sage?”
Nothing was heard but the mighty storm roaring through the spaces. Then the thunder died away, the wind folded its pinions, and torrents of rain streamed through the darkness, like incessant floods of tears which threatened to devour the earth and drown it in a deluge of unquenchable grief.
It seemed to Ctesippus that the master was overcome, and that the fearless, restless, questioning voice had been silenced forever. But a few moments later it issued again from the same spot.
“Your words, son of Cronos, hit the mark better than your thunderbolts. The thoughts you have cast into my terrified soul have haunted me often, and it has sometimes seemed as if my heart would break under the burden of their unendurable anguish. Yes, I abandoned the friendly shelter of credulous simplicity. Yes, I have seen the spaces from which the living gods have departed enveloped in the night of eternal doubt. But I walked without fear, for my ‘Daemon’ lighted the way, the divine beginning of all life. Let us investigate the question. Are not offerings of incense burnt on your altars in the name of Him who gives life? You are stealing what belongs to another! Not you, but that other, is served by credulous simplicity. Yes, you are right, I am no architect. I am not the builder of a new temple. Not to me was it given to raise from the earth to the heavens the glorious structure of the coming faith. I am one who digs dung, soiled by the smut of destruction. But my conscience tells me, son of Cronos, that the work of one who digs dung is also necessary for the future temple. When the time comes for the proud and stately edifice to stand on the purified place, and for the living divinity of the new belief to erect his throne upon it, I, the modest digger of dung, will go to him and say: ‘Here am I who restlessly crawled in the dust of disavowal. When surrounded by fog and soot, I had no time to raise my eyes from the ground; my head had only a vague conception of the future building. Will you reject me, you just one, Just, and True, and Great?’”
Silence and astonishment reigned in the spaces. Then Socrates raised his voice, and continued:
“The sunbeam falls upon the filthy puddle, and light vapour, leaving heavy mud behind, rises to the sun, melts, and dissolves in the ether. With your sunbeam you touched my dust-laden soul and it aspired to you, Unknown One, whose name is mystery! I sought for you, because you are Truth; I strove to attain to you, because you are Justice; I loved you, because you are Love; I died for you, because you are the Source of Life. Will you reject me, O Unknown? My torturing doubts, my passionate search for truth, my difficult life, my voluntary death—accept them as a bloodless offering, as a prayer, as a sigh! Absorb them as the immeasurable ether absorbs the evaporating mists! Take them, you whose name I do not know, let not the ghosts of the night I have traversed bar the way to you, to eternal light! Give way, you shades who dim the light of the dawn! I tell you, gods of my people, you are unjust, and where there is no justice there can be no truth, but only phantoms, creations of a dream. To this conclusion have I come, I, Socrates, who sought to fathom all things. Rise, dead mists, I go my way to Him whom I have sought all my life long!”
The thunder burst again—a short, abrupt peal, as if the egis had fallen from the weakened hand of the thunderer. Storm-voices trembled from the mountains, sounding dully in the gorges, and died away in the clefts. In their place resounded other, marvellous tones.
When Ctesippus looked up in astonishment, a spectacle presented itself such as no mortal eyes had ever seen.
The night vanished. The clouds lifted, and godly figures floated in the azure like golden ornaments on the hem of a festive robe. Heroic forms glimmered over the remote crags and ravines, and Elpidias, whose little figure was seen standing at the edge of a cleft in the rocks, stretched his hands toward them, as if beseeching the vanishing gods for a solution of his fate.
A mountain-peak now stood out clearly above the mysterious mist, gleaming like a torch over dark blue valleys. The son of Cronos, the thunderer, was no longer enthroned upon it, and the other Olympians too were gone.
Socrates stood alone in the light of the sun under the high heavens.
Ctesippus was distinctly conscious of the pulse-beat of a mysterious life quivering throughout nature, stirring even the tiniest blade of grass.
A breath seemed to be stirring the balmy air, a voice to be sounding in wonderful harmony, an invisible tread to be heard—the tread of the radiant Dawn!
And on the illumined peak a man still stood, stretching out his arms in mute ecstasy, moved by a mighty impulse.
A moment, and all disappeared, and the light of an ordinary day shone upon the awakened soul of Ctesippus. It was like dismal twilight after the revelation of nature that had blown upon him the breath of an unknown life.
In deep silence the pupils of the philosopher listened to the marvellous recital of Ctesippus. Plato broke the silence.
“Let us investigate the dream and its significance,” he said.
“Let us investigate it,” responded the others.
THE SIGNAL BY VSEVOLOD M. GARSHIN.
Semyon Ivanov was a track-walker. His hut was ten versts away from a railroad station in one direction and twelve versts away in the other. About four versts away there was a cotton mill that had opened the year before, and its tall chimney rose up darkly from behind the forest. The only dwellings around were the distant huts of the other track-walkers.
Semyon Ivanov’s health had been completely shattered. Nine years before he had served right through the war as servant to an officer. The sun had roasted him, the cold frozen him, and hunger famished him on the forced marches of forty and fifty versts a day in the heat and the cold and the rain and the shine. The bullets had whizzed about him, but, thank God! none had struck him.
Semyon’s regiment had once been on the firing line. For a whole week there had been skirmishing with the Turks, only a deep ravine separating the two hostile armies; and from morn till eve there had been a steady cross-fire. Thrice daily Semyon carried a steaming samovar and his officer’s meals from the camp kitchen to the ravine. The bullets hummed about him and rattled viciously against the rocks. Semyon was terrified and cried sometimes, but still he kept right on. The officers were pleased with him, because he always had hot tea ready for them.
He returned from the campaign with limbs unbroken but crippled with rheumatism. He had experienced no little sorrow since then. He arrived home to find that his father, an old man, and his little four-year-old son had died. Semyon remained alone with his wife. They could not do much. It was difficult to plough with rheumatic arms and legs. They could no longer stay in their village, so they started off to seek their fortune in new places. They stayed for a short time on the line, in Kherson and Donshchina, but nowhere found luck. Then the wife went out to service, and Semyon continued to travel about. Once he happened to ride on an engine, and at one of the stations the face of the station-master seemed familiar to him. Semyon looked at the station-master and the station-master looked at Semyon, and they recognised each other. He had been an officer in Semyon’s regiment.
“You are Ivanov?” he said.
“Yes, your Excellency.”
“How do you come to be here?”
Semyon told him all.
“Where are you off to?”
“I cannot tell you, sir.”
“Idiot! What do you mean by ‘cannot tell you?’”
“I mean what I say, your Excellency. There is nowhere for me to go to. I must hunt for work, sir.”
The station-master looked at him, thought a bit, and said: “See here, friend, stay here a while at the station. You are married, I think. Where is your wife?”
“Yes, your Excellency, I am married. My wife is at Kursk, in service with a merchant.”
“Well, write to your wife to come here. I will give you a free pass for her. There is a position as track-walker open. I will speak to the Chief on your behalf.”
“I shall be very grateful to you, your Excellency,” replied Semyon.
He stayed at the station, helped in the kitchen, cut firewood, kept the yard clean, and swept the platform. In a fortnight’s time his wife arrived, and Semyon went on a hand-trolley to his hut. The hut was a new one and warm, with as much wood as he wanted. There was a little vegetable garden, the legacy of former track-walkers, and there was about half a dessiatin of ploughed land on either side of the railway embankment. Semyon was rejoiced. He began to think of doing some farming, of purchasing a cow and a horse.
He was given all necessary stores—a green flag, a red flag, lanterns, a horn, hammer, screw-wrench for the nuts, a crow-bar, spade, broom, bolts, and nails; they gave him two books of regulations and a time-table of the train. At first Semyon could not sleep at night, and learnt the whole time-table by heart. Two hours before a train was due he would go over his section, sit on the bench at his hut, and look and listen whether the rails were trembling or the rumble of the train could be heard. He even learned the regulations by heart, although he could only read by spelling out each word.
It was summer; the work
Comments (0)