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in combustible substances, and slowly burning at one end, which was used in those days for discharging cannon,—and ran for his life. Molly prepared to follow him; but as she saw the glowing match on the ground, and knew that her husband's gun was loaded, she could not resist the desire to take one more crack at the enemy. So she stopped for an instant, picked up the match, touched off the gun, and dashed away after her husband. The cannon which then blazed out in the face of the advancing British was the last gun which the Americans fired in Fort Clinton.

Molly did not meet with the reward which was accorded so many other Jersey women who were of benefit to their State and country. She died not long after the close of the war; and if she had known that she was to be famous as one of the heroes of the Revolution, there is no doubt that she would have hoped that people would be careful to remember that it was a man's service that she did to the country, and not a woman's.

But Captain Molly was not the only Jersey woman who was willing to act a man's part in the War for Independence. Among those of whom there is historical mention was Mrs. Jinnie Waglum, who lived near Trenton. At the time when Washington was arranging to march upon Princeton, she was visiting her friend, whose husband was the landlord of The True American Inn, just out of Trenton; and this tavern was Washington's headquarters at the time. In this way Mrs. Jinnie heard of the intended advance; and she also heard that there was no one in the American forces who knew the country well enough to conduct the army from Trenton to Princeton by any route except the highways, on which the advance would be observed by the enemy.

She therefore sent word to Washington that she would guide the army if he wished, and that there was no one who knew the country better than she did. Washington was a man who had sense enough to avail himself of good service whenever it was offered; and when he had made inquiries about Mrs. Waglum, he was perfectly willing to put his army under her guidance, and very glad indeed that she had offered her services.

When a woman acts the part of a man, it is not surprising that she likes to look like a man; so Mrs. Jinnie put on a soldier's coat and a soldier's hat, and, mounting a horse, she headed the Continental army, commanded by Washington. This was a proud position, but she was equal to it; and on she rode, with all the cavalry and the infantry and the artillery and the general and staff following behind her. She took them along by Sand Town and Quaker Bridge, by roads over which she had often traveled; and the American army reached Princeton in good time for the battle which took place next day.

TABLE OF CONTENTS

THE MORRISTOWN GHOSTS.

In the early days of American history there was in New Jersey, as well as in New England and other parts of the country, a firm belief in the existence of witches and ghosts. Of course, there were people who knew enough not to put faith in supernatural apparitions and magical power; but there were so many who did believe in these things, that it was often unsafe, or at least unpleasant, to be an ugly old woman, or a young woman in not very good health, for it was believed that into such bodies the evil spirits delighted to enter.

Nearly all the older towns had their ghost stories, their witch stories, and their traditions of hidden treasure, guarded by spirits of persons who had been murdered, and buried with the gold in order that their spirits might act as a charm to frighten away anybody who should presume to dig in those spots. In Burlington were two great trees which were regarded with admiration and fear by many of the inhabitants. One was a large willow tree, which was called the Witches' Tree, around which these horrible spirits were supposed to dance on many a wild night. Another was the Pirates' Tree, a great walnut, under the roots of which many of the inhabitants firmly believed that the famous Blackbeard and his band had buried many pots of gold, silver, and precious stones; and these pots would have been dug up had it not been for the fear that the spirit of the savage pirate, who had been buried with the treasure, would have been the first thing to meet the eyes of the sacrilegious disturber of the pirate treasure vault.

There are other ghost stories of other places in New Jersey; but Morristown, some years after the close of the Revolution, took the lead of all the other Jersey towns as a scene of ghostly performances.

For years back many of the people had been convinced that an occasional witch had appeared among them, getting into the churns and preventing the butter from coming, breaking the legs of sheep in jumping over the fence, causing their horses to become suddenly mysteriously sick, and making themselves obnoxious in various ways. But it was not until the year 1788 that New Jersey ghosts determined to go regularly into business at this place.

Supernatural occurrences of this period attracted a great deal of attention, not only in the town itself, but in the surrounding country; and an account of what happened in Morristown during the time that the spirits were holding their visitations at that place is related in an old pamphlet published in 1792, written by an anonymous person who had no faith whatever in ghosts, but who had a firm belief in the efficacy of long words and complicated phraseology. We will take the story from this old pamphlet.

For a long time there had been a tradition that a vast treasure was buried on Schooley's Mountain, or, as it was then spelled, Schooler's Mountain, which was at that time a wild and desolate region more than twenty miles from Morristown. It is said that there were two gentlemen of the place who were particularly strong in their belief in this treasure, and they felt sure that all that was necessary in order to obtain it was to find some man who had knowledge of the habits and customs and requirements of the spirits in regard to treasures. Having their minds on this subject, it was not long before they heard of such a man. This was Mr. Ransford Rogers, a schoolmaster in Connecticut, who knew many things, and who pretended to know many more. He really did understand something about chemistry, was very ingenious and plausible, and had been frequently heard to say that he was not afraid of spirits, and was able to call them up, converse with them, and afterwards cause them to disappear. This was exactly the man needed by the two gentlemen of Morristown, and they went to Connecticut to see him.

When the business of the visitors was made known to Rogers, he was delighted, for here was an opportunity to get into a good business, which would probably be infinitely more pleasant than teaching. So he gave up his school and came to Morristown, being under contract to the two gentlemen to do what he could to induce the spirits to reveal the place of the concealed treasure in Schooley's Mountain. But as it would not do for a stranger to come into the town and hang out a sign, stating that he was a spirit raiser, it was necessary for Rogers to pretend that he had come on other business, and so he took charge of a small school outside of the town, but gave the greater part of his time to investigating the minds of the people of Morristown, in order that he might find out what he could do in the way of duping them; and in the words of the old writer, he found that this would be a good place for the "marvelous exhibitions which he was able to facilitate with the greatest alacrity."

Of course, he was not at all willing to begin business with the support of only two persons, and the first thing he did was to gather together as many men as possible who really wished to be rich, and who were willing to be governed by him in regard to the way in which they should go about obtaining the vast hoard buried far away in the mountain. After a time he succeeded in getting together as many as forty men, who all thoroughly believed in his honesty and in his ability to take them out to Schooley's Mountain, to call up the spirits who guarded the treasure, to induce them to turn it over to them, and then to vanish peaceably, without offering to molest or harm any one.

But it was a long time before Rogers was ready to lead his company on the great quest. There were many, many things that had to be done before they could start, and he soon found that he was not able to work out his great scheme alone; so he went back to Connecticut and got another schoolmaster, to whom he divulged his secret, and brought him to Morristown, and the two together went into the spirit business with great energy and enterprise. Night after night the company of treasure seekers met together, sometimes in a dark room, and sometimes out in the wild, lonely fields, close to black forests, and out of sight and hearing of human abodes.

Rogers was a chemist; and he frequently went out to one of these lonely meeting places in the afternoon and prepared a mine, which he exploded during the midnight meetings, and thus created a great wonder and terror among his followers. When they were indoors, there would be knockings and strange voices heard coming through the cracks; these voices proceeding from the other schoolmaster, who covered his mouth with what the writer of the pamphlet calls "a superficial machine," probably a bit of tin with a hole in it, which so disguised his voice that it was not recognized.

When they were out of doors in the black night, they would sometimes see a ghost flit about under the trees at the edge of the woods; and the second schoolmaster, well wrapped up in a sheet, seems to have made as good a ghost as could have been found anywhere. There were many supernatural performances, and among them was a great act, in which each one of the members of the company lay flat on his face in the field with his eyes shut, holding in one outstretched hand a sheet of paper. This was done in the hope that the spirits would write their instructions on the paper. Mr. Rogers knelt down with the others and held his paper; but it was not a blank sheet like the others. When this performance was over, all the papers were shaken together, and then they were drawn out one by one; and judge of the surprise and awe of all present, when one of them would contain some writing,—generally in a beautiful hand, such as could only be expected from a supernatural being (or a schoolmaster),—which would be found to be instructions as to what must be done.

The most important of these directions ordered that before any march could be made toward Schooley's Mountain, or any definite directions given in regard to the whereabouts of the treasure, each member should pay to the spirits, through Mr. Rogers, who would kindly act

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