The Young Man's Guide - William Andrus Alcott (best ebook reader for laptop TXT) 📗

On the same principles, and for the same reasons, you should avoid returning railing for railing; or reviling for reproach. It only kindles the more heat. Besides, you will often find silence, or at least very gentle words, as in the case of the Quaker just mentioned, the best return for reproaches which could be devised. I say the best 'return;' but I would not be understood as justifying any species of revenge. The kind of return here spoken of is precisely that treatment which will be most likely to cure the distemper in the other, by making him see, and be sorry for, his passion.

If the views taken in this section be true, it is easy to see the consummate folly of all violence, whether between individuals or collective bodies, whether it be by striking, duelling, or war. For if an individual or a nation has done wrong, will it annihilate that wrong to counteract it by another wrong? Is it not obvious that it only makes two evils, where but one existed before? And can two wrongs ever make one right action? Which is the most rational, when the choice is in our power, to add to one existing evil, another of similar or greater magnitude; or to keep quiet, and let the world have but one cup of misery instead of two?

Besides, the language of Scripture is every where full and decided on this point. 'Recompense to no man evil for evil,' and 'wo to him by whom the offence cometh,' though found but once or twice in just so many words, are in fact, some of the more prominent doctrines of the New Testament; and I very much doubt whether you can read many pages, in succession, in any part of the bible, without finding this great principle enforced. The daily example of the Saviour, and the apostles and early Christians, is a full confirmation of it, in practice.

CHAPTER II.

On the Management of Business.

Section I. On commencing Business.

Young men are usually in haste to commence business for themselves. This is an evil, and one which appears to me to be increasing. Let me caution my readers to be on their guard against it.

The evils of running in debt will be adverted to elsewhere. I mention the subject in this place, because the earlier you commence business, the greater the necessity of resorting to credit. You may, indeed, in some employments, begin on a very small scale; but this is attended with serious disadvantages, especially at the present day, when you must meet with so much competition. Perhaps a few may be furnished with capital by their friends, or by inheritance. In the latter case they may as well use their money, if they receive it; but I have already endeavored to show that it is generally for the interest of young men to rely upon their own exertions. It is extremely difficult for a person who has ever relied on others, to act with the same energy as those who have been thrown upon their own resources.[4] To learn the art of inheriting property or receiving large gifts, and of acting with the same energy as if left wholly to our own resources, must be reserved, I believe, for future and wiser generations of our race.

I repeat it, therefore, every person had better defer going into business for himself, until he can stand entirely on his own footing. Is it asked how he can have funds from his own resources, before he has actually commenced business for himself? Why the thing is perfectly easy. He has only to labor a few years in the service of another. True it is, he may receive but moderate wages during this time; but on the other hand, he will be subjected to little or no risk.

Let 1,000 young men, at the age of 30 years, enter into business with a given amount of capital, all acquired by their own hard earnings, and let them pursue their business 30 years faithfully; that is, till they are 60 years of age. Let 1,000 others commence at the age of 20, with three times the amount of capital possessed by the former, but at the same time either inherited, or loaned by their friends, and let them pursue their calling till they are 60 years of age; or for a period of 40 years. We will suppose the natural talents, capacity for doing business, and expenditures—in fact every thing,—the same, in both cases. Now it requires no gift of prophecy to foretell, with certainty, that at 60 years of age a far greater proportion of the 1,000, who began at 30 and depended solely on their own exertions, will be men of wealth, than of those who began at 20 with three times their capital. The reason of these results is found in the very nature of things, as I have shown both above, and in my remarks on industry.

But these views are borne out by facts. Go into any city in the United States, and learn the history of the men who are engaged in active and profitable business, and are thriving in the world, and my word for it, you will find the far greater part began life with nothing, and have had no resources whatever but their own head and hands. And in no city is this fact more strikingly verified than in Boston. On the other hand, if you make a list of those who fail in business from year to year, and learn their history, you will find that a very large proportion of them relied on inheritances, credit, or some kind of foreign aid in early life;—and not a few begun very young.

There is no doctrine in this volume, which will be more unpopular with its readers, than this. Not a few will, I fear, utterly disbelieve it. They look at the exterior appearance of some young friend, a little older than themselves, who has been lifted into business and gone on a year or two, and all appears fair and encouraging. They long to imitate him. Point them to a dozen others who have gone only a little farther, and have made shipwreck, and it weighs nothing or next to nothing with them. They suspect mismanagement, (which doubtless sometimes exists) and think they shall act more wisely.

In almost every considerable shop in this country may be found young men who have nearly served out their time as apprentices, or perhaps have gone a little farther, even, and worked a year or two as journeymen. They have been industrious and frugal, and have saved a few hundred dollars. This, on the known principles of human nature, has created a strong desire to make additions; and the desire has increased in a greater ratio than the sum. They are good workmen, perhaps, or if not, they generally think so; and those who have the least merit, generally have the most confidence in themselves. But if there be one who has merit, there is usually in the neighborhood some hawk-eyed money dealer, who knows that he cannot better invest his funds than in the hands of active young men. This man will search him out, and offer to set him up in business; and his friends, pleased to have him noticed, give security for payment. Thus flattered, he commonly begins; and after long patience and perseverance, he may, by chance, succeed. But a much greater number are unsuccessful, and a few drown their cares and perplexities in the poisoned bowl, or in debauchery;—perhaps both—thus destroying their minds and souls; or, it may be, abruptly putting an end to their own existence.

Young men are apt to reason thus with themselves. 'I am now arrived at an age when others have commenced business and succeeded. It is true I may not succeed; but I know of no reason why my prospects are not as good as those of A, B, and C, to say the least. I am certainly as good a workman, and know as well how to manage, and attend to my own concerns, without intermeddling with those of others. It is true my friends advise me to work as a journeyman a few years longer; but it is a hard way of living. Besides, what shall I learn all this while, that I do not already know? They say I shall be improving in the practical part of my business, if not in the theory of it. But shall I not improve while I work for myself? Suppose I make blunders. Have not others done the same? If I fall, I must get up again. Perhaps it will teach me not to stumble again. The fact is, old people never think the young know or can do any thing till they are forty years old. I am determined to make an effort. A good opportunity offers, and such a one may never again occur. I am confident I shall succeed.'

How often have I heard this train of reasoning pursued! But if it were correct, how happens it that those facts exist which have just been mentioned? More than this; why do almost all men assert gratuitously after they have spent twenty years in their avocation, that although they thought themselves wise when they began their profession, they were exceedingly ignorant? Who ever met with a man that did not feel this ignorance more sensibly after twenty years of experience, than when he first commenced?

This self flattery and self confidence—this ambition to be men of business and begin to figure in the world,—is not confined to any particular occupation or profession of men, but is found in all. Nor is it confined to those whose object in life is pecuniary emolument. It is perhaps equally common among those who seek their happiness in ameliorating the condition of mankind by legislating for them, settling their quarrels, soothing their passions, or curing the maladies of their souls and bodies.

Perhaps the evil is not more glaring in any class of the community than in the medical profession. There is a strong temptation to this, in the facility with which licenses and diplomas may be obtained. Any young man who has common sense, if he can read and write tolerably, may in some of the States, become a knight of the lancet in three years, and follow another employment a considerable part of the time besides. He has only to devote some of his extra hours to the study of anatomy, surgery, and medicine, recite occasionally to a practitioner, as ignorant, almost, as himself; hear one series of medical lectures; and procure certificates that he has studied medicine 'three years,' including the time of the lectures; and he will be licensed, almost of course. Then he sallies forth to commit depredations on society at discretion; and how many he kills is unknown. 'I take it for granted, however,' said a President of a College, three years ago, who understood this matter pretty well, 'that every half-educated young physician, who succeeds at last in getting a reputable share of practice, must have rid the world, rather prematurely, of some dozen or twenty individuals, at the least, in order to qualify himself for the profession.'

The evil is scarcely more tolerable, as regards young ministers, except that the community in general have better means of knowing when they are imposed upon by ignorance or quackery in this matter, than in most other professions. The principal book for a student of theology is in the hands of every individual, and he is taught to read and understand it. The great evil which arises to students of divinity themselves from entering their profession too