A Book of English Prose - Percy Lubbock (spiritual books to read .txt) 📗

and that we would make good every part of his agreement; in token whereof, I caused a white flag likewise to be spread at the poop of our great ship, which was the signal agreed on.

As to the third vessel which came with them, it was a kind of bark of the country, who, having intelligence of our design to traffic, came off to deal with us, bringing a good deal of gold and some provisions, which at that time we were very glad of.

In short, we traded upon the high seas with these men, and indeed we made a very good market, and yet sold thieves' pennyworths too. We sold here about sixty ton of spice, chiefly cloves and nutmegs, and above two hundred bales of European goods, such as linen and woollen manufactures. We considered we should have occasion for some such things ourselves, and so we kept a good quantity of English stuns, cloth, baize, &c., for ourselves. I shall not take up any of the little {48} room I have left here with the further particulars of our trade; it is enough to mention, that, except a parcel of tea, and twelve bales of fine China wrought silks, we took nothing in exchange for our goods but gold; so that the sum we took here in that glittering commodity amounted to above fifty thousand ounces good weight.

When we had finished our barter, we restored the hostages, and gave the three merchants about the quantity of twelve hundredweight of nutmegs, and as many of cloves, with a handsome present of European linen and stuff for themselves, as a recompense for what we had taken from them; so we sent them away exceedingly well satisfied.

Here it was that William gave me an account, that while he was on board the Japanese vessel, he met with a kind of religious, or Japan priest, who spoke some words of English to him; and, being very inquisitive to know how he came to learn any of those words, he told him that there was in his country thirteen Englishmen; he called them Englishmen very articulately and distinctly, for he had conversed with them very frequently and freely. He said that they were all that were left of two-and-thirty men, who came on shore on the north side of Japan, being driven upon a great rock in a stormy night, where they lost their ship, and the rest of their men were drowned; that he had persuaded the king of his country to send boats off to the rock or island where the ship was lost, to save the rest of the men, and to bring them on shore, which was done, and they were used very kindly, and had houses {49} built for them, and land given them to plant for provision; and that they lived by themselves.

He said he went frequently among them, to persuade them to worship their god (an idol, I suppose, of their own making), which, he said, they ungratefully refused; and that therefore the king had once or twice ordered them all to be put to death; but that, as he said, he had prevailed upon the king to spare them, and let them live their own way, as long as they were quiet and peaceable, and did not go about to withdraw others from the worship of the country.

I asked William why he did not inquire from whence they came. "I did," said William; "for how could I but think it strange," said he, "to hear him talk of Englishmen on the north side of Japan?" "Well," said I, "what account did he give of it?" "An account," said William, "that will surprise thee, and all the world after thee, that shall hear of it, and which makes me wish thou wouldst go up to Japan and find them out." "What do you mean?" said I. "Whence could they come?" "Why," says William, "he pulled out a little book, and in it a piece of paper, where it was written, in an Englishman's hand, and in plain English words, thus; and," says William, "I read it myself:—'We come from Greenland, and from the North Pole.'" This indeed, was amazing to us all, and more so to those seamen among us who knew anything of the infinite attempts which had been made from Europe, as well by the English as the Dutch, to discover a passage that way into those parts of the world; and as William pressed as earnestly to go on to the north to rescue those poor men, so the ship's {50} company began to incline to it; and, in a word, we all come to this, that we would stand in to the shore of Formosa, to find this priest again, and have a further account of it all from him. Accordingly the sloop went over; but when they came there, the vessels were very unhappily sailed, and this put an end to our inquiry after them, and perhaps may have disappointed mankind of one of the most noble discoveries that ever was made, or will again be made, in the world, for the good of mankind in general; but so much for that.

William was so uneasy at losing this opportunity, that he pressed us earnestly to go up to Japan to find out these men. He told us that if it was nothing but to recover thirteen honest poor men from a kind of captivity, which they would otherwise never be redeemed from, and where, perhaps, they might, some time or other, be murdered by the barbarous people, in defence of their idolatry, it were very well worth our while, and it would be, in some measure, making amends for the mischiefs we had done in the world; but we, that had no concern upon us for the mischiefs we had done, had much less about any satisfactions to be made for it, so he found that kind of discourse would weigh very little with us. Then he pressed us very earnestly to let him have the sloop to go by himself, and I told him I would not oppose it; but when he came to the sloop none of the men would go with him; for the case was plain, they had all a share in the cargo of the great ship, as well as in that of the sloop, and the richness of the cargo was such that they would not leave it by any means; so poor William, much to {51} his mortification, was obliged to give it over. What became of those thirteen men, or whether they are not there still, I can give no account of.

(Captain Singleton.)

JONATHAN SWIFT 1667-1745 THE ART OF CONVERSATION

I have observed few obvious subjects to have been so seldom, or, at least, so slightly handled as this; and, indeed, I know few so difficult to be treated as it ought, nor yet upon which there seemeth so much to be said.

Most things, pursued by men for the happiness of public or private life, our wit or folly have so refined; that they seldom subsist but in idea; a true friend, a good marriage, a perfect form of government, with some others, require so many ingredients, so good in their several kinds, and so much niceness in mixing them, that for some thousands of years men have despaired of reducing their schemes to perfection. But, in conversation, it is, or might be otherwise; for here we are only to avoid a multitude of errors, which, although a matter of some difficulty, may be in every man's power, for want of which it remaineth as mere an idea as the other. Therefore it seemeth to me, that the truest way to understand conversation, is to know the faults and errors to which it is subject, and from thence every man to form maxims to himself whereby it may be regulated, because it requireth few talents to which most men are {52} not born, or at least may not acquire without any great genius or study. For nature hath left every man a capacity of being agreeable, though not of shining in company; and there are an hundred men sufficiently qualified for both, who, by a very few faults, that they might correct in half an hour, are not so much as tolerable.

I was prompted to write my thoughts upon this subject by mere indignation, to reflect that so useful and innocent a pleasure, so fitted for every period and condition of life, and so much in all men's power, should be so much neglected and abused.

And in this discourse it will be necessary to note those errors that are obvious, as well as others which are seldomer observed, since there are few so obvious, or acknowledged, into which most men, some time or other, are not apt to run.

For instance: Nothing is more generally exploded than the folly of talking too much; yet I rarely remember to have seen five people together, where some one among them hath not been predominant in that kind, to the great constraint and disgust of all the rest. But among such as deal in multitudes of words, none are comparable to the sober deliberate talker, who proceedeth with much thought and caution, maketh his preface, brancheth out into several digressions, findeth a hint that putteth him in mind of another story which he promiseth to tell you when this is done; cometh back regularly to his subject, cannot readily call to mind some person's name, holding his head, complaineth of his memory; the whole company all this while in {53} suspense; at length says, it is no matter, and so goes on. And, to crown the business, it perhaps proveth at last a story the company hath heard fifty times before; or, at best, some insipid adventure of the relater.

Another general fault in conversation is, that of those who affect to talk of themselves: Some, without any ceremony, will run over the history of their lives; will relate the annals of their diseases, with the several symptoms and circumstances of them; will enumerate the hardships and injustice they have suffered in court, in parliament, in love, or in law. Others are more dexterous, and with great art will lie on the watch to hook in their own praise: They will call a witness to remember, they always foretold what would happen in such a case, but none would believe them; they advised such a man from the beginning, and told him the consequences, just as they happened; but he would have his own way. Others make a vanity of telling their faults; they are the strangest men in the world; they cannot dissemble; they own it is a folly; they have lost abundance of advantages by it; but, if you would give them the world, they cannot help it; there is something in their nature that abhors insincerity and constraint; with many other insufferable topics of the same altitude.

Of such mighty importance every man is to himself, and ready to think he is so to others; without once making this easy and obvious reflection, that his affairs can have no more weight with other men, than theirs have with him; and how little that is, he is sensible enough.

Where company hath met, I often have observed {54} two persons discover, by some accident, that they were bred together at the same school or university, after which the rest are condemned to silence, and to listen while these two are refreshing each other's memory with the arch tricks and passages of themselves and their comrades.

I know a great officer of the army, who will sit for some time with a supercilious and impatient silence, full of anger and contempt for those who are talking; at length of a sudden demand audience, decide the matter in a short dogmatical way; then withdraw within himself again, and vouchsafe to talk no more, until his spirits circulate again to the same point.

There are some faults in conversation, which none are so subject to as the men of wit, nor ever so much as when they are with each other. If they have opened their mouths, without endeavouring to say a witty thing, they think it is so many words lost: It is a torment to the hearers, as much as to themselves, to see them upon the rack for invention, and in perpetual constraint, with so little success. They must do something extraordinary, in order to acquit themselves, and answer their character, else the standers-by may be disappointed and be apt to think them