Across Asia on a Bicycle - William Lewis Sachtleben (best free ebook reader for pc .TXT) 📗
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Being users but not patrons of the Russian post-roads, we were not legally entitled to the conveniences of the post-stations. Tipping alone, as we found on our journey from Samarkand, was not always sufficient to preclude a request during the night to vacate the best quarters for the post-traveler, especially if he happened to wear the regulation brass button. To secure us against this inconvenience, and to gain some special attention, a letter was obtained from the overseer of the Turkestan post and telegraph district. This proved advantageous on many occasions, and once, at Auli-eta, was even necessary. We were surveyed with suspicious glances as soon as we entered the station-house, and when we asked for water to lave our hands and face, we were directed to the irrigating ditch in the street. Our request for a better room was answered by the question, if the one we had was not good enough, and how long we intended to occupy that. Evidently our English conversation had gained for us the covert reputation of being English spies, and this was verified in the minds of our hosts when we began to ask questions about the city prisons we had passed on our way. To every interrogation they replied, “I don’t know.” But presto, change, on the presentation of documents! Apologies were now profuse, and besides tea, bread, and eggs, the usual rations of a Russian post-station, we were exceptionally favored with chicken soup and verainyik, the latter consisting of cheese wrapped and boiled in dough, and then served in butter.
It has been the custom for travelers in Russia to decry the Russian post-station, but the fact is that an appre[pg 131]ciation of this rather primitive form of accommodation depends entirely upon whether you approach it from a European hotel or from a Persian khan. Some are clean, while others are dirty. Nevertheless, it was always a welcome sight to see a small white building looming up in the dim horizon at the close of a long day’s ride, and, on near approach, to observe the black and white striped post in front, and idle tarantasses around it. At the door would be found the usual crowd of Kirghiz post-drivers. After the presentation of documents to the starosta, who would hesitate at first about quartering our horses in the travelers’ room, we would proceed at once to place our dust-covered heads beneath the spindle of the washing-tank. Although by this dripping-pan arrangement we would usually succeed in getting as much water down our backs as on our faces, yet we were consoled by the thought that too much was better than not enough, as had been the case in Turkey and Persia. Then we would settle down before the steaming samovar to meditate in solitude and quiet, while the rays of the declining sun shone on the gilded eikon in the corner of the room, and on the chromo-covered walls. When darkness fell, and the simmering music of the samovar had gradually died away; when the flitting swallows in the room had ceased their chirp, and settled down upon the rafters overhead, we ourselves would turn in under our fur-lined coats upon the leather-covered benches.
In consequence of the first of a series of accidents to our wheels, we were for several days the guests of the director of the botanical gardens at Pishpek. As a branch of the Crown botanical gardens at St. Petersburg, some valuable experiments were being made here with foreign seeds and plants. Peaches, we were told, do not thrive, but apples, pears, cherries, and the various kinds of ber[pg 132]ries, grow as well as they do at home. Rye, however, takes three years to reach the height of one year in America. Through the Russians, these people have obtained high-flown ideas of America and Americans. We saw many chromos of American celebrities in the various station-houses, and the most numerous was that of Thomas A. Edison. His phonograph, we were told, had already made its appearance in Pishpek, but the natives did not seem to realize what it was. “Why,” they said, “we have often heard better music than that.” Dr. Tanner was not without his share of fame in this far-away country. During his fast in America, a similar, though not voluntary, feat was being performed here. A Kirghiz messenger who had been despatched into the mountains during the winter was lost in the snow, and remained for twenty-[pg 133]eight days without food. He was found at last, crazed by hunger. When asked what he would have to eat, he replied, “Everything.” They foolishly gave him “everything,” and in two days he was dead. For a long time he was called the “Doctor Tanner of Turkestan.”
A divergence of seventy-five miles from the regular post-route was made in order to visit Lake Issik Kul, which is probably the largest lake for its elevation in the world, being about ten times larger than Lake Geneva, and at a height of 5300 feet. Its slightly brackish water, which never freezes, teems with several varieties of fish, many of which we helped to unhook from a Russian fisherman’s line, and then helped to eat in his primitive hut near the shore. A Russian Cossack, who had just come over the snow-capped Ala Tau, “of the Shade,” from Fort Narin, was also present, and from the frequent glances cast at the fisherman’s daughter we soon discovered the object of his visit. The ascent to this lake, through the famous Buam Defile, or Happy Pass, afforded some of the grandest scenery on our route through Asia. Its seething, foaming, irresistible torrent needs only a large volume to make it the equal of the rapids at Niagara.
Our return to the post-road was made by an unbeaten track over the Ala Tau mountains. From the Chu valley, dotted here and there with Kirghiz tent villages and their grazing flocks and herds, we pushed our wheels up the broken path, which wound like a mythical stairway far up into the low-hanging clouds. We trudged up one of the steepest ascents we have ever made with a wheel. The scenery was grand, but lonely. The wild tulips, pinks, and verbenas dotting the green slopes furnished the only pleasant diversion from our arduous labor. Just as we turned the highest summit, the clouds shifted for a moment, and revealed before us two Kirghiz horsemen. They [pg 134]started back in astonishment, and gazed at us as though we were demons of the air, until we disappeared again down the opposite and more gradual slope. Late in the afternoon we emerged upon the plain, but no post-road or station-house was in sight, as we expected; nothing but a few Kirghiz kibitkas among the straggling rocks, like the tents of the Egyptian Arabs among the fallen stones of the pyramids.
Toward these we now directed our course, and, in view of a rapidly approaching storm, asked to purchase a night’s lodging. This was only too willingly granted in anticipation of the coming tomasha, or exhibition. The milkmaids as they went out to the rows of sheep and goats tied to the lines of woolen rope, and the horsemen with reinless horses to drive in the ranging herds, spread the news from tent to tent. By the time darkness fell the kibitka was [pg 135]filled to overflowing. We were given the seat of honor opposite the doorway, bolstered up with blankets and pillows. By the light of the fire curling its smoke upward through the central opening in the roof, it was interesting to note the faces of our hosts. We had never met a people of a more peaceful temperament, and, on the other hand, none more easily frightened. A dread of the evil eye is one of their characteristics. We had not been settled long before the ishan, or itinerant dervish, was called in to drive away the evil spirits, which the “devil’s carts” might possibly have brought. Immediately on entering, he began to shrug his shoulders, and to shiver as though passing into a state of trance. Our dervish acquaintance was a man of more than average intelligence. He had traveled in India, and had even heard some one speak of America. This fact alone was sufficient to warrant him in posing as instructor for the rest of the assembly. While we were drinking tea, a habit they have recently adopted from the Russians, he held forth at great length to his audience about the Amerikón.
The rain now began to descend in torrents. The felt covering was drawn over the central opening, and propped up at one end with a pole to emit the clouds of smoke from the smoldering fire. This was shifted with the veering wind. Although a mere circular rib framework covered with white or brown felt, according as the occupant is rich or poor, the Kirghiz kibitka, or more properly yurt, is not as a house builded upon the sand, even in the fiercest storm. Its stanchness and comfort are surprising when we consider the rapidity with which it may be taken down and transported. In half an hour a whole village may vanish, emigrating northward in summer, and southward in winter. Many a Kirghiz cavalcade was overtaken on the road, with long tent-ribs and felts tied upon the [pg 136]backs of two-humped camels, for the Bactrian dromedary has not been able to endure the severities of these Northern climates. The men would always be mounted on the camels’ or horses’ backs, while the women would be perched on the oxen and bullocks, trained for the saddle and as beasts of burden. The men never walk; if there is any leading to be done it falls to the women. The constant use of the saddle has made many of the men bandy-legged, which, in connection with their usual obesity,—with them a mark of dignity,—gives them a comical appearance.
After their curiosity regarding us had been partly satisfied, it was suggested that a sheep should be slaughtered in our honor. Neither meat nor bread is ever eaten by any but the rich Kirghiz. Their universal kumiss, corresponding to the Turkish yaourt, or coagulated milk, and other forms of lacteal dishes, sometimes mixed with meal, form the chief diet of the poor. The wife of our host, a buxom woman, who, as we had seen, could leap upon a horse’s back as readily
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