The Roof of France - Matilda Betham-Edwards (best young adult book series .txt) 📗

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One piece of information, however, in no small degree consoled me for that terrible nightmare of the Salvation Army on the banks of the Tarn.

'There are three religions in these parts, but one political belief only,' added our host. 'Everybody in the department of Lozere is a stanch Republican,' and a conclusion, novel to many minds, may be drawn from this fact also. The Republic is not the demoralizing force some would have it believed. An entire department may show a clean bill of moral health when the assizes come round, and yet be ardently devoted to a democratic form of government!

Whilst Le Rozier is a prosperous, well-to-do little place, its twin village Peyreleau has a woefully forlorn and neglected appearance. If a French Chadwick or Richardson would preach the gospel of sanitation there, and, by force of precept and example, teach the people how to sweeten their streets and make wholesome their dwellings, I for one would wish God-speed to the undertaking. Perhaps over-much of devotion has made these village-folks neglectful of health and comfort. Let us by all means give them instead a dose of positive philosophy. Certain amateur political economists would straightway set down the unsightliness of this remote spot to peasant property, whereas I shall show that the causes are to be sought elsewhere.

The detesters of peasant property, single-minded persons who love the land so well that they cannot support the notion of a neighbour possessing so much as an inch, remind me of certain French folks, determined antagonists, they hardly know why, of the Republic. These worthy people--the only thing that can be said against them is that they have come into the world a hundred years too late--impute every conceivable mishap or calamity, public or private, to the fact of having a Republican form of government. They entertain but lukewarm feelings for any other; they are adherents of neither the Bonapartist nor Orleanist pretenders, nor do they care a straw for the charlatan hero of the crutch and blue spectacles: their only political dogma is a dislike to the Republic.

So, if a landslip occurs and an express train runs off the line with disastrous results, they immediately cry, 'Is M. Carnot out of his senses?' If there is an inundation of the Loire and the riverside villages are under water, they lift up their hands, exclaiming: 'What can be expected under such a Government as ours?' When cholera breaks out at Toulon, or the phylloxera makes further inroads in the Cote d'Or, or murrain appears among sheep, they protest that nothing in the shape of bad news astonishes them. The only wonder is that, under a Republic, honest folks keep their heads on their shoulders!

On a par with this is the reasoning of the would-be political economists alluded to. If a French peasant is lazy, it is because he has no rent to pay; if a French peasant works too hard, it is because he owns a bit of land. If a cottage is untidy, it is because its occupants are not farm labourers in receipt of ten shillings a week; in fact, the possession of land--except in the hands of English squires-- is the most impoverishing, demoralizing, satanic force imaginable, and the only way of turning modern France into a Utopia would be to clap every peasant proprietor alive into nice comfortable, well-conducted workhouses, after the English model.

Now, in the first place, peasant proprietors in many parts of France, as I have shown elsewhere, enjoy not only the comforts, but also the luxuries, of their neighbours of the towns; and in the second, the untidiness, excessive thrift, and even squalor, occasionally found in out-of-the-way places, are to be attributed to quite other causes than that of having no rent to pay. Tidiness, seemliness, order, are taught, like everything else, by example, and from one cause and another this example has not been widely set the French peasant.

The matter is one requiring much more space than can be devoted to it here. I would only observe that the life of French country gentlemen is often simple to homeliness, and that their poorer neighbours have few practical illustrations of the value of comfort and hygiene. I have been astonished to find in the houses of rich landed proprietors in Anjou and Berri, brick-floored bedrooms, carpetless salons, dejeuner served on the bare table, and servants in waiting with their unstockinged feet thrust in sabots.

This condition of things is slowly changing, but there is another and yet more formidable obstacle to the progress of ideas in isolated rural districts. I now allude to the celibate clergy. There are doubtless many estimable parish priests in France, but how can these worthy men revolutionize the homes of the peasant? Their own is often hardly more comfortable or hygienic. If feminine influence presides over a priestly household in the country, it is generally of the homeliest kind. The mother, sister, housekeeper of a village abbe belongs in all probability, like himself, to the peasant class, and, unlike himself, gets no glimpse from time to time of a more polished society and cosmopolitan ways. Let the clergy marry in France, laicize all schools, alike for rich and poor, and what may be called the aesthetic side of domestic economy, to say nothing of hygiene, would soon spread to the remotest corners of the country. Will it be believed, at Nant, in that conventual establishment I have before described, there was absolutely no lavatory for the children at all? They were just taken to a fountain in the courtyard, there to be washed after the manner of little Bedouins.

There is also another cause which in part accounts for the ofttimes squalid and unsanitary condition of the peasant's home. Educated Frenchwomen as a rule have little love of the country, and convent-bred Frenchwomen have still less sympathy with their humbler neighbours in rural districts, whose Republican convictions are well known. Thus it comes about that, generally speaking, the housekeeping sex of different ranks remains apart. And as the well-to-do peasant regards domestic service in the light of degradation, his daughters in turn may become heads of houses without ever having once been inside a home conducted on modern principles. One word more: ill-kept, ofttimes squalid as is the house of the French peasant owner, he can say with Touchstone, 'Tis a poor thing, but 'tis my own.' The son of the soil in France may want carpets, wardrobes, clean swept hearths: he at least owns a home from which only imprudence or thriftlessness can eject him.



CHAPTER XIII. MONTPELLIER-LE-VIEUX.

After a day of gloom and downpour the weather became again perfect--no burning sun, no cold wind; instead, we had a pearly heaven with shifting sunlight and cloud, and the softest air.

The carriage-roads of the Lozere are a good preparation for ascending Mont Blanc or the Eiffel Tower.

Here we seem to be perpetually going up or coming down in a balloon; and to persons afflicted with giddiness, each day's excursion, however delightful, takes the form of a nightmare when one's head rests on the pillow. For days, nay, weeks after these drives on the Roof of France, my sleep was haunted with giddy climbs and still giddier descents. It was the price I had to pay for some of the most glowing experiences of my much-travelled life. The journey to Montpellier-le-Vieux formed no exception to the rule. Happy, thrice happy, those who can foot it merrily all the way!

The pedestrian has by far the easier task. Throughout the two hours' drive thither, and the somewhat shorter journey back, the horses have to crawl at a snail's pace, their hoofs being within an inch or two of the steep incline as the sharp curves of the corkscrew road are turned. The way in many places is very rough and encumbered with stones; and there is a good deal of clambering to be done at the last. Let none but robust travellers therefore undertake this expedition, whether by carriage or on foot.

Our landlord drove us, much to our satisfaction; his horses, steadiest of the steady, his little dog--a distant cousin to my own pet at home-- trotting beside us, sniffing the air joyously, as if he too were a tourist in search of exhilaration and adventure.

Over against Le Rozier, towering high above Peyreleau, its twin village, rises a sharp pyramidal spur of the Causse Noir, its shelving sides running vertically down. That mountain wall, impracticable as it seems, we have to scale.

The road cut so marvellously round it is excellent, wild lavender scenting the way. As we wind slowly upwards we see an old, bent woman filling a sack with the flowery spikes for sale. Thus the Causse, not in one sense but many, is the bread-winner of the people. We follow this zig-zag path westward, leaving behind us sunny slopes covered with peach-trees, vineyards, gardens and orchards, till flourishing little Le Rozier and its neglected step-sister, Peyreleau, are hidden deep below, dropped, as it seems, into the depths of a gulf.

An hour's climb and we are on the plateau, where the good road is quitted, and we take a mere cart-track between pastures, rye-fields, and woods of Scotch fir. So uneven and blocked with stones is the way here, that the poorest walker will soon be glad to get down. The deliciousness of the air, and the freshness of the scenery, however, soon make us insensible to bodily fatigue. Every minute we obtain wider and grander horizons, the three Causses being now in view, their distant sides shining like gigantic walls of crystal; deep blue shadows here and there indicating the verdant clefts and valleys we know of. All lightness and glitter are the remoter surfaces; all warm colour and depth of tone the nearer undulations. What a wealth of colour! what incomparable effects for an artist!

The prospect now increases in wildness, and we seem gradually to leave behind the familiar world. We are again in the midst of a stony wilderness, but a wilderness transformed into a fairy region of beauty and charm.

Nothing can be softer, more harmonious, more delicate than the soft gray tints of the limestone against the pure heaven; every bit of rock tapestried with the yellowing box-leaf, or made more silvery still with the flowers of the wild lavender.

East, west, north, south, the lines of billowy curves in the far distance grow vaster, till we come in sight of what seems indeed a colossal city towering westward over the horizon; a city well built, girt round with battlements, bristling with watch-towers, outlined in gold and amethyst upon a faint azure sky.

It is our first glimpse of Montpellier-le-Vieux.

The jolting now becomes excessive; we leave our carriage, conductor and little dog to follow a traverse leading to Maubert, the farmhouse and auberge where are to be had guides, food, and bedchambers for those who want them.

We could not miss the way, our driver said, and woe betide us if we did! We seem already to have found the city of rocks, the famous Cite du Diable; so labyrinthine these streets, alleys, and impasses of natural stone, so bewildering the chaos around us. For my own part, I could not discern the vestige of a path, but my more keen-eyed companion assured me that we were on the right track, and her assertion proved to be correct. After a laborious picking of our way amid the pele-mele of jumbled stones, we did at last, and to our great joy, catch sight of a bit of wall. This was Maubert; a square, straggling congeries of buildings approached from behind, and of no inviting aspect. A dunghill stood in front of the house, and hens,