The Altar Fire - Arthur Christopher Benson (the chimp paradox txt) 📗

into the Hall. Shortly afterwards he adopted a nephew--his sister's son--who, with the consent of all concerned, was brought up as the heir to the estate, and is its present proprietor.

My friend lived some fifteen years after that, a quiet, active, and obviously contented life. I was a frequent guest at the Hall, and I am sure that I never saw a more attached circle. My friend became a magistrate, and he did a good deal of county business; but his main interest was in the place, where he was the trusted friend and counsellor of every household in the parish. He took a great deal of active exercise in the open air; he read much. He taught his nephew, whom he did not send to school. He regained, in fuller measure than ever, his old delightful charm of conversation, and his humour, which had always been predominant in him, took on a deeper and a richer tinge; but whereas in old days he had been brilliant and epigrammatic, he was now rather poetical and suggestive; and whereas he had formerly been reticent about his emotions and his religion, he now acquired what is to my mind the profoundest conversational charm--the power of making swift and natural transitions into matters of what, for want of a better word, I will call spiritual experience. I remember his once saying to me that he had learnt, from his intercourse with his village neighbours, that the one thing in the world in which every one was interested was religion; "even more," he added, with a smile, "than is the one subject in which Sir Robert Walpole said that every one could join."

I do not suppose that his religion was of a particularly orthodox kind; he was impatient of dogmatic definition and of ecclesiastical tendencies; but he cared with all his heart for the vital principles of religion, the love of God and the love of one's neighbour.

He lived to see his adopted son grow up to maturity; and I do not think I ever saw anything so beautiful as the confidence and affection that subsisted between them; and then he died one day, as he had often told me he desired to die. He had been ailing for a week, and on rising from his chair in the morning he was seized by a sudden faintness and died within half-an-hour, hardly knowing, I imagine, that he was in any danger.

It fell to me to deal with his papers. There was a certain amount of scattered writing, but no completed work; it all dated from before the publication of his great book. It was determined that this Diary should eventually see the light, and circumstances into which I need not now enter have rendered its appearance advisable at the present date.

The interest of the document is its candour and outspokenness. If the tone of the record, until near the end, is one of unrelieved sadness, it must be borne in mind that all the time he bore himself in the presence of others with a singular courage and simplicity. He said to me once, in an hour of dark despair, that he had drunk the dregs of self-abasement. That he believed that he had no sense of morality, no loyal affection, no love of virtue, no patience or courage. That his only motives had been timidity, personal ambition, love of respectability, love of ease. He added that this had been slowly revealed to him, and that the only way out was a way that he had not as yet strength to tread; the way of utter submission, absolute confidence, entire resignation. He said that there was one comfort, which was, that he knew the worst about himself that it was possible to know. I told him that his view of his character was unjust and exaggerated, but he only shook his head with a smile that went to my heart. It was on that day, I think, that he touched the lowest depth of all; and after that he found the way out, along the path that he had indicated.

This is no place for eulogy and panegyric. My task has been just to trace the portrait of my friend as he appeared to others; his own words shall reveal the inner spirit. The beauty of the life to me was that he attained, unconsciously and gradually, to the very virtues which he most desired and in which he felt himself to be most deficient. He had to bear a series of devastating calamities. He had loved the warmth and nearness of his home circle more deeply than most men, and the whole of it was swept away; he had depended for stimulus and occupation alike upon his artistic work, and the power was taken from him at the moment of his highest achievement. His loss of fortune is not to be reckoned among his calamities, because it was no calamity to him. He ended by finding a richer treasure than any that he had set out to obtain; and I remember that he said to me once, not long before his end, that whatever others might feel about their own lives, he could not for a moment doubt that his own had been an education of a deliberate and loving kind, and that the day when he realised that, when he saw that there was not a single incident in his life that had not a deep and an intentional value for him, was one of the happiest days of his whole existence. I do not know that he expected anything or speculated on what might await him hereafter; he put his future, just as he put his past and his present, in the hands of God, to Whom he committed himself "as unto a faithful Creator."



THE ALTAR FIRE

September 8, 1888.


We came back yesterday, after a very prosperous time at Zermatt; we have been there two entire months. Yes, it was certainly prosperous! We had delicious weather, and I have seen a number of pleasant people. I have done a great deal of walking, I have read a lot of novels and old poetry, I have sate about a good deal in the open air; but I do not really like Switzerland; there are of course an abundance of noble wide-hung views, but there are few vignettes, little on which the mind and heart dwell with an intimate and familiar satisfaction. Those airy pinnacles of toppling rocks, those sheets of slanted snow, those ice-bound crags--there is a sense of fear and mystery about them! One does not know what is going on there, what they are waiting for; they have no human meaning. They do not seem to have any relation to humanity at all. Sunday after Sunday one used to have sermons in that hot, trim little wooden church--some from quite famous preachers--about the need of rest, the advantage of letting the mind and eye dwell in awe upon the wonderful works of God. Of course the mountains are wonderful enough; but they make me feel that humanity plays a very trifling part in the mind and purpose of God. I do not think that if I were a preacher of the Gospel, and had a speculative turn, I should care to take a holiday among the mountains. I should be beset by a dreary wonder whether the welfare of humanity was a thing very dear to God at all. I should feel very strongly what the Psalmist said, "What is man that Thou art mindful of him?" It would take the wind out of my sails, when I came to preach about Redemption, because I should be tempted to believe that, after all, human beings were only in the world on sufferance, and that the aching, frozen, barren earth, so inimical to life, was in even more urgent need of redemption. Day by day, among the heights, I grew to feel that I wanted some explanation of why the strange panorama of splintered crag and hanging ice-fall was there at all. It certainly is not there with any reference to man--at least it is hard to believe that it is all there that human beings may take a refreshing holiday in the midst of it. When one penetrates Switzerland by the green pine-clad valleys, passing through and beneath those delicious upland villages, each clustering round a church with a glittering cupola, the wooden houses with their brown fronts, their big eaves, perched up aloft at such pleasant angles, one thinks of Switzerland as an inhabited land of valleys, with screens and backgrounds of peaks and snowfields; but when one goes up higher still, and gets up to the top of one of the peaks, one sees that Switzerland is really a region of barren ridges, millions of acres of cold stones and ice, with a few little green cracks among the mountain bases, where men have crept to live; and that man is only tolerated there.

One day I was out with a guide on a peak at sunrise. Behind the bleak and shadowy ridges there stole a flush of awakening dawn; then came a line of the purest yellow light, touching the crags and snowfields with sharp blue shadows; the lemon-coloured radiance passed into fiery gold, the gold flushed to crimson, and then the sun leapt into sight, and shed the light of day upon the troubled sea of mountains. It was more than that--the hills made, as it were, the rim of a great cold shadowy goblet; and the light was poured into it from the uprushing sun, as bubbling and sparkling wine is poured into a beaker. I found myself thrilled from head to foot with an intense and mysterious rapture. What did it all mean, this awful and resplendent solemnity, full to brim of a solitary and unapproachable holiness? What was the secret of the thing? Perhaps every one of those stars that we had seen fade out of the night was ringed round by planets such as ours, peopled by forms undreamed of; doubtless on millions of globes, the daylight of some central sun was coming in glory over the cold ridges, and waking into life sentient beings, in lands outside our ken, each with civilisations and histories and hopes and fears of their own. A stupendous, an overwhelming thought! And yet, in the midst of it, here was I myself, a little consciousness sharply divided from it all, permitted to be a spectator, a partaker of the intolerable and gigantic mystery, and yet so strangely made that the whole of that vast and prodigious complexity of life and law counted for less to me than the touch of weariness that hung, after my long vigil, over limbs and brain. The faculty, the godlike power of knowing and imagining, all actually less to me than my own tiny and fragile sensations. Such moods as these are strange things, because they bring with them so intense a desire to know, to perceive, and yet paralyse one with the horror of the darkness in which one moves. One cannot conceive why it is that one is given the power of realising the multiplicity of creation, and yet at the same time left so wholly ignorant of its significance. One longs to leap into the arms of God, to catch some whisper of His voice; and at the same time there falls the shadow of the prison-house; one is driven relentlessly back upon the old limited life, the duties, the labours, the round of meals and sleep, the tiny relations with others as ignorant as ourselves, and, still worse, with the petty spirits who have a complacent explanation of it all. Even over love itself the shadow falls. I am as near to my own dear and