Unbeaten Tracks in Japan - Isabella Lucy Bird (best historical biographies .txt) 📗

transparency rather than a lantern, in fact. Surrounding it were hundreds of beautiful lanterns and transparencies of all sorts of fanciful shapes--fans, fishes, birds, kites, drums; the hundreds of people and children who followed all carried circular lanterns, and rows of lanterns with the tomoye on one side and two Chinese characters on the other hung from the eaves all along the line of the procession. I never saw anything more completely like a fairy scene, the undulating waves of lanterns as they swayed along, the soft lights and soft tints moving aloft in the darkness, the lantern-bearers being in deep shadow. This festival is called the tanabata, or seiseki festival, but I am unable to get any information about it. Ito says that he knows what it means, but is unable to explain, and adds the phrase he always uses when in difficulties, "Mr. Satow would be able to tell you all about it." I. L. B.



LETTER XXX

A Lady's Toilet--Hair-dressing--Paint and Cosmetics--Afternoon Visitors--Christian Converts.

KUROISHI, August 5.

This is a pleasant place, and my room has many advantages besides light and cleanliness, as, for instance, that I overlook my neighbours and that I have seen a lady at her toilet preparing for a wedding! A married girl knelt in front of a black lacquer toilet-box with a spray of cherry blossoms in gold sprawling over it, and lacquer uprights at the top, which supported a polished metal mirror. Several drawers in the toilet-box were open, and toilet requisites in small lacquer boxes were lying on the floor. A female barber stood behind the lady, combing, dividing, and tying her hair, which, like that of all Japanese women, was glossy black, but neither fine nor long. The coiffure is an erection, a complete work of art. Two divisions, three inches apart, were made along the top of the head, and the lock of hair between these was combed, stiffened with a bandoline made from the Uvario Japonica, raised two inches from the forehead, turned back, tied, and pinned to the back hair. The rest was combed from each side to the back, and then tied loosely with twine made of paper. Several switches of false hair were then taken out of a long lacquer box, and, with the aid of a quantity of bandoline and a solid pad, the ordinary smooth chignon was produced, to which several loops and bows of hair were added, interwoven with a little dark-blue crepe, spangled with gold. A single, thick, square-sided, tortoiseshell pin was stuck through the whole as an ornament.

The fashions of dressing the hair are fixed. They vary with the ages of female children, and there is a slight difference between the coiffure of the married and unmarried. The two partings on the top of the head and the chignon never vary. The amount of stiffening used is necessary, as the head is never covered out of doors. This arrangement will last in good order for a week or more--thanks to the wooden pillow.

The barber's work was only partially done when the hair was dressed, for every vestige of recalcitrant eyebrow was removed, and every downy hair which dared to display itself on the temples and neck was pulled out with tweezers. This removal of all short hair has a tendency to make even the natural hair look like a wig. Then the lady herself took a box of white powder, and laid it on her face, ears, and neck, till her skin looked like a mask. With a camel's-hair brush she then applied some mixture to her eyelids to make the bright eyes look brighter, the teeth were blackened, or rather reblackened, with a feather brush dipped in a solution of gall-nuts and iron-filings--a tiresome and disgusting process, several times repeated, and then a patch of red was placed upon the lower lip. I cannot say that the effect was pleasing, but the girl thought so, for she turned her head so as to see the general effect in the mirror, smiled, and was satisfied. The remainder of her toilet, which altogether took over three hours, was performed in private, and when she reappeared she looked as if a very unmeaning- looking wooden doll had been dressed up with the exquisite good taste, harmony, and quietness which characterise the dress of Japanese women.

A most rigid social etiquette draws an impassable line of demarcation between the costume of the virtuous woman in every rank and that of her frail sister. The humiliating truth that many of our female fashions are originated by those whose position we the most regret, and are then carefully copied by all classes of women in our country, does not obtain credence among Japanese women, to whom even the slightest approximation in the style of hair- dressing, ornament, or fashion of garments would be a shame.

I was surprised to hear that three "Christian students" from Hirosaki wished to see me--three remarkably intelligent-looking, handsomely-dressed young men, who all spoke a little English. One of them had the brightest and most intellectual face which I have seen in Japan. They are of the samurai class, as I should have known from the superior type of face and manner. They said that they heard that an English lady was in the house, and asked me if I were a Christian, but apparently were not satisfied till, in answer to the question if I had a Bible, I was able to produce one.

Hirosaki is a castle town of some importance, 3.5 ri from here, and its ex-daimiyo supports a high-class school or college there, which has had two Americans successively for its headmasters. These gentlemen must have been very consistent in Christian living as well as energetic in Christian teaching, for under their auspices thirty young men have embraced Christianity. As all of these are well educated, and several are nearly ready to pass as teachers into Government employment, their acceptance of the "new way" may have an important bearing on the future of this region.

I. L. B.



LETTER XXXI

A Travelling Curiosity--Rude Dwellings--Primitive Simplicity--The Public Bath-house.

KUROISHI.

Yesterday was beautiful, and, dispensing for the first time with Ito's attendance, I took a kuruma for the day, and had a very pleasant excursion into a cul de sac in the mountains. The one drawback was the infamous road, which compelled me either to walk or be mercilessly jolted. The runner was a nice, kind, merry creature, quite delighted, Ito said, to have a chance of carrying so great a sight as a foreigner into a district in which no foreigner has even been seen. In the absolute security of Japanese travelling, which I have fully realised for a long time, I look back upon my fears at Kasukabe with a feeling of self-contempt.

The scenery, which was extremely pretty, gained everything from sunlight and colour--wonderful shades of cobalt and indigo, green blues and blue greens, and flashes of white foam in unsuspected rifts. It looked a simple, home-like region, a very pleasant land.

We passed through several villages of farmers who live in very primitive habitations, built of mud, looking as if the mud had been dabbed upon the framework with the hands. The walls sloped slightly inwards, the thatch was rude, the eaves were deep and covered all manner of lumber; there was a smoke-hole in a few, but the majority smoked all over like brick-kilns; they had no windows, and the walls and rafters were black and shiny. Fowls and horses live on one side of the dark interior, and the people on the other. The houses were alive with unclothed children, and as I repassed in the evening unclothed men and women, nude to their waists, were sitting outside their dwellings with the small fry, clothed only in amulets, about them, several big yellow dogs forming part of each family group, and the faces of dogs, children, and people were all placidly contented! These farmers owned many good horses, and their crops were splendid. Probably on matsuri days all appear in fine clothes taken from ample hoards. They cannot be so poor, as far as the necessaries of life are concerned; they are only very "far back." They know nothing better, and are contented; but their houses are as bad as any that I have ever seen, and the simplicity of Eden is combined with an amount of dirt which makes me sceptical as to the performance of even weekly ablutions.

Upper Nakano is very beautiful, and in the autumn, when its myriads of star-leaved maples are scarlet and crimson, against a dark background of cryptomeria, among which a great white waterfall gleams like a snow-drift before it leaps into the black pool below, it must be well worth a long journey. I have not seen anything which has pleased me more. There is a fine flight of moss-grown stone steps down to the water, a pretty bridge, two superb stone torii, some handsome stone lanterns, and then a grand flight of steep stone steps up a hill-side dark with cryptomeria leads to a small Shinto shrine. Not far off there is a sacred tree, with the token of love and revenge upon it. The whole place is entrancing.

Lower Nakano, which I could only reach on foot, is only interesting as possessing some very hot springs, which are valuable in cases of rheumatism and sore eyes. It consists mainly of tea-houses and yadoyas, and seemed rather gay. It is built round the edge of an oblong depression, at the bottom of which the bath-houses stand, of which there are four, only nominally separated, and with but two entrances, which open directly upon the bathers. In the two end houses women and children were bathing in large tanks, and in the centre ones women and men were bathing together, but at opposite sides, with wooden ledges to sit upon all round. I followed the kuruma-runner blindly to the baths, and when once in I had to go out at the other side, being pressed upon by people from behind; but the bathers were too polite to take any notice of my most unwilling intrusion, and the kuruma-runner took me in without the slightest sense of impropriety in so doing. I noticed that formal politeness prevailed in the bath-house as elsewhere, and that dippers and towels were handed from one to another with profound bows. The public bath-house is said to be the place in which public opinion is formed, as it is with us in clubs and public- houses, and that the presence of women prevents any dangerous or seditious consequences; but the Government is doing its best to prevent promiscuous bathing; and, though the reform may travel slowly into these remote regions, it will doubtless arrive sooner or later. The public bath-house is one of the features of Japan.

I. L. B.



LETTER XXXII

A Hard Day's Journey--An Overturn--Nearing the Ocean--Joyful Excitement--Universal Greyness--Inopportune Policemen--A Stormy Voyage--A Wild Welcome--A Windy Landing--The Journey's End.

HAKODATE, YEZO, August, 1878.

The journey from Kuroishi to Aomori, though only 22.5 miles, was a tremendous one, owing to the state of the roads; for more rain had fallen, and the passage of hundreds of pack-horses heavily loaded with salt-fish had turned the tracks into quagmires. At the end of the first stage the Transport Office declined to furnish a kuruma, owing to the state of the roads; but, as I