Narrative of the Voyage of H.M.S. Rattlesnake, Commanded By the Late Captain Owe - Volume 1 - John MacGillivray (feel good books to read TXT) 📗

at once admitted her to the relationship which he thought had formerly subsisted between them; she was immediately acknowledged by the whole tribe as one of themselves, thus ensuring an extensive connection in relatives of all denominations. From the headquarters of the tribe with which Giaom thus became associated being upon an island which all vessels passing through Torres Strait from the eastward must approach within two or three miles, she had the mortification of seeing from twenty to thirty or more ships go through every summer without anchoring in the neighbourhood, so as to afford the slightest opportunity of making her escape. Last year she heard of our two vessels (described as two war canoes, a big and a little one) being at Cape York-only twenty miles distant-from some of the tribe who had communicated with us and been well treated, but they would not take her over, and even watched her more narrowly than before.

RESCUED FROM CAPTIVITY.

On our second and present visit, however, which the Cape York people immediately announced by smoke signals to their friends in Muralug, she was successful in persuading some of her more immediate friends to bring her across to the mainland within a short distance of where the vessels lay. The blacks were credulous enough to believe that as she had been so long with them, and had been so well treated, she did not intend to leave them-only she felt a strong desire to see the white people once more and shake hands with them; adding, that she would be certain to procure some axes, knives, tobacco, and other much prized articles. This appeal to their cupidity decided the question at once. After landing at the sandy bay on the western side of Cape York, she hurried across to Evans Bay, as quickly as her lameness would allow, fearful that the blacks might change their mind; and well it was that she did so, as a small party of men followed to detain her, but arrived too late. Three of these people were brought on board at her own request, and as they had been instrumental in saving her from the wreck, they were presented with an axe apiece, and other presents.

Upon being asked by Captain Stanley whether she really preferred remaining with us to accompanying the natives back to their island, as she would be allowed her free choice in the matter, she was so much agitated as to find difficulty in expressing her thankfulness, making use of scraps of English alternately with the Kowrarega language, and then, suddenly awaking to the recollection that she was not understood, the poor creature blushed all over, and with downcast eyes, beat her forehead with her hand, as if to assist in collecting her scattered thoughts.

HER HISTORY.

At length, after a pause, she found words to say: "Sir, I am a Christian, and would rather go back to my own friends." At the same time, it was remarked by everyone that she had not lost the feelings of womanly modesty-even after having lived so long among naked blacks; she seemed acutely to feel the singularity of her position-dressed only in a couple of shirts, in the midst of a crowd of her own countrymen.

When first seen on shore our new shipmate presented so dirty and wretched an appearance that some people who were out shooting at first mistook her for a gin, and were passing by without taking further notice, when she called out to them in English: "I am a white woman, why do you leave me?" With the exception of a narrow fringe of leaves in front, she wore no clothing, and her skin was tanned and blistered with the sun, and showed the marks of several large burns which had been received from sleeping too near the fire on cold nights; besides, she was suffering from ophthalmia, which had previously deprived her of the sight of one eye. But good living, and every comfort (for Captain Stanley kindly provided her with a cabin and a seat at his table) combined with medical attention, very soon restored her health, and she was eventually handed over to her parents in Sydney in excellent condition.

Although perfectly illiterate, Mrs. Thomson had made good use of her powers of observation, and evinced much shrewdness in her remarks upon various subjects connected with her residence among the blacks, joined to great willingness to communicate any information which she possessed. Much of this will be found in another part of this volume, incorporated with the result of my own observations. Several hundred words of the Kowrarega language, and a portion of its grammar, were also obtained from time to time, and most of these were subsequently verified. And, although she did not understand the language spoken at Cape York, yet, as some of the Gudang people there knew the Kowrarega, through its medium I was usually able to make myself tolerably well understood, and thus obtain an explanation of some matters which had formerly puzzled me, and correct various errors into which I had fallen. It was well, too, that I took an early opportunity of procuring these words, for my informant afterwards forgot much of her lately-acquired language, and her value as an authority on that subject gradually diminished.

PROCEEDINGS WHILE ON BOARD.

Giaom was evidently a great favourite with the blacks, and hardly a day passed on which she was not obliged to hold a levee in her cabin for the reception of friends from the shore, while other visitors, less favoured, were content to talk to her through the port. They occasionally brought presents of fish and turtle, but always expected an equivalent of some kind. Her friend, Boroto, the nature of the intimacy with whom was not at first understood, after in vain attempting by smooth words and fair promises to induce her to go back to live with him, left the ship in a rage, and we were not sorry to get rid of so impudent and troublesome a visitor as he had become. Previous to leaving, he had threatened that, should he or any of his friends ever catch his faithless spouse on shore, they would take off her head to carry back with them to Muralug; and so likely to be fulfilled did she consider this threat, being in perfect accordance with their customs, that she never afterwards ventured on shore at Cape York.

SURVEY OF TORRES STRAIT COMPLETED.

During the period of our stay at Cape York, the Bramble, Asp, and Rattlesnake's pinnace were sent away to the western entrance of Torres Strait to finish the survey, and returned after a month's absence.

WINI AND THE MULGRAVE ISLANDERS.

The boats had held no intercourse with any of the natives, except a small party of Kowraregas, the inhabitants of Mulgrave and Banks Islands having carefully avoided them. Hopes had been entertained prior to starting of seeing something of a white man of the name of Wini, who had lived with the Badus for many years. Giaom had seen and conversed with him during a visit to Muralug which he had made in hopes of inducing her to share his fortunes. She supposed him to be a foreigner, from his not appearing to understand the English she used when asked by him to speak in her native tongue. He had reached Mulgrave Island in a boat after having, by his own account, killed his companions, some three or four in number. In course of time he became the most important person in the tribe, having gained an ascendancy by procuring the death of his principal enemies and intimidating others, which led to the establishment of his fame as a warrior, and he became in consequence the possessor of several wives, a canoe, and some property in land, the cultivation of which last he pays great attention to. Wini's character appears from the accounts I have heard-for others corroborated part of Giaom's statement-to be a compound of villainy and cunning, in addition to the ferocity and headstrong passions of a thorough savage-it strikes me that he must have been a runaway convict, probably from Norfolk Island. It is fortunate that his sphere of mischief is so limited, for a more dangerous ruffian could not easily be found. As matters stand at present, it is probable that not only during his life, but for years afterwards, every European who falls into the hands of the Badu people will meet with certain death.*

(*Footnote. In further illustration of this assertion I give the following note with which I have lately been furnished by Mr. J. Sweatman, R.N., who served in the Bramble at the time of the occurrence of the murder to which it alludes. In June 1846 the supercargo and a boat's crew of a small vessel from Sydney procuring trepang and tortoise-shell in Torres Strait, landed upon Mulgrave Island (the vessel being about seven miles off) in order to barter for tortoise-shell. The natives appeared at first to be friendly enough, but, towards evening some circumstances occurred which induced the boat's crew to re-embark, and they then went to a small sandbank about a mile off to pass the night there. The supercargo and three men landed, leaving two men in the boat at anchor; about midnight the latter were alarmed at hearing shouts and yells on shore, and, landing in haste, found that the natives had attacked their comrades, whose muskets being damp, were quite useless. The supercargo and two men were killed-a shot from the boat however dispersed the natives sufficiently for the two men to drag their surviving comrade into the boat, but he had an arrow through the body, and his hands were partially severed, and he soon died. The bodies of the three people on the sandbank could not be recovered, the natives returning to the attack with showers of arrows, nor could the small force on board the schooner attempt to punish the perpetrators of this unprovoked murder.)

The inhabitants of the neighbouring Banks Island are described by Giaom as evincing the same hostility towards Europeans. Only a few years ago the Italegas, one of the two tribes inhabiting that island, murdered two white men and a boy, who had reached their inhospitable shores in a small boat, probably from a wreck. Such savage outrages committed by the inhabitants of the north-western islands would probably be completely prevented were they oftener visited by Europeans; such was the case with the people of Darnley Island, once dangerous savages, now safely to be dealt with by taking the usual precautions, and where, as at the Murray Islands, I believe strangers in distress, without valuable property, would now be kindly treated.

INTERCOURSE WITH CAPE YORK NATIVES.

We remained nine weeks at our anchorage in Evans Bay. The natives, of whom there were usually a number encamped in the neighbourhood, attracted by the presence of the ship, as vultures by a carcass, continued on perfectly friendly terms, assisted the wooding and watering parties, brought off fish and portions of turtle to the ship, and accompanied us on our walks on shore. The usual remuneration for their services was biscuit, and, next to that, tobacco, besides which axes and knives were highly prized and occasionally given them. Immediately on landing for the purpose of an excursion, each of us looked out for his kotaiga* from among a crowd of applicants surrounding the boat, the haversack was thrown across his shoulders, and away we started for the bush. It was often difficult for the possessor of a good stock of biscuit to shake off other useless volunteers; these hangers-on, with few exceptions, were more remarkable for their capacity for food than for their powers of endurance, showing a deeply rooted antipathy to any exertion not actually necessary, and for every