The Albert N'Yanza, Great Basin of the Nile - Samuel White Baker (paper ebook reader .TXT) 📗
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roar of laughter from my men, in which I am afraid Mrs. Baker was rude
enough to join. The crestfallen Katchiba was assisted upon his legs,
and feeling rather stunned, he surveyed the horse with great
astonishment; but his natural instincts soon prompted him to call for
the jar of beer, and after a long draught from the mighty cup, he
regained his courage, and expressed an opinion that the horse was “too
high, as it was a long way to tumble down;” he therefore requested one
of the “little horses;” these were the donkeys. Accordingly he was
mounted on a donkey, and held on by two men, one on either side. Thus he
started most satisfactorily and exceedingly proud. On his return the
following day, he said that the villagers had given him the fowls
immediately, as he had told them that he had thirty Turks staying with
him on a visit, and that they would burn and plunder the country unless
they were immediately supplied. He considered this trifling deviation
from fact as a great stroke of diplomacy in procuring the fowls.
Six days after the loss of my horse, I was delighted to see him brought
back by the natives safe and well. They had hunted through an immense
tract of country, and had found him grazing. He was naturally a most
vicious horse, and the natives were afraid to touch him; they had
accordingly driven him before them until they gained the path, which he
then gladly followed. The saddle was in its place, but my sword was
gone.
The rains were terrific; the mornings were invariably fine, but the
clouds gathered upon the mountains soon after noon and ended daily in a
perfect deluge. Not being able to proceed south, I determined to return
to my headquarters at Latooka, and to wait for the dry season. I had
made the reconnaissance to Farajoke, in latitude 3 degrees 32’, and I
saw my way clear for the future, provided my animals should remain in
good condition. Accordingly, on the 21st of May, we started for Latooka
in company with Ibrahim and his men, who were thoroughly sick of the
Obbo climate.
Before parting, a ceremony had to be performed by Katchiba. His brother
was to be our guide, and he was to receive power to control the elements
as deputy-magician during the journey, lest we should be wetted by the
storms, and the torrents should be so swollen as to be impassable.
With great solemnity Katchiba broke a branch from a tree, upon the
leaves of which he spat in several places. This branch, thus blessed
with holy water, was laid upon the ground, and a fowl was dragged around
it by the chief; and our horses were then operated on precisely in the
same manner as had been enacted at Farajoke. This ceremony completed, he
handed the branch to his brother (our guide), who received it with much
gravity, in addition to a magic whistle of antelope’s horn that he
suspended from his neck. All the natives wore whistles similar in
appearance, being simply small horns in which they blew, the sound of
which was considered either to attract or to drive away rain, at the
option of the whistler. No whistle was supposed to be effective unless
it had been blessed by the great magician Katchiba. The ceremony being
over, all commenced whistling with all their might; and taking leave of
Katchiba, with an assurance that we should again return, we started
amidst a din of “toot too too-ing” upon our journey. Having an immense
supply of ammunition at Latooka, I left about 200 lbs. of shot and ball
with Katchiba; therefore my donkeys had but little to carry, and we
travelled easily.
That night we bivouacked at the foot of the east-side of the pass at
about half-past five. Ibrahimawa, the Bornu man whom I have already
described as the amateur botanist, had become my great ally in searching
for all that was curious and interesting. Proud of his knowledge of wild
plants, no sooner was the march ended than he commenced a search in the
jungles for something esculent.
We were in a deep gorge on a steep knoll bounded by a ravine about sixty
feet of perpendicular depth, at the bottom of which flowed a torrent.
This was an excellent spot for a camp, as no guards were necessary upon
the side thus protected. Bordering the ravine were a number of fine
trees covered with a thorny stem creeper, with leaves much resembling
those of a species of yam. These were at once pronounced by Ibrahimawa
to be a perfect godsend, and after a few minutes’ grubbing he produced
a basketful of fine-looking yams. In an instant this display of food
attracted a crowd of hungry people, including those of Ibrahim and my
own men, who, not being botanists, had left the search for food to
Ibrahimawa, but who determined to share the tempting results. A rush was
made at his basket, which was emptied on the instant; and I am sorry to
confess that the black angel Saat was one of the first to seize three or
four of the largest yams, which he most unceremoniously put in a pot and
deliberately cooked as though he had been the botanical discoverer. How
often the original discoverer suffers, while others benefit from his
labours! Ibrahimawa, the scientific botanist, was left without a yam,
after all his labour of grubbing up a basketful. Pots were boiling in
all directions, and a feast in store for the hungry men who had marched
twenty miles without eating since the morning.
The yams were cooked; but I did not like the look of them, and seeing
that the multitude were ready, I determined to reserve a few for our own
eating should they be generally pronounced good. The men ate them
voraciously. Hardly ten minutes had elapsed from the commencement of the
feast when first one and then another disappeared, and from a distance I
heard a smothered but unmistakeable sound, that reminded me of the
lurching effect of a channel steamer upon a crowd of passengers.
Presently the boy Saat showed symptoms of distress, and vanished from
our presence; and all those that had dined off Ibrahimawa’s botanical
specimens were suffering from a most powerful “vomi-purgatif.” The
angels that watch over scientific botanists had preserved Ibrahimawa
from all evil. He had discovered the yams, and the men had stolen them
from him; they enjoyed the fruits, while he gained an experience
invaluable at their expense. I was quite contented to have waited until
others had tried them before I made the experiment. Many of the yam
tribe are poisonous; there is one variety much liked at Obbo, but which
is deadly in its effects should it be eaten without a certain
preparation. It is first scraped, and then soaked in a running stream
for a fortnight. It is then cut into thin slices, and dried in the sun
until quite crisp; by this means it is rendered harmless. The dried
slices are stored for use; and they are generally pounded in a mortar
into flour, and used as a kind of porridge.
The sickness of the people continued for about an hour, during which
time all kinds of invectives were hurled against Ibrahimawa, and his
botany was termed a gigantic humbug. From that day he was very mild in
his botanical conversation.
On the following morning we crossed the last range of rocky hills, and
descended to the Latooka valley. Up to this point, we had seen no game;
but we had now arrived in the game country, and shortly after our
descent from the rocks we saw a herd of about twenty Tetel (hartebeest).
Unfortunately, just as I dismounted for the purpose of stalking them,
the red flags of the Turks attracted the attention of a large party of
baboons, who were sitting on the rocks, and they commenced their hoarse
cry of alarm, and immediately disturbed the Tetel. One of the men, in
revenge, fired a long shot at a great male, who was sitting alone upon a
high rock, and by chance the ball struck him in the head. He was an
immense specimen of the Cynocephalus, about as large as a mastiff, but
with a long brown mane like that of the lion. This mane is much prized
by the natives as an ornament. He was immediately skinned, and the hide
was cut into long strips about three inches broad: the portion of mane
adhering had the appearance of a fringe; each strip was worn as a scarf;
thus one skin will produce about eight or ten ornaments.
I sent my men to camp, and, accompanied by Richarn, mounted on my horse
“Mouse,” I rode through the parklike ground in quest of game. I saw
varieties of antelopes, including the rare and beautiful maharif; but
all were so wild, and the ground so open, that I could not get a shot.
This was the more annoying, as the maharif was an antelope that I
believed to be a new species. It had often disappointed me; for although
I had frequently seen them on the southwest frontier of Abyssinia, I
had never been able to procure one, owing to their extreme shyness, and
to the fact of their inhabiting open plains, where stalking was
impossible. I had frequently examined them with a telescope, and had
thus formed an intimate acquaintance with their peculiarities. The
maharif is very similar to the roan antelope of South Africa, but is
mouse colour, with black and white stripes upon the face. The horns are
exactly those of the roan antelope, very massive and corrugated, bending
backwards to the shoulders. The withers are extremely high, which give a
peculiarly heavy appearance to the shoulders, much heightened by a large
and stiff black mane like that of a hog-maned horse. I have a pair of
horns in my possession that I obtained through the assistance of a lion,
who killed the maharif while drinking near my tent; unfortunately, the
skin was torn to pieces, and the horns and skull were all that remained.
Failing, as usual, in my endeavours to obtain a shot, I made a
considerable circuit, and shortly observed the tall heads of giraffes
towering over the low mimosas. There is no animal in nature so
picturesque in his native haunts as the giraffe. His food consists of
the leaves of trees, some qualities forming special attractions,
especially the varieties of the mimosa, which, being low, permit an
extensive view to his telescopic eyes. He has a great objection to high
forests. The immense height of the giraffe gives him a peculiar
advantage, as he can command an extraordinary range of vision, and
thereby be warned against the approach of his two great enemies, man and
the lion. No animal is more difficult to stalk than the giraffe, and the
most certain method of hunting is that pursued by the Hamran Arabs, on
the frontiers of Abyssinia, who ride him down and hamstring him with the
broadsword at full gallop. A good horse is required, as, although the
gait of a giraffe appears excessively awkward from the fact of his
moving the fore and hind legs of one side simultaneously, he attains a
great pace, owing to the length of his stride, and his bounding trot is
more than a match for any but a superior horse.
The hoof is as beautifully proportioned as that of the smallest gazelle,
and his lengthy legs and short back give him every advantage for speed
and endurance. There is a rule to be observed in hunting the giraffe on
horseback: the instant he starts, he must be pressed—it is the speed
that tells upon him,
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