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the Khalifa held the balance, and held it exact until the very end. Such was the statecraft of a savage from Kordofan.

 

His greatest triumph was the Abyssinian war. It is not likely that two great barbaric kingdoms living side by side, but differing in race and religion, will long continue at peace; nor was it difficult to discover a cause of the quarrel between the Dervishes and the Abyssinians.

For some time a harassing and desultory warfare disturbed the border.

At length in 1885 a Dervish—half-trader, half brigand—sacked an Abyssinian church. Bas Adal, the Governor of the Amhara province, demanded that this sacrilegious robber should be surrendered to justice. The Arabs haughtily refused. The response was swift. Collecting an army which may have amounted to 30,000 men, the Abyssinians invaded the district of Gallabat and marched on the town. Against this host the Emir Wad Arbab could muster no more than 6,000 soldiers. But, encouraged by the victories of the previous four years, the Dervishes accepted battle, in spite of the disparity of numbers. Neither valour nor discipline could withstand such odds. The Moslems, broken by the fierce onset and surrounded by the overwhelming numbers of their enemies, were destroyed, together with their intrepid leader. Scarcely any escaped. The Abyssinians indulged in all the triumphs of savagery. The wounded were massacred: the slain were mutilated: the town of Gallabat was sacked and burnt. The Women were carried into captivity. All these tidings came to Omdurman. Under this heavy and unexpected blow the Khalifa acted with prudence. He opened negotiations with King John of Abyssinia, for the ransom of the captured wives and children, and at the same time he sent the Emir Yunes with a large force to Gallabat. The immediate necessities having thus been dealt with, Abdullah prepared for revenge.

 

Of all the Arab leaders which fifteen years of continual war and tumult throughout the Soudan produced, none displayed higher ability, none obtained greater successes, and none were more honourable, though several were more famous, than the man whom the Khalifa selected to avenge the destruction of the Gallabat army. Abu Anga had been a slave in Abdullah’s family long before the Mahdi had preached at Abba island and while Egypt yet oppressed the country. After the revolt had broken out, his adventurous master summoned him from the distant Kordofan home to attend him in the war, and Abu Anga came with that ready obedience and strange devotion for which he was always distinguished. Nominally as a slave, really as a comrade, he fought by Abdullah’s side in all the earlier battles of the rebellion. Nor was it until after the capture of El Obeid that he rose suddenly to power and place. The Khalifa was a judge of men.

He saw very clearly that the black Soudanese troops, who had surrendered and were surrendering as town after town was taken, might be welded into a powerful weapon. And in Abu Anga he knew a man who could not only fashion the blade, but would hold it ever loyally at his master’s disposal.

The former slave threw himself into the duties of his command with extraordinary energy. His humble origin pleased the hardy blacks, who recognised in their leader their equal in birth, their superior in prowess. More than any other Emir, Abu Anga contributed to the destruction of Hicks’s army. The Jehadia, as his soldiers were called—because they had joined in the Jehad, or Holy War—were armed with Remington rifles, and their harassing fire inflicted heavy losses on the struggling column until it was finally brought to a standstill, and the moment for the spearmen to charge arrived. Henceforward the troops of Abu Anga became famous throughout the land for their weapons, their courage, and their cruelty. Their numbers at first did not exceed 5,000; but as more towns were taken and more slaves were turned into soldiers they increased, until at one time they reached the formidable total of 15,000 men.

During the siege of Khartoum the black riflemen distinguished themselves by the capture of Omdurman fort, but their violent natures and predatory instincts made them an undesirable garrison even for the Dervish capital, and they were despatched under their general to Kordofan, where they increased their reputation by a series of bloody fights with the Nubas, an aboriginal mountain people who cared for nothing but their independence.

 

At the end of June Abu Anga reached Omdurman with an army variously estimated at from 22,000 to 31,000 men, of whom at least 10,000 were armed with Remington rifles. The Khalifa received him with the utmost honour.

After a private interview, which lasted for several hours, a formal entry into the town was arranged. At daybreak on the following morning the whole force marched into the city and camped along the northern suburbs, applauded and welcomed alike by the population and their ruler. A few days after this a great review was held under the Kerreri hills, on the very ground where the Dervish Empire was doomed to be shattered. But the fateful place oppressed the Khalifa with no forebodings. He exulted in his power: and well he might, for after the cannon had thundered indefinite salutes, no fewer than 100,000 armed men defiled to the music of the war-drums and the ombyas before the famous Black Flag. The spectacle of the enormous numbers provoked their enthusiasm. The triumphant Khalifa was cheered by his mighty host, who pressed upon him in their exuberant loyalty until he was almost crushed. It was indeed a stirring scene. The whole plain was filled with the throng. Banners of every hue and shape waved gaily in the breeze, and the sunlight glinted from innumerable spear-points. The swarming Dervishes displayed their bright parti-coloured jibbas. The wild Baggara cavalry circled on the flanks of the array. The brown dome of the Mahdi’s tomb, rising above the city, seemed to assure the warriors of supernatural aid. Abdullah was at the summit of his power. The movement initiated by the priest of Abba island had attained its climax. Behind, in the plain, the frowning rocks of Surgham Hill rose ragged and gloomy, as if their silence guarded the secrets of the future.

 

After the feast of Bairam had been celebrated on a gigantic scale, Abu Anga was despatched to Gallabat with his army and considerable reinforcements from the troops in Omdurman, and it became evident that war with Abyssinia was imminent. The great leader relieved the Emir Yunes, much to the latter’s disgust, of the chief command, and, since the strong Gallabat garrison was added to his own force, Abu Anga was able to take the field at the head of 15,000 riflemen and 45,000 spearmen. The Khalifa had embarked on a great venture in planning the invasion of Abyssinia.

The vast strength of the Negus was known to the Dervishes, and has since been proved to the world. The Mahdi had forbidden such a war.

An ill-omened prophecy further declared that the King of Abyssinia would tether his horse to a solitary tree by Khartoum, while his cavalry should ride through the city fetlock deep in blood. But Abdullah feared neither God nor man. He reviewed the political situation, and determined at all risks to maintain his frontiers inviolate. His Emir Wad Arbab had been killed. Blood must settle the matter.

 

The Abyssinians had not watched the extensive hostile preparations apathetically. Ras Adal had collected an army which in numbers actually exceeded that of the Dervishes. But the latter were far superior in rifles, and the black infantry were of invincible valour. Nevertheless, confident in his strength and relying on his powerful cavalry, the Abyssinian general allowed the Arabs to toil through all the mountainous country, to traverse the Mintik Pass, and to debouch unmolested on to the plain of Debra Sin.

Abu Anga neglected no precaution. He knew that since he must fight in the heart of Abyssinia, with the mountains behind him, a defeat would involve annihilation. He drew up his army swiftly and with skill. Then the Abyssinians attacked. The rifle fire of the Soudanese repulsed them.

The onset was renewed with desperate gallantry. It was resisted with equal valour and superior weapons. After frightful losses the Abyssinians wavered, and the wise Arab seized the moment for a counterstroke.

In spite of the devotion of his cavalry Ras Adal was driven from the field. Great numbers of his army were drowned in the river in front of which he had recklessly elected to fight. His camp was captured, and a valuable spoil rewarded the victors, who also gratified their passions with a wholesale slaughter of the wounded—a practice commonly followed by savages. The effect of the victory was great. The whole of the Amhara province submitted to the invaders, and in the spring of 1887 Abu Anga was able to advance without further fighting to the capture and sack of Gondar, the ancient capital of Abyssinia.

 

Meanwhile the Khalifa had been anxiously expecting tidings of his army.

The long silence of thirty days which followed their plunge into the mountains filled him with fear, and Ohrwalder relates that he ‘aged visibly’ during that period. But his judgment was proved by the event, and the arrival of a selected assortment of heads turned doubt to triumph.

The Dervishes did not long remain in Abyssinia, as they suffered from the climate. In December the army returned to Gallabat, which they commenced to fortify, and their victorious general followed his grisly but convincing despatch to Omdurman, where he received the usual welcome accorded by warlike peoples to military heroes. But the famous and faithful slave may have been more gratified by the tears of joy which his master and sovereign shed on beholding him again safe and successful.

 

The greater struggle was still to come. The whole of Abyssinia was convulsed with fury, and King John in person prepared to take the field and settle the quarrel for ever. He assembled a mighty host, which is said to have amounted to 130,000 foot and 20,000 horsemen. The rumours of this formidable concentration reached Gallabat and Omdurman, and in spite of the recent victory caused deep alarm. The Khalifa saw his frontiers—even his existence—menaced, for King John had declared that he would sweep the Dervishes from off the face of the earth: and in the hour of need the general on whom so much depended died of some poisonous medicine with which he had endeavoured to cure himself of indigestion. Abu Anga was buried in his red-brick house at Gallabat amid the lamentations of his brave black soldiers, and gloom pervaded the whole army. But, since the enemy were approaching, the danger had to be faced. The Khalifa appointed Zeki Tummal, one of Anga’s lieutenants, to the command of the forces at Gallabat, which by strenuous exertions he brought up to a total of 85,000

men. King John sent word that he was coming, lest any should say that he had come secretly as a thief. The Dervishes resolved to remain on the defensive, and, fortifying themselves in an enormous zeriba around the town, awaited the onslaught.

 

At dawn on the 9th of March, 1889, the Abyssinians came within sight of their enemies, and early the next morning the battle began.

Great clouds of dust obscured the scene, and all intelligible sounds were lost in the appalling din. The Abyssinians, undaunted by the rifle fire of the Soudanese, succeeded in setting the zeriba alight. Then, concentrating all their force on one part of the defence, they burst into the enclosure and town. The division of Wad Ali, a fourth part of the entire Dervish army, which bore the brunt of this attack, was almost completely destroyed. The interior of the zeriba was crowded with women and children, who were ruthlessly butchered by the exultant Abyssinians.

The assailants scattered in all directions in search of plunder, and they

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