Westward Ho! - Charles Kingsley (free ebook reader for ipad .TXT) 📗
- Author: Charles Kingsley
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“Mater intemerata! Eripe me e—Ugh! I am down! Adhaesit pavimento venter!—No! I am not! El dilectum tuum e potestate canis—Ah! Audisti me inter cornua unicornium! Put this, too, down in—ugh!—thy account in favor of my poor—oh, sharpness of this saddle! Oh, whither, barbarous islanders!”
Now riding on his quarter, not in the rough trackway like a cockney, but through the soft heather like a sportsman, was a very gallant knight whom we all know well by this time, Richard Grenville by name; who had made Mr. Cary and the rest his guests the night before, and then ridden out with them at five o’clock that morning, after the wholesome early ways of the time, to rouse a well-known stag in the glens at Buckish, by help of Mr. Coffin’s hounds from Portledge. Who being as good a Latiner as Campian’s self, and overhearing both the scraps of psalm and the “barbarous islanders,” pushed his horse alongside of Mr. Eustace Leigh, and at the first check said, with two low bows towards the two strangers—
“I hope Mr. Leigh will do me the honor of introducing me to his guests. I should be sorry, and Mr. Cary also, that any gentle strangers should become neighbors of ours, even for a day, without our knowing who they are who honor our western Thule with a visit; and showing them ourselves all due requital for the compliment of their presence.”
After which, the only thing which poor Eustace could do (especially as it was spoken loud enough for all bystanders), was to introduce in due form Mr. Evan Morgans and Mr. Morgan Evans, who, hearing the name, and, what was worse, seeing the terrible face with its quiet searching eye, felt like a brace of partridge-poults cowering in the stubble, with a hawk hanging ten feet over their heads.
“Gentlemen,” said Sir Richard blandly, cap in hand, “I fear that your mails must have been somewhat in your way in this unexpected gallop. If you will permit my groom, who is behind, to disencumber you of them and carry them to Chapel, you will both confer an honor on me, and be enabled yourselves to see the mort more pleasantly.”
A twinkle of fun, in spite of all his efforts, played about good Sir Richard’s eye as he gave this searching hint. The two Welsh gentlemen stammered out clumsy thanks; and pleading great haste and fatigue from a long journey, contrived to fall to the rear and vanish with their guides, as soon as the slot had been recovered.
“Will!” said Sir Richard, pushing alongside of young Cary.
“Your worship?”
“Jesuits, Will!”
“May the father of lies fly away with them over the nearest cliff!”
“He will not do that while this Irish trouble is about. Those fellows are come to practise here for Saunders and Desmond.”
“Perhaps they have a consecrated banner in their bag, the scoundrels! Shall I and young Coffin on and stop them? Hard if the honest men may not rob the thieves once in a way.”
“No; give the devil rope, and he will hang himself. Keep thy tongue at home, and thine eyes too, Will.”
“How then?”
“Let Clovelly beach be watched night and day like any mousehole. No one can land round Harty Point with these southwesters. Stop every fellow who has the ghost of an Irish brogue, come he in or go he out, and send him over to me.”
“Some one should guard Bude-haven, sir.”
“Leave that to me. Now then, forward, gentlemen all, or the stag will take the sea at the Abbey.”
And on they crashed down the Hartland glens, through the oak-scrub and the great crown-ferns; and the baying of the slow-hound and the tantaras of the horn died away farther and fainter toward the blue Atlantic, while the conspirators, with lightened hearts, pricked fast across Bursdon upon their evil errand. But Eustace Leigh had other thoughts and other cares than the safety of his father’s two mysterious guests, important as that was in his eyes; for he was one of the many who had drunk in sweet poison (though in his case it could hardly be called sweet) from the magic glances of the Rose of Torridge. He had seen her in the town, and for the first time in his life fallen utterly in love; and now that she had come down close to his father’s house, he looked on her as a lamb fallen unawares into the jaws of the greedy wolf, which he felt himself to be. For Eustace’s love had little or nothing of chivalry, self-sacrifice, or purity in it; those were virtues which were not taught at Rheims. Careful as the Jesuits were over the practical morality of their pupils, this severe restraint had little effect in producing real habits of self-control. What little Eustace had learnt of women from them, was as base and vulgar as the rest of their teaching. What could it be else, if instilled by men educated in the schools of Italy and France, in the age which produced the foul novels of Cinthio and Bandello, and compelled Rabelais in order to escape the rack and stake, to hide the light of his great wisdom, not beneath a bushel, but beneath a dunghill; the age in which the Romish Church had made marriage a legalized tyranny, and the laity, by a natural and pardonable revulsion, had exalted adultery into a virtue and a science? That all love was lust; that all women had their price; that profligacy, though an ecclesiastical sin, was so pardonable, if not necessary, as to be hardly a moral sin, were notions which Eustace must needs have gathered from the hints of his preceptors; for their written works bear to this day fullest and foulest testimony that such was their opinion; and that their conception of the relation of the sexes was really not a whit higher than that of the profligate laity who confessed to them. He longed to marry Rose Salterne, with a wild selfish fury; but only that he might be able to claim her as his own property, and keep all others from her. Of her as a co-equal and ennobling helpmate; as one in whose honor, glory, growth of heart and soul, his own were inextricably wrapt up, he had never dreamed. Marriage would prevent God from being angry with that, with which otherwise He might be angry; and therefore the sanction of the Church was the more “probable and safe” course. But as yet his suit was in very embryo. He could not even tell whether Rose knew of his love; and he wasted miserable hours in maddening thoughts, and tost all night upon his sleepless bed, and rose next morning fierce and pale, to invent fresh excuses for going over to her uncle’s house, and lingering about the fruit which he dared not snatch.
THE TWO WAYS OF BEING CROST IN LOVE
“I could not love thee, dear, so much, Loved I not honor more.”—LOVELACE.
And what all this while has become of the fair breaker of so many hearts, to whom I have not yet even introduced my readers?
She was sitting in the little farm-house beside the mill, buried in the green depths of the valley of Combe, halfway between Stow and Chapel, sulking as much as her sweet nature would let her, at being thus shut out from all the grand doings at Bideford, and forced to keep a Martinmas Lent in that far western glen. So lonely was she, in fact, that though she regarded Eustace Leigh with somewhat of aversion, and (being a good Protestant) with a great deal of suspicion, she could not find it in her heart to avoid a chat with him whenever he came down to the farm and to its mill, which he contrived to do, on I know not what would-be errand, almost every day. Her uncle and aunt at first looked stiff enough at these visits, and the latter took care always to make a third in every conversation; but still Mr. Leigh was a gentleman’s son, and it would not do to be rude to a neighboring squire and a good customer; and Rose was the rich man’s daughter and they poor cousins, so it would not do either to quarrel with her; and besides, the pretty maid, half by wilfulness, and half by her sweet winning tricks, generally contrived to get her own way wheresoever she went; and she herself had been wise enough to beg her aunt never to leave them alone,—for she “could not a-bear the sight of Mr. Eustace, only she must have some one to talk with down here.” On which her aunt considered, that she herself was but a simple country-woman; and that townsfolks’ ways of course must be very different from hers; and that people knew their own business best; and so forth, and let things go on their own way. Eustace, in the meanwhile, who knew well that the difference in creed between him and Rose was likely to be the very hardest obstacle in the way of his love, took care to keep his private opinions well in the background; and instead of trying to convert the folk at the mill, daily bought milk or flour from them, and gave it away to the old women in Moorwinstow (who agreed that after all, for a Papist, he was a godly young man enough); and at last, having taken counsel with Campian and Parsons on certain political plots then on foot, came with them to the conclusion that they would all three go to church the next Sunday. Where Messrs. Evan Morgans and Morgan Evans, having crammed up the rubrics beforehand, behaved themselves in a most orthodox and unexceptionable manner; as did also poor Eustace, to the great wonder of all good folks, and then went home flattering himself that he had taken in parson, clerk, and people; not knowing in his simple unsimplicity, and cunning foolishness, that each good wife in the parish was saying to the other, “He turned Protestant? The devil turned monk! He’s only after Mistress Salterne, the young hypocrite.”
But if the two Jesuits found it expedient, for the holy cause in which they were embarked, to reconcile themselves outwardly to the powers that were, they were none the less busy in private in plotting their overthrow.
Ever since April last they had been playing at hide-and-seek through the length and breadth of England, and now they were only lying quiet till expected news from Ireland should give them their cue, and a great “rising of the West” should sweep from her throne that stiffnecked, persecuting, excommunicate, reprobate, illegitimate, and profligate usurper, who falsely called herself the Queen of England.
For they had as stoutly persuaded themselves in those days, as they have in these (with a real Baconian contempt of the results of sensible experience), that the heart of England was really with them, and that the British nation was on the point of returning to the bosom of the Catholic Church, and giving up Elizabeth to be led in chains to the feet of the rightful Lord of Creation, the Old Man of the Seven Hills. And this fair hope, which has been
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