The River War - Winston Churchill (books under 200 pages .txt) 📗

Ansar to abandon the Jehad against the infidel, and he condemned the lack of piety which disgraced the age. But he proclaimed his confidence in the loyalty of his subjects and his enjoyment of the favour of God and the counsels of the late Mahdi; and having by his oratory raised the fanatical multitude to a high pitch of excitement, he thus concluded his long harangue: ‘It is true that our chiefs have retired from Dongola. Yet they are not defeated. Only they that disobeyed me have perished. I instructed the faithful to refrain from fighting and return to Metemma. It was by my command that they have done what they have done. For the angel of the Lord and the spirit of the Mahdi have warned me in a vision that the souls of the accursed Egyptians and of the miserable English shall leave their bodies between Dongola and Omdurman, at some spot which their bones shall whiten. Thus shall the infidels be conquered.’ Then, drawing his sword, he cried with a loud voice: ‘Ed din mansur! The religion is victorious!

Islam shall triumph!’ Whereupon the worshippers, who to the number of 20,000 filled the great quadrangle—although they could not all hear his voice—saw his sword flashing in the sunlight, and with one accord imitated him, waving their swords and spears, and raising a mighty shout of fury and defiance. When the tumult had subsided, the Khalifa announced that those who did not wish to remain faithful might go where they liked, but that he for his part would remain, knowing that God would vindicate the faith. Public confidence was thus restored.

 

In order that the divine favour might be assisted by human effort, Abdullah adopted every measure or precaution that energy or prudence could suggest. At first he seems to have apprehended that the Sirdar’s army would advance at once upon Omdurman, following the route of the Desert Column in 1885 from Korti to Metemma. He therefore ordered Osman Azrak—

in spite of his severe wound—to hold Abu Klea Wells with the survivors of his flag. Bishara, who had rallied and reorganised the remains of the Dongola army, was instructed to occupy Metemma, the headquarters of the Jaalin. Messengers were despatched to the most distant garrisons to arrange for a general concentration upon Omdurman. The Emir Ibrahim Khalil was recalled from the Ghezira, or the land between the Blue and White Niles, and with his force of about 4,000 Jehadia and Baggara soon reached the city. Another chief, Ahmed Fedil, who was actually on his way to Gedaref, was ordered to return to the capital. Thither also Osman Digna repaired from Adarama. But it appears that the Khalifa only required the advice of that wily councillor, for he did not reduce the number of Dervishes in the small forts along the line of the Atbara—Ed Darner, Adarama, Asubri, El Fasher—and after a short visit and a long consultation Osman Digna returned to his post at Adarama. Last of all, but not least in importance, Mahmud, who commanded the ‘Army of the West,’ was ordered to leave very reduced garrisons in Kordofan and Darfur, and march with his whole remaining force, which may have numbered 10,000 fighting men, to the Nile, and so to Omdurman. Mahmud, who was as daring and ambitious as he was conceited and incapable, received the summons with delight, and began forthwith to collect his troops.

 

The Khalifa saw very clearly that he could not trust the riverain tribes.

The Jaalin and Barabra were discontented. He knew that they were weary of his rule and of war. In proportion as the Egyptian army advanced, so their loyalty and the taxes they paid decreased. He therefore abandoned all idea of making a stand at Berber. The Emir Yunes—who, since he had been transferred from Dongola in 1895, had ruled the district—was directed to collect all the camels, boats, grain, and other things that might assist an invading army and send them to Metemma. The duty was most thoroughly performed. The inhabitants were soon relieved of all their property and of most of their means of livelihood, and their naturally bitter resentment at this merciless treatment explains to some extent the astonishing events which followed the capture of Abu Hamed. This last place Abdullah never regarded as more than an outpost. Its garrison was not large, and although it had now become the most northerly Dervish position, only a slender reinforcement was added to the force under the command of Mohammed-ez-Zein.

 

The power of the gunboats and their effect in the Dongola campaign were fully appreciated by the Arabs; and the Khalifa, in the hopes of closing the Sixth Cataract, began to construct several forts at the northern end of the Shabluka gorge. The Bordein, one of Gordon’s old steamers, plied busily between Omdurman and Wad Hamed, transporting guns and stores; and Ahmed Fedil was sent with a sufficient force to hold the works when they were made. But the prophecy of the Mahdi exercised a powerful effect on the Khalifa’s mind, and while he neglected no detail he based his hopes on the issue of a great battle on the plains of Kerreri, when the invaders should come to the walls of the city. With this prospect continually before him he drilled and organised the increasing army at Omdurman with the utmost regularity, and every day the savage soldiery practised their evolutions upon the plain they were presently to strew with their bodies.

 

But after a while it became apparent that the ‘Turks’ were not advancing.

They tarried on the lands they had won. The steamers went no further than Merawi. The iron road stopped at Kerma. Why had they not followed up their success? Obviously because they feared the army that awaited them at Omdurman. At this the Khalifa took fresh courage, and in January 1897 he began to revolve schemes for taking the offensive and expelling the invaders from the Dongola province. The army drilled and manoeuvred continually on the plains of Kerreri; great numbers of camels were collected at Omdurman; large stores of dried kisru or ‘Soudan biscuit,’

the food of Dervishes on expeditions, were prepared.

 

The Sirdar did not remain in ignorance of these preparations.

The tireless enterprise of the Intelligence Branch furnished the most complete information; and preparations were made to concentrate the troops in Dongola on any threatened point, should the enemy advance. Regular reconnaissances were made by the cavalry both into the desert towards Gakdul Wells and along the river. Towards the end of May it was reported that the Emir Yunes had crossed the Nile and was raiding the villages on the left bank below Abu Hamed. In consequence the Sirdar ordered a strong patrol under Captain Le Gallais, and consisting of three squadrons of cavalry under Captain Mahon, three companies of the Camel Corps, and 100

men of the IXth Soudanese on camels, with one Maxim gun, to reconnoitre up the Nile through the Shukuk Pass and as far as Salamat.

 

The outward journey was unbroken by incident; but as the patrol was returning it was attacked by an equal force of Dervishes, and a sharp little skirmish ensued in which one British officer—Captain Peyton—

was severely wounded, nine Egyptian troopers were killed, and three others wounded. This proof that the Dervishes were on the move enforced the greatest vigilance in all the Dongola garrisons.

 

At the end of May, Mahmud with his army arrived at Omdurman.

The Khalifa received him with delight, and several imposing reviews were held outside the city. Mahmud himself was eager to march against the ‘Turks.’ He had no experience of modern rifles, and felt confident that he could easily destroy or at least roll back the invading forces. Partly persuaded by the zeal of his lieutenant, and partly by the wavering and doubtful attitude of the Jaalin, the Khalifa determined early in June to send the Kordofan army to occupy Metemma, and thereby either to awe the tribe into loyalty, or force them to revolt while the Egyptian troops were still too distant to assist them. He summoned the chief of the Jaalin, Abdalla-Wad-Saad, to Omdurman, and informed him that the Jaalin territories were threatened by the Turks. In the goodness of his heart, therefore, and because he knew that they loved the Mahdi and practised the true religion, he was resolved to protect them from their enemies. The chief bowed his head. The Khalifa continued that the trusty Mahmud with his army would be sent for that purpose; Abdalla might show his loyalty in furnishing them with all supplies and accommodation. He intimated that the interview was over. But the Jaalin chief had the temerity to protest. He assured the Khalifa of his loyalty, and of the ability of his tribe to repel the enemy.

He implored him not to impose the burden of an army upon them.

He exaggerated the poverty of Metemma; he lamented the misfortunes of the times. Finally he begged forgiveness for making his protest.

 

The Khalifa was infuriated. Forgetting his usual self-control and the forms of public utterance, he broke out into a long and abusive harangue.

He told the chief that he had long doubted his loyalty, that he despised his protestations, that he was worthy of a shameful death, that his tribe were a blot upon the face of the earth, and that he hoped Mahmud would improve their manners and those of their wives.

 

Abdalla-Wad-Saad crept from the presence, and returned in fury and disgust to Metemma. Having collected the head men of his tribe, he informed them of his reception and the Khalifa’s intent. They did not need to be told that the quartering upon them of Mahmud’s army meant the plunder of their goods, the ruin of their homes, and the rape of their women. It was resolved to revolt and join the Egyptian forces. As a result of the council the Jaalin chief wrote two letters. The first was addressed to the Sirdar, and reached General Rundle at Merawi by messenger on the 24th of June. It declared the Jaalin submission to the Government, and begged for help, if possible in men, or, failing that, in arms; but ended by saying that, help or no help, the tribe were resolved to fight the Dervishes and hold Metemma to the death. The second letter—a mad and fatal letter—carried defiance to the Khalifa.

 

Rundle, who was at Merawi when the Jaalin messenger found him, lost no time. A large amount of ammunition and 1,100 Remington rifles were speedily collected and hurried on camels across the desert by the Korti-Metemma route, escorted by a strong detachment of the Camel Corps.

The Khalifa did not receive his letter until the 27th of June. But he acted with even greater promptitude. Part of Mahmud’s army had already started for the north. Mahmud and the rest followed on the 28th. On the 30th the advanced guard arrived before Metemma. The Jaalin prepared to resist desperately. Nearly the whole tribe had responded to the summons of their chief, and more than 2,500 men were collected behind the walls of the town. But in all this force there were only eighty serviceable rifles, and only fifteen rounds of ammunition each. Abdalla expected that the Dervishes would make their heaviest attack on the south side of Metemma, and he therefore disposed his few riflemen along that front.

The defence of the rest of the town had perforce to be entrusted to the valour of the spearmen.

 

On the morning of the 1st of July, Mahmud, with a force variously estimated at 10,000 or 12,000 men, began his assault. The first attack fell, as the chief had anticipated, on the southern face. It was repulsed with severe loss by the Jaalin riflemen. A second attack followed immediately. The enemy had meanwhile surrounded the whole town, and just as