The Oregon Trail - Francis Parkman (acx book reading .txt) 📗

brought with me in view of such public occasions. I also made careful use of the razor, an operation which no man will neglect who desires to gain the good opinion of Indians. Thus attired, I seated myself between Reynal and Raymond at the head of the lodge. Only a few minutes elapsed before all the guests had come in and were seated on the ground, wedged together in a close circle around the lodge. Each brought with him a wooden bowl to hold his share of the repast. When all were assembled, two of the officials called “soldiers” by the white men, came forward with ladles made of the horn of the Rocky Mountain sheep, and began to distribute the feast, always assigning a double share to the old men and chiefs. The dog vanished with astonishing celerity, and each guest turned his dish bottom upward to show that all was gone. Then the bread was distributed in its turn, and finally the tea. As the soldiers poured it out into the same wooden bowls that had served for the substantial part of the meal, I thought it had a particularly curious and uninviting color.

“Oh!” said Reynal, “there was not tea enough, so I stirred some soot in the kettle, to make it look strong.”

Fortunately an Indian’s palate is not very discriminating. The tea was well sweetened, and that was all they cared for.

Now the former part of the entertainment being concluded, the time for speech-making was come. The Big Crow produced a flat piece of wood on which he cut up tobacco and shongsasha, and mixed them in due proportions. The pipes were filled and passed from hand to hand around the company. Then I began my speech, each sentence being interpreted by Reynal as I went on, and echoed by the whole audience with the usual exclamations of assent and approval. As nearly as I can recollect, it was as follows:

I had come, I told them, from a country so far distant, that at the rate they travel, they could not reach it in a year.

“Howo how!”

“There the Meneaska were more numerous than the blades of grass on the prairie. The squaws were far more beautiful than any they had ever seen, and all the men were brave warriors.”

“How! how! how!”

Here I was assailed by sharp twinges of conscience, for I fancied I could perceive a fragrance of perfumery in the air, and a vision rose before me of white kid gloves and silken mustaches with the mild and gentle countenances of numerous fair-haired young men. But I recovered myself and began again.

“While I was living in the Meneaska lodges, I had heard of the Ogallalla, how great and brave a nation they were, how they loved the whites, and how well they could hunt the buffalo and strike their enemies. I resolved to come and see if all that I heard was true.”

“How! how! how! how!”

“As I had come on horseback through the mountains, I had been able to bring them only a very few presents.”

“How!”

“But I had enough tobacco to give them all a small piece. They might smoke it, and see how much better it was than the tobacco which they got from the traders.”

“How! how! how!”

“I had plenty of powder, lead, knives, and tobacco at Fort Laramie.

These I was anxious to give them, and if any of them should come to the fort before I went away, I would make them handsome presents.”

“How! howo how! how!”

Raymond then cut up and distributed among them two or three pounds of tobacco, and old Mene-Seela began to make a reply. It was quite long, but the following was the pith of it: “He had always loved the whites. They were the wisest people on earth. He believed they could do everything, and he was always glad when any of them came to live in the Ogallalla lodges. It was true I had not made them many presents, but the reason of it was plain. It was clear that I liked them, or I never should have come so far to find their village.”

Several other speeches of similar import followed, and then this more serious matter being disposed of, there was an interval of smoking, laughing, and conversation; but old Mene-Seela suddenly interrupted it with a loud voice:

“Now is a good time,” he said, “when all the old men and chiefs are here together, to decide what the people shall do. We came over the mountain to make our lodges for next year. Our old ones are good for nothing; they are rotten and worn out. But we have been disappointed. We have killed buffalo bulls enough, but we have found no herds of cows, and the skins of bulls are too thick and heavy for our squaws to make lodges of. There must be plenty of cows about the Medicine-Bow Mountain. We ought to go there. To be sure it is farther westward than we have ever been before, and perhaps the Snakes will attack us, for those hunting-grounds belong to them. But we must have new lodges at any rate; our old ones will not serve for another year. We ought not to be afraid of the Snakes. Our warriors are brave, and they are all ready for war. Besides, we have three white men with their rifles to help us.”

I could not help thinking that the old man relied a little too much on the aid of allies, one of whom was a coward, another a blockhead, and the third an invalid. This speech produced a good deal of debate. As Reynal did not interpret what was said, I could only judge of the meaning by the features and gestures of the speakers.

At the end of it, however, the greater number seemed to have fallen in with Mene-Seela’s opinion. A short silence followed, and then the old man struck up a discordant chant, which I was told was a song of thanks for the entertainment I had given them.

“Now,” said he, “let us go and give the white men a chance to breathe.”

So the company all dispersed into the open air, and for some time the old chief was walking round the village, singing his song in praise of the feast, after the usual custom of the nation.

At last the day drew to a close, and as the sun went down the horses came trooping from the surrounding plains to be picketed before the dwellings of their respective masters. Soon within the great circle of lodges appeared another concentric circle of restless horses; and here and there fires were glowing and flickering amid the gloom of the dusky figures around them. I went over and sat by the lodge of Reynal. The Eagle-Feather, who was a son of Mene-Seela, and brother of my host the Big Crow, was seated there already, and I asked him if the village would move in the morning. He shook his head, and said that nobody could tell, for since old Mahto-Tatonka had died, the people had been like children that did not know their own minds.

They were no better than a body without a head. So I, as well as the Indians themselves, fell asleep that night without knowing whether we should set out in the morning toward the country of the Snakes.

At daybreak, however, as I was coming up from the river after my morning’s ablutions, I saw that a movement was contemplated. Some of the lodges were reduced to nothing but bare skeletons of poles; the leather covering of others was flapping in the wind as the squaws were pulling it off. One or two chiefs of note had resolved, it seemed, on moving; and so having set their squaws at work, the example was tacitly followed by the rest of the village. One by one the lodges were sinking down in rapid succession, and where the great circle of the village had been only a moment before, nothing now remained but a ring of horses and Indians, crowded in confusion together. The ruins of the lodges were spread over the ground, together with kettles, stone mallets, great ladles of horn, buffalo robes, and cases of painted hide, filled with dried meat. Squaws bustled about in their busy preparations, the old hags screaming to one another at the stretch of their leathern lungs. The shaggy horses were patiently standing while the lodge-poles were lashed to their sides, and the baggage piled upon their backs. The dogs, with their tongues lolling out, lay lazily panting, and waiting for the time of departure. Each warrior sat on the ground by the decaying embers of his fire, unmoved amid all the confusion, while he held in his hand the long trail-rope of his horse.

As their preparations were completed, each family moved off the ground. The crowd was rapidly melting away. I could see them crossing the river, and passing in quick succession along the profile of the hill on the farther bank. When all were gone, I mounted and set out after them, followed by Raymond, and as we gained the summit, the whole village came in view at once, straggling away for a mile or more over the barren plains before us. Everywhere the iron points of lances were glittering. The sun never shone upon a more strange array. Here were the heavy-laden pack horses, some wretched old women leading them, and two or three children clinging to their backs. Here were mules or ponies covered from head to tail with gaudy trappings, and mounted by some gay young squaw, grinning bashfulness and pleasure as the Meneaska looked at her. Boys with miniature bows and arrows were wandering over the plains, little naked children were running along on foot, and numberless dogs were scampering among the feet of the horses. The young braves, gaudy with paint and feathers, were riding in groups among the crowd, and often galloping, two or three at once along the line, to try the speed of their horses. Here and there you might see a rank of sturdy pedestrians stalking along in their white buffalo robes. These were the dignitaries of the village, the old men and warriors, to whose age and experience that wandering democracy yielded a silent deference. With the rough prairie and the broken hills for its background, the restless scene was striking and picturesque beyond description. Days and weeks made me familiar with it, but never impaired its effect upon my fancy.

As we moved on the broken column grew yet more scattered and disorderly, until, as we approached the foot of a hill, I saw the old men before mentioned seating themselves in a line upon the ground, in advance of the whole. They lighted a pipe and sat smoking, laughing, and telling stories, while the people, stopping as they successively came up, were soon gathered in a crowd behind them. Then the old men rose, drew their buffalo robes over their shoulders, and strode on as before. Gaining the top of the hill, we found a very steep declivity before us. There was not a minute’s pause. The whole descended in a mass, amid dust and confusion. The horses braced their feet as they slid down, women and children were screaming, dogs yelping as they were trodden upon, while stones and earth went rolling to the bottom.

In a few moments I could see the village from the summit, spreading again far and wide over the plain below.

At our encampment that afternoon I was attacked anew by my old disorder. In half an hour the strength that I had been gaining for a week past had vanished again, and I became like a man in a dream.

But at sunset I lay down in the Big Crow’s lodge