The Log of a Cowboy: A Narrative of the Old Trail Days by Andy Adams (best ereader for academics .txt) 📗

you may not have understood him, but among those papers which you saw me take from his pockets was a letter from his mother, in which she warned him to guard against just what has happened. Situated as we are, I'm going to ask you all to help me give him the best burial we can. No doubt it will be crude, but it will be some solace to her to know we did the best we could."

Every one of us was eager to lend his assistance. Within five minutes Priest was galloping up the north bank of the river to intercept the wagon at the ferry, a well-filled purse in his pocket with which to secure a coffin at Fort Laramie. Flood and Campbell selected a burial place, and with our wagon spade a grave was being dug on a near-by grassy mound, where there were two other graves.

There was not a man among us who was hypocrite enough to attempt to conduct a Christian burial service, but when the subject came up, McCann said as he came down the river the evening before he noticed an emigrant train of about thirty wagons going into camp at a grove about five miles up the river. In a conversation which he had had with one of the party, he learned that they expected to rest over Sunday. Their respect for the Sabbath day caused Campbell to suggest that there might be some one in the emigrant camp who could conduct a Christian burial, and he at once mounted his horse and rode away to learn.

In preparing the body for its last resting-place we were badly handicapped, but by tearing a new wagon sheet into strips about a foot in width and wrapping the body, we gave it a humble bier in the shade of our wagon, pending the arrival of the coffin. The features were so ashened by having been submerged in the river for over eighteen hours, that we wrapped the face also, as we preferred to remember him as we had seen him the day before, strong, healthy, and buoyant. During the interim, awaiting the return of Campbell from the emigrant camp and of the wagon, we sat around in groups and discussed the incident. There was a sense of guilt expressed by a number of our outfit over their hasty decision regarding the courage of the dead man. When we understood that two of his brothers had met a similar fate in Red River within the past five years, every guilty thought or hasty word spoken came back to us with tenfold weight. Priest and Campbell returned together; the former reported having secured a coffin which would arrive within an hour, while the latter had met in the emigrant camp a superannuated minister who gladly volunteered his services. He had given the old minister such data as he had, and two of the minister's granddaughters had expressed a willingness to assist by singing at the burial services. Campbell had set the hour for four, and several conveyances would be down from the emigrant camp. The wagon arriving shortly afterward, we had barely time to lay the corpse in the coffin before the emigrants drove up. The minister was a tall, homely man, with a flowing beard, which the frosts of many a winter had whitened, and as he mingled amongst us in the final preparations, he had a kind word for every one. There were ten in his party; and when the coffin had been carried out to the grave, the two granddaughters of the old man opened the simple service by singing very impressively the first three verses of the Portuguese Hymn. I had heard the old hymn sung often before, but the impression of the last verse rang in my ears for days afterward.

     "When through the deep waters I call thee to go,
     The rivers of sorrow shall not overflow;
     For I will be with thee thy troubles to bless,
     And sanctify to thee thy deepest distress."

As the notes of the hymn died away, there was for a few moments profound stillness, and not a move was made by any one. The touching words of the old hymn expressed quite vividly the disaster of the previous day, and awakened in us many memories of home. For a time we were silent, while eyes unused to weeping filled with tears. I do not know how long we remained so. It may have been only for a moment, it probably was; but I do know the silence was not broken till the aged minister, who stood at the head of the coffin, began his discourse. We stood with uncovered heads during the service, and when the old minister addressed us he spoke as though he might have been holding family worship and we had been his children. He invoked Heaven to comfort and sustain the mother when the news of her son's death reached her, as she would need more than human aid in that hour; he prayed that her faith might not falter and that she might again meet and be with her loved ones forever in the great beyond. He then took up the subject of life,—spoke of its brevity, its many hopes that are never realized, and the disappointments from which no prudence or foresight can shield us. He dwelt at some length on the strange mingling of sunshine and shadow that seemed to belong to every life; on the mystery everywhere, and nowhere more impressively than in ourselves. With his long bony finger he pointed to the cold, mute form that lay in the coffin before us, and said, "But this, my friends, is the mystery of all mysteries." The fact that life terminated in death, he said, only emphasized its reality; that the death of our companion was not an accident, though it was sudden and unexpected; that the difficulties of life are such that it would be worse than folly in us to try to meet them in our own strength. Death, he said, might change, but it did not destroy; that the soul still lived and would live forever; that death was simply the gateway out of time into eternity; and if we were to realize the high aim of our being, we could do so by casting our burdens on Him who was able and willing to carry them for us. He spoke feelingly of the Great Teacher, the lowly Nazarene, who also suffered and died, and he concluded with an eloquent description of the blessed life, the immortality of the soul, and the resurrection of the body. After the discourse was ended and a brief and earnest prayer was covered, the two young girls sang the hymn, "Shall we meet beyond the river?" The services being at an end, the coffin was lowered into the grave.

Campbell thanked the old minister and his two granddaughters on their taking leave, for their presence and assistance; and a number of us boys also shook hands with the old man at parting.

CHAPTER XX A MOONLIGHT DRIVE

The two herds were held together a second night, but after they had grazed a few hours the next morning, the cattle were thrown together, and the work of cutting out ours commenced. With a double outfit of men available, about twenty men were turned into the herd to do the cutting, the remainder holding the main herd and looking after the cut. The morning was cool, every one worked with a vim, and in about two hours the herds were again separated and ready for the final trimming. Campbell did not expect to move out until he could communicate with the head office of the company, and would go up to Fort Laramie for that purpose during the day, hoping to be able to get a message over the military wire. When his outfit had finished retrimming our herd, and we had looked over his cattle for the last time, the two outfits bade each other farewell, and our herd started on its journey.

The unfortunate accident at the ford had depressed our feelings to such an extent that there was an entire absence of hilarity by the way. This morning the farewell songs generally used in parting with a river which had defied us were omitted. The herd trailed out like an immense serpent, and was guided and controlled by our men as if by mutes. Long before the noon hour, we passed out of sight of Forty Islands, and in the next few days, with the change of scene, the gloom gradually lifted. We were bearing almost due north, and passing through a delightful country. To our left ran a range of mountains, while on the other hand sloped off the apparently limitless plain. The scarcity of water was beginning to be felt, for the streams which had not a source in the mountains on our left had dried up weeks before our arrival. There was a gradual change of air noticeable too, for we were rapidly gaining altitude, the heat of summer being now confined to a few hours at noonday, while the nights were almost too cool for our comfort.

When about three days out from the North Platte, the mountains disappeared on our left, while on the other hand appeared a rugged-looking country, which we knew must be the approaches of the Black Hills. Another day's drive brought us into the main stage road connecting the railroad on the south with the mining camps which nestled somewhere in those rocky hills to our right. The stage road followed the trail some ten or fifteen miles before we parted company with it on a dry fork of the Big Cheyenne River. There was a road house and stage stand where these two thoroughfares separated, the one to the mining camp of Deadwood, while ours of the Montana cattle trail bore off for the Powder River to the northwest. At this stage stand we learned that some twenty herds had already passed by to the northern ranges, and that after passing the next fork of the Big Cheyenne we should find no water until we struck the Powder River,—a stretch of eighty miles. The keeper of the road house, a genial host, informed us that this drouthy stretch in our front was something unusual, this being one of the dryest summers that he had experienced since the discovery of gold in the Black Hills.

Here was a new situation to be met, an eighty-mile dry drive; and with our experience of a few months before at Indian Lakes fresh in our memories, we set our house in order for the undertaking before us. It was yet fifteen miles to the next and last water from the stage stand. There were several dry forks of the Cheyenne beyond, but as they had their source in the tablelands of Wyoming, we could not hope for water in their dry bottoms. The situation was serious, with only this encouragement: other herds had crossed this arid belt since the streams had dried up, and our Circle Dots could walk with any herd that ever left Texas. The wisdom of mounting us well for just such an emergency reflected the good cow sense of our employer; and we felt easy in regard to our mounts, though there was not a horse or a man too many. In summing up the situation, Flood said, "We've got this advantage over the Indian Lake drive: there is a good moon, and the days are cool. We'll make twenty-five miles a day covering this stretch, as this herd has never been put to a test yet to see how far they could walk in a day. They'll have to do their sleeping at noon; at least cut it into two shifts, and if we get any sleep we'll have to do the same. Let her come as she will; every day's drive is a day nearer the Blackfoot agency."

We made a dry camp that night on the divide between the road house and the last water, and the next forenoon reached the South Fork of the Big Cheyenne. The water was not even running in it, but there were several long pools, and we held the cattle around them for over an hour, until every hoof had been thoroughly watered. McCann had filled every keg and canteen in advance of the arrival of the herd, and Flood had exercised sufficient caution, in view of what lay before us, to buy an extra keg and a bull's-eye lantern at the road house. After watering, we trailed out some four or five miles and camped for noon, but the herd were allowed to graze forward until they lay down for their noonday rest. As the herd passed opposite the wagon, we cut a fat two-year-old stray heifer and