The Oregon Trail - Francis Parkman (acx book reading .txt) 📗
- Author: Francis Parkman
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The language of the Arapahoes is so difficult, and its pronunciations so harsh and guttural, that no white man, it is said, has ever been able to master it. Even Maxwell the trader, who has been most among them, is compelled to resort to the curious sign language common to most of the prairie tribes. With this Henry Chatillon was perfectly acquainted.
Approaching the village, we found the ground all around it strewn with great piles of waste buffalo meat in incredible quantities. The lodges were pitched in a very wide circle. They resembled those of the Dakota in everything but cleanliness and neatness. Passing between two of them, we entered the great circular area of the camp, and instantly hundreds of Indians, men, women and children, came flocking out of their habitations to look at us; at the same time, the dogs all around the village set up a fearful baying. Our Indian guide walked toward the lodge of the chief. Here we dismounted; and loosening the trail-ropes from our horses’ necks, held them securely, and sat down before the entrance, with our rifles laid across our laps. The chief came out and shook us by the hand. He was a mean-looking fellow, very tall, thin-visaged, and sinewy, like the rest of the nation, and with scarcely a vestige of clothing. We had not been seated half a minute before a multitude of Indians came crowding around us from every part of the village, and we were shut in by a dense wall of savage faces. Some of the Indians crouched around us on the ground; others again sat behind them; others, stooping, looked over their heads; while many more stood crowded behind, stretching themselves upward, and peering over each other’s shoulders, to get a view of us. I looked in vain among this multitude of faces to discover one manly or generous expression; all were wolfish, sinister, and malignant, and their complexions, as well as their features, unlike those of the Dakota, were exceedingly bad. The chief, who sat close to the entrance, called to a squaw within the lodge, who soon came out and placed a wooden bowl of meat before us.
To our surprise, however, no pipe was offered. Having tasted of the meat as a matter of form, I began to open a bundle of presents—
tobacco, knives, vermilion, and other articles which I had brought with me. At this there was a grin on every countenance in the rapacious crowd; their eyes began to glitter, and long thin arms were eagerly stretched toward us on all sides to receive the gifts.
The Arapahoes set great value upon their shields, which they transmit carefully from father to son. I wished to get one of them; and displaying a large piece of scarlet cloth, together with some tobacco and a knife, I offered them to any one who would bring me what I wanted. After some delay a tolerable shield was produced. They were very anxious to know what we meant to do with it, and Henry told them that we were going to fight their enemies, the Pawnees. This instantly produced a visible impression in our favor, which was increased by the distribution of the presents. Among these was a large paper of awls, a gift appropriate to the women; and as we were anxious to see the beauties of the Arapahoe village Henry requested that they might be called to receive them. A warrior gave a shout as if he were calling a pack of dogs together. The squaws, young and old, hags of eighty and girls of sixteen, came running with screams and laughter out of the lodges; and as the men gave way for them they gathered round us and stretched out their arms, grinning with delight, their native ugliness considerably enhanced by the excitement of the moment.
Mounting our horses, which during the whole interview we had held close to us, we prepared to leave the Arapahoes. The crowd fell back on each side and stood looking on. When we were half across the camp an idea occurred to us. The Pawnees were probably in the neighborhood of the Caches; we might tell the Arapahoes of this and instigate them to send down a war party and cut them off, while we ourselves could remain behind for a while and hunt the buffalo. At first thought this plan of setting our enemies to destroy one another seemed to us a masterpiece of policy; but we immediately recollected that should we meet the Arapahoe warriors on the river below they might prove quite as dangerous as the Pawnees themselves. So rejecting our plan as soon as it presented itself, we passed out of the village on the farther side. We urged our horses rapidly through the tall grass which rose to their necks. Several Indians were walking through it at a distance, their heads just visible above its waving surface. It bore a kind of seed as sweet and nutritious as oats; and our hungry horses, in spite of whip and rein, could not resist the temptation of snatching at this unwonted luxury as we passed along. When about a mile from the village I turned and looked back over the undulating ocean of grass. The sun was just set; the western sky was all in a glow, and sharply defined against it, on the extreme verge of the plain, stood the numerous lodges of the Arapahoe camp.
Reaching the bank of the river, we followed it for some distance farther, until we discerned through the twilight the white covering of our little cart on the opposite bank. When we reached it we found a considerable number of Indians there before us. Four or five of them were seated in a row upon the ground, looking like so many half-starved vultures. Tete Rouge, in his uniform, was holding a close colloquy with another by the side of the cart. His gesticulations, his attempts at sign-making, and the contortions of his countenance, were most ludicrous; and finding all these of no avail, he tried to make the Indian understand him by repeating English words very loudly and distinctly again and again. The Indian sat with his eye fixed steadily upon him, and in spite of the rigid immobility of his features, it was clear at a glance that he perfectly understood his military companion’s character and thoroughly despised him. The exhibition was more amusing than politic, and Tete Rouge was directed to finish what he had to say as soon as possible. Thus rebuked, he crept under the cart and sat down there; Henry Chatillon stopped to look at him in his retirement, and remarked in his quiet manner that an Indian would kill ten such men and laugh all the time.
One by one our visitors rose and stalked away. As the darkness thickened we were saluted by dismal sounds. The wolves are incredibly numerous in this part of the country, and the offal around the Arapahoe camp had drawn such multitudes of them together that several hundred were howling in concert in our immediate neighborhood. There was an island in the river, or rather an oasis in the midst of the sands at about the distance of a gunshot, and here they seemed gathered in the greatest numbers. A horrible discord of low mournful wailings, mingled with ferocious howls, arose from it incessantly for several hours after sunset. We could distinctly see the wolves running about the prairie within a few rods of our fire, or bounding over the sand-beds of the river and splashing through the water. There was not the slightest danger to be feared from them, for they are the greatest cowards on the prairie.
In respect to the human wolves in our neighborhood, we felt much less at our ease. We seldom erected our tent except in bad weather, and that night each man spread his buffalo robe upon the ground with his loaded rifle laid at his side or clasped in his arms. Our horses were picketed so close around us that one of them repeatedly stepped over me as I lay. We were not in the habit of placing a guard, but every man that night was anxious and watchful; there was little sound sleeping in camp, and some one of the party was on his feet during the greater part of the time. For myself, I lay alternately waking and dozing until midnight. Tete Rouge was reposing close to the river bank, and about this time, when half asleep and half awake, I was conscious that he shifted his position and crept on all-fours under the cart. Soon after I fell into a sound sleep from which I was aroused by a hand shaking me by the shoulder. Looking up, I saw Tete Rouge stooping over me with his face quite pale and his eyes dilated to their utmost expansion.
“What’s the matter?” said I.
Tete Rouge declared that as he lay on the river bank, something caught his eye which excited his suspicions. So creeping under the cart for safety’s sake he sat there and watched, when he saw two Indians, wrapped in white robes, creep up the bank, seize upon two horses and lead them off. He looked so frightened, and told his story in such a disconnected manner, that I did not believe him, and was unwilling to alarm the party. Still it might be true, and in that case the matter required instant attention. There would be no time for examination, and so directing Tete Rouge to show me which way the Indians had gone, I took my rifle, in obedience to a thoughtless impulse, and left the camp. I followed the river back for two or three hundred yards, listening and looking anxiously on every side. In the dark prairie on the right I could discern nothing to excite alarm; and in the dusky bed of the river, a wolf was bounding along in a manner which no Indian could imitate. I returned to the camp, and when within sight of it, saw that the whole party was aroused. Shaw called out to me that he had counted the horses, and that every one of them was in his place. Tete Rouge, being examined as to what he had seen, only repeated his former story with many asseverations, and insisted that two horses were certainly carried off. At this Jim Gurney declared that he was crazy; Tete Rouge indignantly denied the charge, on which Jim appealed to us. As we declined to give our judgment on so delicate a matter, the dispute grew hot between Tete Rouge and his accuser, until he was directed to go to bed and not alarm the camp again if he saw the whole Arapahoe village coming.
The country before us was now thronged with buffalo, and a sketch of the manner of hunting them will not be out of place. There are two methods commonly practiced, “running” and “approaching.” The chase on horseback, which goes by the name of “running,” is the more violent and dashing mode of the two. Indeed, of all American wild sports, this is the wildest. Once among the buffalo, the hunter, unless long use has made him familiar with the situation, dashes forward in utter recklessness and self-abandonment. He thinks of nothing, cares for nothing but the game; his mind is stimulated to the highest pitch, yet intensely concentrated on one object. In the midst of the flying herd, where the uproar
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