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Description Walden is one of the more famous transcendentalist tracts in modern American literature. First published in 1854, Walden is an account of Thoreau’s famous experiment in solitude: spending over two years alone in a cabin near the wilderness. Walden is broken into sections that meditate on single themes: economy, reading, sounds, solitude, visitors, and so on. The style is complex, weaving back and forth between simple, home-spun prose and complex allegory, metaphor, and allusion.

clothes on a rock; further, a woman's scarf, a gown, a straw bonnet, the brig's caboose, and one of her masts high and dry, broken into several pieces. In another rocky cove, several rods from the water, and behind rocks twenty feet high, lay a part of one side of the vessel, still hanging together. It was, perhaps, forty feet long, by fourteen wide. I was even more surprised at the power of the waves, exhibited on this shattered fragment, than I had been at the sight of the smaller fragments

he Choice ofParis and The Apples of the Hesperides.]The tree is mentioned in at least three places in the Old Testament,and its fruit in two or three more. Solomon sings, "As the apple-tree among the trees of the wood, so is my beloved among the sons."And again, "Stay me with flagons, comfort me with apples." Thenoblest part of man's noblest feature is named from this fruit, "theapple of the eye." The apple-tree is also mentioned by Homer and Herodotus. Ulysses

ttering a legion of antiquated and house-bred notions and whims to the four winds for an airing-and so the evil cure itself.How womankind, who are confined to the house still more than men, stand it I do not know; but I have ground to suspect that most of them do not STAND it at all. When, early in a summer afternoon, we have been shaking the dust of the village from the skirts of our garments, making haste past those houses with purely Doric or Gothic fronts, which have such an air of repose

of the slaves, or to march to Mexico--see if I would go"; and yet these very men have each, directly by their allegiance, and so indirectly, at least, by their money, furnished a substitute. The soldier is applauded who refuses to serve in an unjust war by those who do not refuse to sustain the unjust government which makes the war; is applauded by those whose own act and authority he disregards and sets at naught; as if the state were penitent to that degree that it hired one to scourge

, if not before. It is said thatDeucalion and Pyrrha created men by throwing stones over their headsbehind them:--Inde genus durum sumus, experiensque laborum, Et documenta damus qua simus origine nati. Or, as Raleigh rhymes it in his sonorous way,-- "From thence our kind hard-hearted is, enduring pain and care,Approving that our bodies of a stony nature are." So much for a blind obedience to a blundering oracle, throwing thestones over their heads behind them, and not seeing where

Description Walden is one of the more famous transcendentalist tracts in modern American literature. First published in 1854, Walden is an account of Thoreau’s famous experiment in solitude: spending over two years alone in a cabin near the wilderness. Walden is broken into sections that meditate on single themes: economy, reading, sounds, solitude, visitors, and so on. The style is complex, weaving back and forth between simple, home-spun prose and complex allegory, metaphor, and allusion.

clothes on a rock; further, a woman's scarf, a gown, a straw bonnet, the brig's caboose, and one of her masts high and dry, broken into several pieces. In another rocky cove, several rods from the water, and behind rocks twenty feet high, lay a part of one side of the vessel, still hanging together. It was, perhaps, forty feet long, by fourteen wide. I was even more surprised at the power of the waves, exhibited on this shattered fragment, than I had been at the sight of the smaller fragments

he Choice ofParis and The Apples of the Hesperides.]The tree is mentioned in at least three places in the Old Testament,and its fruit in two or three more. Solomon sings, "As the apple-tree among the trees of the wood, so is my beloved among the sons."And again, "Stay me with flagons, comfort me with apples." Thenoblest part of man's noblest feature is named from this fruit, "theapple of the eye." The apple-tree is also mentioned by Homer and Herodotus. Ulysses

ttering a legion of antiquated and house-bred notions and whims to the four winds for an airing-and so the evil cure itself.How womankind, who are confined to the house still more than men, stand it I do not know; but I have ground to suspect that most of them do not STAND it at all. When, early in a summer afternoon, we have been shaking the dust of the village from the skirts of our garments, making haste past those houses with purely Doric or Gothic fronts, which have such an air of repose

of the slaves, or to march to Mexico--see if I would go"; and yet these very men have each, directly by their allegiance, and so indirectly, at least, by their money, furnished a substitute. The soldier is applauded who refuses to serve in an unjust war by those who do not refuse to sustain the unjust government which makes the war; is applauded by those whose own act and authority he disregards and sets at naught; as if the state were penitent to that degree that it hired one to scourge

, if not before. It is said thatDeucalion and Pyrrha created men by throwing stones over their headsbehind them:--Inde genus durum sumus, experiensque laborum, Et documenta damus qua simus origine nati. Or, as Raleigh rhymes it in his sonorous way,-- "From thence our kind hard-hearted is, enduring pain and care,Approving that our bodies of a stony nature are." So much for a blind obedience to a blundering oracle, throwing thestones over their heads behind them, and not seeing where