author - "John Bunyan"
re crossing the way of each other.The gentleman's name that met him was Mr. Worldly-wiseman; hedwelt in the town of Carnal Policy, a very great town, and alsohard by from whence Christian came. This man, then, meeting withChristian, and having some inkling[19] of him, for Christian'ssetting forth from the City of Destruction was much noised abroad,not only in the town where he dwelt, but, also, it began to be thetown-talk in some other places. Master Worldly-wiseman, therefore,having some guess
To understand allmysteries, to have all knowledge, to be able to comprehend with allsaints, is a great work; enough to crush the spirit, and to stretch thestrings of the most capacious, widened soul that breatheth on this sideglory, be they notwithstanding exceedingly enlarged by revelation.Paul, when he was caught up to heaven, saw that which was unlawful,because impossible, for man to utter. And saith Christ to thereasoning Pharisee, "If I have told you earthly things, and ye believenot,
ou," says Christ, "that he will avenge them speedily."But now, forasmuch as this parable reacheth not (so directly) thepoor Publican in the text, therefore our Lord begins again, and addsto that other parable, this parable which I have chosen for my text;by which he designeth two things: First, The conviction of the proudand self-conceited Pharisee: Secondly, The raising up and healing ofthe cast down and dejected Publican. And observe it, as by the firstparable he chiefly
aracter; but he goes further, when he asserts that'Bunyan's heart never was hardened.'[22] This is directly opposedto his description of himself:--'I found within me a great desireto take my fill of sin, still studying what sin was yet to becommitted; and I made as much haste as I could to fill my bellywith its delicates, lest I should die before I had my desire.' Hethus solemnly adds, 'In these things, I protest before God, I lienot, neither do I feign this sort of speech; these were
tted; Bunyan's own title--'The Holy War made by Shaddai upon Diabolus for the regaining of the Metropolis of the World'--is altered to the feebler and more commonplace form--'The Holy War made by Christ upon the Devil for the Regaining of Man'; and, further, when a new edition was issued in 1696, the alterations and omissions of 168 4 were ignored, and a simple reprint made of the first edition of 1682.J. B. {1c} 9 October, 1905. THE AUTHOR TO THE READER Courteous Reader, I was considering with
e the way is long, (I speak metaphorically,) and there is many a dirty step, many a high hill, much work to do; a wicked heart, world, and devil to overcome. I say there are many steps to be taken by those that intend to be saved, by running, or walking, in the steps of that faith of our father Abraham. Out of Egypt thou must go through the Red Sea; thou must run a long and tedious journey, through the vast howling wilderness, before thou come to the land of promise.4. They that will go to
r with nine inconveniences and mischiefs that attend those churches where unity and peace is wanting.IV. And, lastly, I shall give you twelve directions and motives for the obtaining of it. 1. As touching the sense of the text, when ye are counselled to keep the unity of the Spirit, we are not to understand the Spirit of God, as personally so considered; because the Spirit of God, in that sense, is not capable of being divided, and so there would be no need for us to endeavour to keep the unity
hings holy that were therein contained, and especially, the priest and clerk most happy, and without doubt, greatly blessed, because they were the servants, as I then thought, of God, and were principal in the holy temple, to do His work therein.17. This conceit grew so strong in a little time upon my spirit, that had I but seen a priest (though never so sordid and debauched in his life), I should find my spirit fall under him, reverence him, and knit unto him; yea, I thought, for the love I
e sure they would now add to their former pridewhat malice and rage against Shaddai, and against his Son, theycould. Wherefore, roving and ranging in much fury from place toplace, if, perhaps, they might find something that was the King's,by spoiling of that, to revenge themselves on him; at last theyhappened into this spacious country of Universe, and steer theircourse towards the town of Mansoul; and considering that that townwas one of the chief works and delights of King Shaddai, what
her people in theworld. Hence the tribes went up to Jerusalem to worship; there wasGod's house, God's high-priest, God's sacrifices accepted, and God'seye, and God's heart perpetually; Psalm lxxvi. 1, 2; Psalm cxxii.; 1Kings ix. 3. But,Thirdly, We are to consider Jerusalem also in her decays; for as sheis so considered, she is the proper object of our text, as will befurther showed by and by. Jerusalem, as I told you, was the place and seat of God's worship,but now decayed, degenerated, and
re crossing the way of each other.The gentleman's name that met him was Mr. Worldly-wiseman; hedwelt in the town of Carnal Policy, a very great town, and alsohard by from whence Christian came. This man, then, meeting withChristian, and having some inkling[19] of him, for Christian'ssetting forth from the City of Destruction was much noised abroad,not only in the town where he dwelt, but, also, it began to be thetown-talk in some other places. Master Worldly-wiseman, therefore,having some guess
To understand allmysteries, to have all knowledge, to be able to comprehend with allsaints, is a great work; enough to crush the spirit, and to stretch thestrings of the most capacious, widened soul that breatheth on this sideglory, be they notwithstanding exceedingly enlarged by revelation.Paul, when he was caught up to heaven, saw that which was unlawful,because impossible, for man to utter. And saith Christ to thereasoning Pharisee, "If I have told you earthly things, and ye believenot,
ou," says Christ, "that he will avenge them speedily."But now, forasmuch as this parable reacheth not (so directly) thepoor Publican in the text, therefore our Lord begins again, and addsto that other parable, this parable which I have chosen for my text;by which he designeth two things: First, The conviction of the proudand self-conceited Pharisee: Secondly, The raising up and healing ofthe cast down and dejected Publican. And observe it, as by the firstparable he chiefly
aracter; but he goes further, when he asserts that'Bunyan's heart never was hardened.'[22] This is directly opposedto his description of himself:--'I found within me a great desireto take my fill of sin, still studying what sin was yet to becommitted; and I made as much haste as I could to fill my bellywith its delicates, lest I should die before I had my desire.' Hethus solemnly adds, 'In these things, I protest before God, I lienot, neither do I feign this sort of speech; these were
tted; Bunyan's own title--'The Holy War made by Shaddai upon Diabolus for the regaining of the Metropolis of the World'--is altered to the feebler and more commonplace form--'The Holy War made by Christ upon the Devil for the Regaining of Man'; and, further, when a new edition was issued in 1696, the alterations and omissions of 168 4 were ignored, and a simple reprint made of the first edition of 1682.J. B. {1c} 9 October, 1905. THE AUTHOR TO THE READER Courteous Reader, I was considering with
e the way is long, (I speak metaphorically,) and there is many a dirty step, many a high hill, much work to do; a wicked heart, world, and devil to overcome. I say there are many steps to be taken by those that intend to be saved, by running, or walking, in the steps of that faith of our father Abraham. Out of Egypt thou must go through the Red Sea; thou must run a long and tedious journey, through the vast howling wilderness, before thou come to the land of promise.4. They that will go to
r with nine inconveniences and mischiefs that attend those churches where unity and peace is wanting.IV. And, lastly, I shall give you twelve directions and motives for the obtaining of it. 1. As touching the sense of the text, when ye are counselled to keep the unity of the Spirit, we are not to understand the Spirit of God, as personally so considered; because the Spirit of God, in that sense, is not capable of being divided, and so there would be no need for us to endeavour to keep the unity
hings holy that were therein contained, and especially, the priest and clerk most happy, and without doubt, greatly blessed, because they were the servants, as I then thought, of God, and were principal in the holy temple, to do His work therein.17. This conceit grew so strong in a little time upon my spirit, that had I but seen a priest (though never so sordid and debauched in his life), I should find my spirit fall under him, reverence him, and knit unto him; yea, I thought, for the love I
e sure they would now add to their former pridewhat malice and rage against Shaddai, and against his Son, theycould. Wherefore, roving and ranging in much fury from place toplace, if, perhaps, they might find something that was the King's,by spoiling of that, to revenge themselves on him; at last theyhappened into this spacious country of Universe, and steer theircourse towards the town of Mansoul; and considering that that townwas one of the chief works and delights of King Shaddai, what
her people in theworld. Hence the tribes went up to Jerusalem to worship; there wasGod's house, God's high-priest, God's sacrifices accepted, and God'seye, and God's heart perpetually; Psalm lxxvi. 1, 2; Psalm cxxii.; 1Kings ix. 3. But,Thirdly, We are to consider Jerusalem also in her decays; for as sheis so considered, she is the proper object of our text, as will befurther showed by and by. Jerusalem, as I told you, was the place and seat of God's worship,but now decayed, degenerated, and