author - "José Rizal"
ched its climax with the insults, and the lethargic spirit woke to life. His sensitiveness, the chief trait of the native, was touched, and while he had had the forbearance to suffer and die under a foreign flag, he had it not when they whom he served repaid his sacrifices with insults and jests. Then he began to study himself and to realize his misfortune. Those who had not expected this result, like all despotic masters, regarded as a wrong every complaint, every protest, and punished it with
them, as well as correct theevil and repress them, would be the duty of society and governments,if less noble thoughts did not occupy their attention. The evil isthat the indolence in the Philippines is a magnified indolence, anindolence of the snowball type, if we may be permitted the expression,an evil that increases in direct proportion to the square of theperiods of time, an effect of misgovernment and of backwardness,as we said, and not a cause thereof. Others will hold the
s, and onlyafter she had recovered from her astonishment and her husband hadfled did she take notice of the pain, then remaining in bed forseveral days, to the great delight of Paulita, who was very fondof joking and laughing at her aunt. As for her husband, horrifiedat the impiety of what appeared to him to be a terrific parricide,he took to flight, pursued by the matrimonial furies (two curs and aparrot), with all the speed his lameness permitted, climbed into thefirst carriage he
s controlled by her it was coldly received and blindly rejected by the governing powers, and there was left only the slower, subtler, but none the less sure, process of working its way among the people to burst in time in rebellion and the destruction of the conservative forces that would repress it.In the opening years of the nineteenth century the friar orders in the Philippines had reached the apogee of their power and usefulness. Their influence was everywhere felt and acknowledged, while
ched its climax with the insults, and the lethargic spirit woke to life. His sensitiveness, the chief trait of the native, was touched, and while he had had the forbearance to suffer and die under a foreign flag, he had it not when they whom he served repaid his sacrifices with insults and jests. Then he began to study himself and to realize his misfortune. Those who had not expected this result, like all despotic masters, regarded as a wrong every complaint, every protest, and punished it with
them, as well as correct theevil and repress them, would be the duty of society and governments,if less noble thoughts did not occupy their attention. The evil isthat the indolence in the Philippines is a magnified indolence, anindolence of the snowball type, if we may be permitted the expression,an evil that increases in direct proportion to the square of theperiods of time, an effect of misgovernment and of backwardness,as we said, and not a cause thereof. Others will hold the
s, and onlyafter she had recovered from her astonishment and her husband hadfled did she take notice of the pain, then remaining in bed forseveral days, to the great delight of Paulita, who was very fondof joking and laughing at her aunt. As for her husband, horrifiedat the impiety of what appeared to him to be a terrific parricide,he took to flight, pursued by the matrimonial furies (two curs and aparrot), with all the speed his lameness permitted, climbed into thefirst carriage he
s controlled by her it was coldly received and blindly rejected by the governing powers, and there was left only the slower, subtler, but none the less sure, process of working its way among the people to burst in time in rebellion and the destruction of the conservative forces that would repress it.In the opening years of the nineteenth century the friar orders in the Philippines had reached the apogee of their power and usefulness. Their influence was everywhere felt and acknowledged, while