The Lion of Petra by Talbot Mundy (people reading books .txt) 📗

of Ali Baba's younger sons. We had hardly camped an hour after dawn in the red-hot foothills east of the Dead Sea when Narayan Singh caught him rifling my chest, and he had the impudence to ask which were poisons and which not. Narayan Singh threatened an appeal to Grim, and the man apologized; but I saw Ayisha giving him sweetmeats in her tent not long afterward.

She had none of the ordinary Moslem woman's notions of privacy. A whole Bedouin family will live in a black tent ten by twelve, and though she had picked up wondrous ideas of high estate since her infancy, the desert upbringing remained. Her tent was pitched each day in the midst of ours, and she ordered every one about, Grim included, as if we were her husband's purchased slaves. And because it was Grim's idea to make use of her to gain access to her husband we all put up with it, fetching and carrying without a murmur—that is to say, all except one of us.

Whenever Narayan Singh had to do her bidding his great black beard rumbled with discontent; and as that only amused her she ordered him about more than any one, the others aiding and abetting by inventing things for him to be told to do. But it hardly paid her in the long run.

On the third day, when we camped by an old well that Ali Baba swore was the identical one made by the angel Gabriel to provide water for Hagar and Ishmael—there are twenty or thirty of those identical wells in Palestine alone, to say nothing of Arabia—she began to take a particular fancy to Grim and to treat him with more respect, giving him the title of prince on occasion, and abusing the men for not attending more swiftly to his needs.

Now, whatever the alleged custom of other lands may be—and I refuse to be committed on that point—there is no doubt whatever about the East. There it is the woman who makes the first advances. Grim took to sleeping in a tent with Mujrim and Ali Baba.

Considering the customs of that land—the savage, accepted way in which women swap owners when tribes are at war, and between times when the raids are made on caravan routes—it would be altogether wide of the mark to blame her too severely. Grim is a good-looking fellow, even in the khaki officer's uniform that makes most Christians look alike. Disguised as an Arab he takes the eye of any man, to say nothing of women.

The lines of his face are just deep enough to accent the powerful curve of his nose and chin; and his eyes, with their baffling color, arrest attention. Then he stands, too, in that gear like a scion of an ancient race, firmly, on strong feet, with his head held high and arms motionless—not fidgeting with one or both hands, as white men usually do. The wonder really is that Ayisha did not betray her designs on him sooner.

Narayan Singh grew as nervous as a hen in the presence of snakes, for he foresaw how Grim's star would surely wane from the moment any such woman as Ayisha should establish a claim on him; and he did not quite realize the full extent of Grim's resourcefulness in making the most of a situation. Old Ali Baba's advice, on the other hand, was just what he would have given to any of his sons.

"Let Ali Higg keep his wives within reach if he hopes to call them his! Wallahi! I would laugh to see the Lion of Petra tearing his clothes with rage for such a matter as this!"

And all the gang agreed.

Ayisha began to question Grim openly about his home and belongings. She wanted to know how many wives he had, and he told her none, which made her all the more determined. If he had affected squeamishness she would have despised him, and that would have been the end of her usefulness; for scorn is very close indeed to hate, and hate to spitefulness in the land where she was raised. But he did nothing of the sort. He was as frank as she was, and did his fencing, as you might say, with a club.

"The desert is full of women!" he told her on one occasion when she made more than usually open overtures.

"But not such as I am!"

"A woman's heart lies under her ribs, and who shall read it?" he answered.

"A pig can read some things!" she retorted; for he always managed to keep just clear of the point where frankness might have merged into poetry.

Her own four armed attendants seemed to take the whole affair rather speculatively. She was probably in position to have them crucified on her return to Petra in case they should offer unacceptable advice. And it may be they would have looked favorably on the chance to transfer allegiance from Ali Higg to Grim, who had crucified nobody yet; as Ayisha's servants they would doubtless go with her, should she change owners.

She asked me repeatedly for love potions, to be slipped into Grim's food or into his drink, and was so importunate about it that, after consulting Grim, I gave her some boric powder. The next morning Grim told her that her eyes were like a young gazelle's, so my reputation as a hakim rose several degrees.

"Is he mad?" growled Narayan Singh. "Ah, each man has his weakness! He and I have played with death a dozen times, but I never knew him lose his head. So he is woman-crazed? What next, I wonder!"

The girl had lots of encouragement, for, not counting the younger men, who were hell bent for any kind of mischief, and constantly egged her on, old Ali Baba spent half of each day in the tent expounding to Grim the ethics of such situations; and they were as simple as the code of Moses.

"Love thy neighbor's wife if she will let you. Defeat thy neighbor in all ways whenever possible. On these two hang all amusement and prosperity."

And Grim was much too wise to pretend to Ali Baba any other motive than expedience. It would not have paid to take the old rascal too much into his confidence, because most Arabs overplay their hand; but he did drop a hint or two; and from what he told me I should say it was Ayisha's persistent love-making that provided the first suggestion of a plan in his mind for bringing Ali Higg to terms.

But I'm sure the plan did not really take shape until we reached the sun-baked railway-line that drags its rusty length behind wild hills all the way from Damascus down to Mecca.

Some say that the very steel of the rails is sacred because it was built to carry pilgrims to the Prophet's tomb. But some say not. And those who lost the carrying trade on account of it, and the tribes that used to lie in wait in mountain-passes for the Damascus caravan in the month of pilgrimage, say distinctly not. Between these two opinions there is a third, that of the gentry who declare it is a curse, to be turned back on the heads of those who use it.

During four nights we climbed unlovely hills, avoiding villages—to the disgust of Ali Baba's gang, who would dearly have loved to pick a quarrel somewhere and loot. They had a thousand excuses for taking another trail, declaring that Grim had lost the way or would lose it; that there was sweeter water elsewhere; or that the hills were not so steep and hard on the camels. But the moon was nearly full by then, and Grim seemed to carry a map of the district in his head.

Whether he went by guesswork, or really knew, we turned up finally a few miles from El-Maan at the exact spot he had aimed for, and pitched camp soon after dawn within fifty yards of the track. There was no water in that place and the gang grumbled badly; but it was not long before the reason of his choice was fairly obvious.

Tracks across the desert have a way of curving from point to point, no more following a straight course than the cow-paths do in other lands. Where there is a rock, or some peculiar conformation of the ground to attract attention, men and beasts will head for it, attracted somewhat after the fashion of a compass-needle by a lodestone or lump of iron.

There was a rock shaped like a flattened egg beyond the track, two or three hundred yards away from us. It stood all alone in a dazzling wilderness that was doubtless green at certain seasons of the year, but now was bone-dry and glittering with flakes of mica. Close beside that ran a track worn by camels and horses, and the shadow of that great rock in a weary land was plainly a halting-place.

Our men wanted to cross over and take advantage of the shade it would give as the sun climbed higher, but Grim refused to let them; whereat Ayisha went into a shrewish rage, and ordered her four men to take up her tent and pitch it over by the rock whether Grim permitted it or not. So they obeyed her, and Grim said nothing.

The rest of us set about cooking breakfast after the morning prayers were over. My prayer-mat was next Narayan Singh's, and it was interesting to hear him curse the Prophet sotto voce while pretending to vie with those robbers in fervid protestations of faith in Islam. But more than the Prophet he cursed Ayisha, praying to his Hindu pantheon to wreak all wrath on her.

It was a diluted pantheon, of course, because he was a Sikh; he wasn't able to call on as many animal-shaped gods with as many arms and teeth as a Bengali could have urged into action; but he did his best with the technical resources at his disposal.

Without pretending to be a judge of other men's creeds, I thought at the time that he made a pretty workman-like hash of that lady's prospects, so far as his particular formula could do it. I jotted down some of his suggestions to the gods for future reference, and purpose to teach them to the U.S. Army mule-skinners next time this country goes to war.

While we were eating breakfast in a circle in front of the tents, all sticking our right hands into a common mess-pan and eating like wolves—you have to be awfully careful not to use your left hand, and unless you eat fast you'll get less than your share—there came five men on camels out of a wady—a shallow valley that lay like a cut throat with red rocks on its edge something over a mile away beyond the egg-shaped rock. They were armed—as everybody is in those parts who hopes to live—and in a hurry.

Ayisha and her people did not see them, because the great rock was in the way, but we left off eating to watch, and Grim went into his tent to use field-glasses without being seen. It is not unheard of for an Arab sheikh to use Zeiss binoculars, but it might make a stranger suspicious.

The five men came on at a gallop, sending up the dust in clouds like a cruiser's smoke-screen. They seemed to take it for granted that we were friends, for we were in full view and far outnumbered them, yet they did not check for an instant, and that in itself was a suspicious circumstance.

They came to a halt ten yards away from Ayisha's tent, and stared at her in silence, realizing, apparently for the first time, that they had come within rifle-shot of strangers. We could see her talking to them, but could not hear what she said. Perhaps that was as well. I think that even Grim with his poker face in perfect working order would have been flustered if he had been given time to think. The surprise, when it came, made him brace himself to meet it; and, once committed, he played with the sky for a limit as usual.

One thing was quite clear: Ayisha had made herself known to them, and they were properly impressed. They dismounted from their camels, and, after bowing to her as respectfully as any lord of the desert decently could do to a woman, they left their beasts kneeling and started all together toward us.

So Grim went out to meet them, even outdoing their measured dignity, striding as if the desert were his heritage. But he went only as far as the railway track, and waited; to have gone a step farther would have made them think themselves his superiors. Ali Baba,