The Lion of Petra by Talbot Mundy (people reading books .txt) 📗

*** START OF THIS PROJECT GUTENBERG EBOOK THE LION OF PETRA ***

Produced by Mark R. Jaqua

THE LION OF PETRA

by Talbot Mundy

CONTENTS

I. "Allah Makes All Things Easy!"
II. "Trust in God, But Tie Your Camel!"
III. "Ali Higg's Brains Live in a Black Tent!"
IV. "Go and Ask the Kites, Then, At Dat Ras!"
V. "Let That Mother of Snakes Beware!"
VI. "Him and Me—Same Father!"
VII. "You Got Cold Feet?"
VIII. "He Cools His Wrath in the Moonlight, Communing with Allah!"
IX. "I Think We've Got the Lion of Petra on the Hip!"
X. "There's No Room for Two of You!"
XI. "That We Make a Profit from This Venture?"
XII. "Yet I Forgot to Speak of the Twenty Aeroplanes!"
XIII. "There is a Trick to Ruling!"

——————

CHAPTER I

"Allah Makes All Things Easy!"

This isn't an animal story. No lions live at Petra nowadays, at any rate, no four-legged ones; none could have survived competition with the biped. Unquestionably there were tamer, gentler, less assertive lions there once, real yellow cats with no worse inconveniences for the casual stranger than teeth, claws, and appetites.

The Assyrian kings used to come and hunt near Petra, and brag about it afterward; after you have well discounted the lies they made their sculptors tell on huge stone monoliths when they got back home, they remain a pretty peppery line of potentates. But for imagination, self-esteem, ambition, gall, and picturesque depravity they were children—mere chickens—compared to the modern gentleman whom Grim and I met up with A.D. 1920.

You can't begin at the beginning of a tale like this, because its roots reach too far back into ancient history. If, on the other hand, you elect to start at the end and work backward the predicament confronts you that there wasn't any end, nor any in sight.

As long as the Lion of Petra has a desert all about him and a choice of caves, a camel within reach, and enough health to keep him feeling normal—never mind whose camel it is, nor what power claims to control the desert—there will be trouble for somebody and sport for him.

So, since it can have no end and no beginning, you might define this as an episode—a mere interval between pipes, as it were, in the amusing career of Ali Higg ben Jhebel ben Hashim, self-styled Lion of Petra, Lord of the Wells, Chief of the Chiefs of the Desert, and Beloved of the Prophet of Al-Islam; not forgetting, though, that his career was even supposed to amuse his victims or competitors. The fun is his, the fury other people's.

The beginning as concerns me was when I moved into quarters in Grim's mess in Jerusalem. As a civilian and a foreigner I could not have done that, of course, if it had been a real mess; but Grim, who gets fun out of side-stepping all regulations, had established a sort of semi-military boarding-house for junior officers who were tired of tents, and he was too high up in the Intelligence Department for anybody less than the administrator to interfere with him openly.

He did exactly as he pleased in that and a great many other matters—did things that no British-born officer would have dared do (because they are all crazy about precedent) but what they were all very glad to have Grim do, because he was a bally American, don't you know, and it was dashed convenient and all that. And Grim was a mighty good fellow, even if he did like syrup on his sausages.

The main point was that Grim was efficient. He delivered the goods. He was perfectly willing to quit at any time if they did not like his methods; and they did not want him to quit, because there is nothing on earth more convenient for men in charge of public affairs than to have a good man on their string who can be trusted to break all rules and use horse-sense on suitable occasion.

I had been in the mess about two days, I think, doing nothing except read Grim's books and learn Arabic, when I noticed signs of impending activity. Camel saddles began to be brought out from somewhere behind the scenes, carefully examined, and put away again. Far-sighted men with the desert smell on them, which is more subtly stirring and romantic than all other smells, kept coming in to squat on the rugs in the library and talk with Grim about desert trails, and water, and what tribal feuds were in full swing and which were in abeyance.

Then, about the fourth or fifth day, the best two camel saddles were thrown into a two-wheeled cart and sent off somewhere, along with a tent, camp-beds, canned goods, and all the usual paraphernalia a white man seems to need when he steps out of his cage into the wild.

I was reading when that happened, sitting in the arm-chair facing Grim, suppressing the impulse to ask questions, and trying to appear unaware that anything was going on. But it seemed to me that there was too much provision made for one man, even for a month, and I had hopes. However, Grim is an aggravating cuss when so disposed, and he kept me waiting until the creaking of the departing cart-wheels and the blunt bad language of the man who drove the mules could no longer be heard through the open window.

"Had enough excitement?" he asked me then.

"There's not enough to be had," said I, pretending to continue reading.

"Care to cut loose out of bounds?"

"Try me."

"The desert's no man's paradise this time o' year. Hotter than Billy-be- ——, and no cops looking after the traffic. They'll shoot a man for his shoe-leather."

"Any man can have my shoes when I can't use 'em."

"Heard of Petra?"

I nodded as casually as I could. Everybody who has been to Palestine has heard of that place, where an inaccessible city was carved by the ancients out of solid rock, only to be utterly forgotten for centuries until Burkhardt rediscovered it.

"Heard too much. I don't believe a word of it."

"There's a problem there to be straightened out," said Grim. "It's away and away beyond the British border; too far south for the Damascus government to reach; too far north for the king of Mecca; too far east for us; much too far west for the Mespot outfit. East of the sun and west of the moon you might say. There's a sheikh there by the name of Ali Higg. I'm off to tackle him. Care to come?"

"When do we start?"

"Now, from here. Tonight from Hebron. I'll give you time to make your will, write to your lady-love, and crawl out if you care to. Ali Higg is hot stuff. Suppose we leave it this way: I'll go on to Hebron. You think it over. You can overtake me at Hebron any time before tonight, and if you do, all right; but if second thoughts make you squeamish about crucifixion—they tell me that Ali Higg makes a specialty of that—I'll say you're wise to stay where you are. In any case I start from Hebron tonight. Suit yourself."

Any man in his senses would get squeamish about crucifixion if he sat long enough and thought about it. I hate to feel squeamish almost as much as I hate to sit and think, both being sure-fire ways of getting into trouble. The only safe thing I know is to follow opportunity and leave the man behind to do the worrying. More people die lingering, ghastly deaths in arm-chairs and in bed than anywhere.

So I spoke of squeamishness and second thoughts with all the scorn that a man can use who hasn't yet tasted the enmity of the desert and felt the fear of its loneliness; and Grim, who never wastes time arguing with folk who don't intend to be convinced, laughed and got up.

"You can't come along as a white man."

"Produce the tar and feathers then," said I.

"Have you forgotten your Hindustani?"

"Some of it."

"Think you can remember enough of it to deceive Arabs who never knew any at all?"

"Narayan Singh was flattering me about it the other day."

"I know he was," said Grim. "It was his suggestion we should take you with us."

That illustrates perfectly Grim's way of letting out information in driblets. Evidently he had considered taking me on this trip as long as three days ago. It was equally news to me that the enormous Sikh, Narayan Singh, had any use for me; I had always supposed that he had accepted me on sufferance for Grim's sake, and that in his heart he scorned me as a tenderfoot. You can no more dig beneath the subtlety of Sikh politeness than you can overbear his truculence, and it is only by results that you may know your friend and recognize your enemy.

Narayan Singh came in, and he did not permit any such weakness as a smile to escape him. When great things are being staged it is his peculiar delight to look wooden. Not even his alert brown eyes betrayed excitement. Like most Sikhs, he can stand looking straight in front of him and take in every detail of his surroundings; with his khaki sepoy uniform perfect down to the last crease, and his great black bristly beard groomed until it shone, he might have been ready for a dress parade.

"Is everything ready?" asked Grim.

"No, sahib. Suliman weeps."

"Spank him! What's the matter this time?"

"He has a friend. He demands to take the friend."

"What?" I said. "Is that little —— coming?"

Two men in all Jerusalem, and only two that I knew of, had any kind of use for Suliman, the eight-year-old left-over from the war whom Grim had adopted in a fashion, and used in a way that scandalized the missionaries. He and Narayan Singh took delight in the brat's iniquities, seeing precocious intelligence where other folk denounced hereditary vice. I had a scar on my thumb where the little beast had bitten me on one occasion when I did not dare yell or retaliate, and, along with the majority, I condemned him cordially.

"Who's his friend?" asked Grim.

"Abdullah."

Now Abdullah was worse than Suliman. He had no friends at all, anywhere, that anybody knew of. Possibly nine years old, he had picked up all the evil that a boy can learn behind the lines of a beaten Turkish army officered by Germans—which is almost the absolute of evil—and had added that to natural depravity.

"Let Abdullah come," said Grim. "But beat Suliman first of all for weeping. Don't hit him with your hand, Narayan Singh, for that might hurt his feelings. Use a stick, and give him a grown man's beating."

"Atcha, sahib."

Two minutes later yells like a hungry bobcat's gave notice to whom it might concern that the Sikh was carrying out the letter of his orders. It was good music. Nevertheless, quite a little of the prospect was spoiled for me by the thought of keeping company with those two Jerusalem guttersnipes. I would have remonstrated, only for conviction, born of experience, that passengers shouldn't try to run the ship.

"What shall I pack?" I asked.

"Nothing," Grim answered. "Stick a toothbrush in your pocket.
I've got soap, but you'll have small chance to use it."

"You said I can't go as a white man."

"True. We'll fix you up at Hebron. The Arabs have scads of proverbs," he answered, lighting a cigarette with a gesture peculiar to him at times when he is using words to hide his thoughts. "One of the best is: `Conceal thy tenets, thy treasure, and thy traveling.'

"The Hebron road is not the road to Petra. We're going to joy-ride in the wrong direction, and leave Jerusalem guessing."

Five minutes later Grim and I were on the back seat of a Ford car, bowling along the Hebron road under the glorious gray walls of Jerusalem; Narayan Singh and the two brats were enjoying our dust in another car behind us. There being no luggage there was nothing to excite passing curiosity, and we were not even envied by the officers condemned to dull routine work in the city.

Grim was all smiles now, as he always is when he can leave the alleged delights of civilization and meet life where he likes it—out of bounds. He was still wearing his major's uniform, which made him look matter-of-fact and almost commonplace—one of a pattern, as they