King Solomon's Mines by H. Rider Haggard (best free e reader txt) 📗
- Author: H. Rider Haggard
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On hearing this suggestion Scragga uttered a sort of howl, and bolted into the hut.
Twala frowned majestically; the suggestion did not please him.
“Let a young ox be driven in,” he said.
Two men at once departed, running swiftly.
“Now, Sir Henry,” said I, “do you shoot. I want to show this ruffian that I am not the only magician of the party.”
Sir Henry accordingly took his “express,” and made ready.
“I hope I shall make a good shot,” he groaned.
“You must,” I answered. “If you miss with the first barrel, let him have the second. Sight for 150 yards, and wait till the beast turns broadside on.”
Then came a pause, until presently we caught sight of an ox running straight for the kraal gate. It came on through the gate, then, catching sight of the vast concourse of people, stopped stupidly, turned round, and bellowed.
“Now’s your time,” I whispered.
Up went the rifle.
Bang! thud! and the ox was kicking on his back, shot in the ribs. The semi-hollow bullet had done its work well, and a sigh of astonishment went up from the assembled thousands.
I turned round coolly—
“Have I lied, O king?”
“Nay, white man, it is the truth,” was the somewhat awed answer.
“Listen, Twala,” I went on. “Thou hast seen. Now know we come in peace, not in war. See,” and I held up the Winchester repeater; “here is a hollow staff that shall enable thee to kill even as we kill, only I lay this charm upon it, thou shalt kill no man with it. If thou liftest it against a man, it shall kill thee. Stay, I will show thee. Bid a soldier step forty paces and place the shaft of a spear in the ground so that the flat blade looks towards us.”
In a few seconds it was done.
“Now, see, I will break yonder spear.”
Taking a careful sight I fired. The bullet struck the flat of the spear, and shattered the blade into fragments.
Again the sigh of astonishment went up.
“Now, Twala, we give this magic tube to thee, and by-and-by I will show thee how to use it; but beware how thou turnest the magic of the Stars against a man of earth,” and I handed him the rifle.
The king took it very gingerly, and laid it down at his feet. As he did so I observed the wizened monkey-like figure creeping from the shadow of the hut. It crept on all fours, but when it reached the place where the king sat it rose upon its feet, and throwing the furry covering from its face, revealed a most extraordinary and weird countenance. Apparently it was that of a woman of great age so shrunken that in size it seemed no larger than the face of a year-old child, although made up of a number of deep and yellow wrinkles. Set in these wrinkles was a sunken slit, that represented the mouth, beneath which the chin curved outwards to a point. There was no nose to speak of; indeed, the visage might have been taken for that of a sun-dried corpse had it not been for a pair of large black eyes, still full of fire and intelligence, which gleamed and played under the snow-white eyebrows, and the projecting parchment-coloured skull, like jewels in a charnel-house. As for the head itself, it was perfectly bare, and yellow in hue, while its wrinkled scalp moved and contracted like the hood of a cobra.
The figure to which this fearful countenance belonged, a countenance so fearful indeed that it caused a shiver of fear to pass through us as we gazed on it, stood still for a moment. Then suddenly it projected a skinny claw armed with nails nearly an inch long, and laying it on the shoulder of Twala the king, began to speak in a thin and piercing voice—
“Listen, O king! Listen, O warriors! Listen, O mountains and plains and rivers, home of the Kukuana race! Listen, O skies and sun, O rain and storm and mist! Listen, O men and women, O youths and maidens, and O ye babes unborn! Listen, all things that live and must die! Listen, all dead things that shall live again—again to die! Listen, the spirit of life is in me and I prophesy. I prophesy! I prophesy!”
The words died away in a faint wail, and dread seemed to seize upon the hearts of all who heard them, including our own. This old woman was very terrible.
“Blood! blood! blood! rivers of blood; blood everywhere. I see it, I smell it, I taste it—it is salt! it runs red upon the ground, it rains down from the skies.
“Footsteps! footsteps! footsteps! the tread of the white man coming from afar. It shakes the earth; the earth trembles before her master.
“Blood is good, the red blood is bright; there is no smell like the smell of new-shed blood. The lions shall lap it and roar, the vultures shall wash their wings in it and shriek with joy.
“I am old! I am old! I have seen much blood; ha, ha! but I shall see more ere I die, and be merry. How old am I, think ye? Your fathers knew me, and their fathers knew me, and their fathers’ fathers’ fathers. I have seen the white man and know his desires. I am old, but the mountains are older than I. Who made the great road, tell me? Who wrote the pictures on the rocks, tell me? Who reared up the three Silent Ones yonder, that gaze across the pit, tell me?” and she pointed towards the three precipitous mountains which we had noticed on the previous night.
“Ye know not, but I know. It was a white people who were before ye are, who shall be when ye are not, who shall eat you up and destroy you. Yea! yea! yea!
“And what came they for, the White Ones, the Terrible Ones, the skilled in magic and all learning, the strong, the unswerving? What is that bright stone upon thy forehead, O king? Whose hands made the iron garments upon thy breast, O king? Ye know not, but I know. I the Old One, I the Wise One, I the Isanusi, the witch doctress!”
Then she turned her bald vulture-head towards us.
“What seek ye, white men of the Stars—ah, yes, of the Stars? Do ye seek a lost one? Ye shall not find him here. He is not here. Never for ages upon ages has a white foot pressed this land; never except once, and I remember that he left it but to die. Ye come for bright stones; I know it—I know it; ye shall find them when the blood is dry; but shall ye return whence ye came, or shall ye stop with me? Ha! ha! ha!
“And thou, thou with the dark skin and the proud bearing,” and she pointed her skinny finger at Umbopa, “who art thou, and what seekest thou? Not stones that shine, not yellow metal that gleams, these thou leavest to ‘white men from the Stars.’ Methinks I know thee; methinks I can smell the smell of the blood in thy heart. Strip off the girdle—”
Here the features of this extraordinary creature became convulsed, and she fell to the ground foaming in an epileptic fit, and was carried into the hut.
The king rose up trembling, and waved his hand. Instantly the regiments began to file off, and in ten minutes, save for ourselves, the king, and a few attendants, the great space was left empty.
“White people,” he said, “it passes in my mind to kill you. Gagool has spoken strange words. What say ye?”
I laughed. “Be careful, O king, we are not easy to slay. Thou hast seen the fate of the ox; wouldst thou be as the ox is?”
The king frowned. “It is not well to threaten a king.”
“We threaten not, we speak what is true. Try to kill us, O king, and learn.”
The great savage put his hand to his forehead and thought.
“Go in peace,” he said at length. “To-night is the great dance. Ye shall see it. Fear not that I shall set a snare for you. To-morrow I will think.”
“It is well, O king,” I answered unconcernedly, and then, accompanied by Infadoos, we rose and went back to our kraal.
THE WITCH-HUNT
On reaching our hut I motioned to Infadoos to enter with us.
“Now, Infadoos,” I said, “we would speak with thee.”
“Let my lords say on.”
“It seems to us, Infadoos, that Twala the king is a cruel man.”
“It is so, my lords. Alas! the land cries out because of his cruelties. To-night ye shall see. It is the great witch-hunt, and many will be smelt out as wizards and slain. No man’s life is safe. If the king covets a man’s cattle, or a man’s wife, or if he fears a man that he should excite a rebellion against him, then Gagool, whom ye saw, or some of the witch-finding women whom she has taught, will smell that man out as a wizard, and he will be killed. Many must die before the moon grows pale to-night. It is ever so. Perhaps I too shall be killed. As yet I have been spared because I am skilled in war, and am beloved by the soldiers; but I know not how long I have to live. The land groans at the cruelties of Twala the king; it is wearied of him and his red ways.”
“Then why is it, Infadoos, that the people do not cast him down?”
“Nay, my lords, he is the king, and if he were killed Scragga would reign in his place, and the heart of Scragga is blacker than the heart of Twala his father. If Scragga were king his yoke upon our neck would be heavier than the yoke of Twala. If Imotu had never been slain, or if Ignosi his son had lived, it might have been otherwise; but they are both dead.”
“How knowest thou that Ignosi is dead?” said a voice behind us. We looked round astonished to see who spoke. It was Umbopa.
“What meanest thou, boy?” asked Infadoos; “who told thee to speak?”
“Listen, Infadoos,” was the answer, “and I will tell thee a story. Years ago the king Imotu was killed in this country and his wife fled with the boy Ignosi. Is it not so?”
“It is so.”
“It was said that the woman and her son died upon the mountains. Is it not so?”
“It is even so.”
“Well, it came to pass that the mother and the boy Ignosi did not die. They crossed the mountains and were led by a tribe of wandering desert men across the sands beyond, till at last they came to water and grass and trees again.”
“How knowest thou this?”
“Listen. They travelled on and on, many months’ journey, till they reached a land where a people called the Amazulu, who also are of the Kukuana stock, live by war, and with them they tarried many years, till at length the mother died. Then the son Ignosi became a wanderer again, and journeyed into a land of wonders, where white people live, and for many more years he learned the wisdom of the white people.”
“It is a pretty story,” said Infadoos incredulously.
“For years he lived there working as a servant and a soldier, but holding in his heart all that his mother had told him of his own place, and casting about in his mind to find how he might journey thither to see his people and his father’s house before he died. For long years he lived and waited, and at last the time came, as it ever comes to him who can wait for it, and he met some white men who would seek this unknown land, and joined himself to them. The white men started and travelled on and on, seeking for one who is lost. They crossed the burning desert, they crossed the snow-clad mountains, and at last reached the land of the Kukuanas, and there they found thee, O Infadoos.”
“Surely thou art mad to talk thus,” said the astonished old soldier.
“Thou thinkest so; see, I will show thee, O my uncle.
“I am Ignosi, rightful king of the Kukuanas!”
Then with a single movement Umbopa slipped off his “moocha” or girdle, and stood naked before us.
“Look,” he said; “what is this?” and he pointed to the picture of a great snake tattooed in blue round his middle, its tail disappearing into its open mouth just above where the thighs are set into the body.
Infadoos looked, his
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