Sanders of the River by Edgar Wallace (novels to read in english .TXT) 📗

his coast clerk to look after her.

"And now, Miss Calbraith," he said, at dinner that night, "what do you expect to do with Peter?"

She tilted her pretty chin in the air reflectively.

"We shall start with the most elementary of lessons—the merest kindergarten, and gradually work up. I shall teach him calisthenics, a little botany—Mr. Sanders, you're laughing."

"No, I wasn't," he hastened to assure her; "I always make a face like that—er—in the evening. But tell me this—do you speak the language—Swaheli, Bomongo, Fingi?"

"That will be a difficulty," she said thoughtfully.

"Will you take my advice?" he asked.

"Why, yes."

"Well, learn the language." She nodded. "Go home and learn it." She frowned. "It will take you about twenty-five years."

"Mr. Sanders," she said, not without dignity, "you are pulling—you are making fun of me."

"Heaven forbid!" said Sanders piously, "that I should do anything so wicked."

The end of the story, so far as Miss Clinton Calbraith was concerned, was that she went to Isisi, stayed three days, and came back incoherent.

"He is not a child!" she said wildly; "he is—a—a little devil!"

"So I should say," said Sanders philosophically.

"A king? It is disgraceful! He lives in a mud hut and wears no clothes. If I'd known!"

"A child of nature," said Sanders blandly. "You didn't expect a sort of Louis Quinze, did you?"

"I don't know what I expected," she said desperately; "but it was impossible to stay—quite impossible."

"Obviously," murmured Sanders.

"Of course, I knew he would be black," she went on; "and I knew that—oh, it was too horrid!"

"The fact of it is, my dear young lady," said Sanders, "Peter wasn't as picturesque as you imagined him; he wasn't the gentle child with pleading eyes; and he lives messy—is that it?"

This was not the only attempt ever made to educate Peter. Months afterwards, when Miss Calbraith had gone home and was busily writing her famous book, "Alone in Africa: by an English Gentlewoman," Sanders heard of another educative raid. Two members of an Ethiopian mission came into Isisi by the back way. The Ethiopian mission is made up of Christian black men, who, very properly, basing their creed upon Holy Writ, preach the gospel of Equality. A black man is as good as a white man any day of the week, and infinitely better on Sundays if he happens to be a member of the Reformed Ethiopian Church.

They came to Isisi and achieved instant popularity, for the kind of talk they provided was very much to the liking of Sato-Koto and the king's councillors.

Sanders sent for the missioners. The first summons they refused to obey, but they came on the second occasion, because the message Sanders sent was at once peremptory and ominous.

They came to headquarters, two cultured American negroes of good address and refined conversation. They spoke English faultlessly, and were in every sense perfect gentlemen.

"We cannot understand the character of your command," said one, "which savours somewhat of interference with the liberty of the subject."

"You'll understand me better," said Sanders, who knew his men, "when I tell you that I cannot allow you to preach sedition to my people."

"Sedition, Mr. Sanders!" said the negro in shocked tones. "That is a grave charge."

Sanders took a paper from a pigeon-hole in his desk; the interview took place in his office.

"On such a date," he said, "you said this, and this, and that."

In other words he accused them of overstepping the creed of Equality and encroaching upon the borderland of political agitation.

"Lies!" said the elder of the two, without hesitation.

"Truth or lies," he said, "you go no more to Isisi."

"Would you have the heathen remain in darkness?" asked the man, in reproach. "Is the light we kindle too bright, master?"

"No," said Sanders, "but a bit too warm."

So he committed the outrage of removing the Ethiopians from the scene of their earnest labours, in consequence of which questions were asked in Parliament.

Then the chief of the Akasava people—an old friend—took a hand in the education of King Peter. Akasava adjoins that king's territory, and the chief came to give hints in military affairs.

He came with drums a-beating, with presents of fish and bananas and salt.

"You are a great king!" he said to the sleepy-eyed boy who sat on a stool of state, regarding him with open-mouthed interest. "When you walk the world shakes at your tread; the mighty river that goes flowing down to the big water parts asunder at your word, the trees of the forest shiver, and the beasts go slinking to cover when your mightiness goes abroad."

"Oh, ko, ko!" giggled the king, pleasantly tickled.

"The white men fear you," continued the chief of the Akasava; "they tremble and hide at your roar."

Sato-Koto, standing at the king's elbow, was a practical man.

"What seek ye, chief?" he asked, cutting short the compliments.

So the chief told him of a land peopled by cowards, rich with the treasures of the earth, goats, and women.

"Why do you not take them yourself?" demanded the regent.

"Because I am a slave," said the chief; "the slave of Sandi, who would beat me. But you, lord, are of the great; being king's headman, Sandi would not beat you because of your greatness."

There followed a palaver, which lasted two days.

"I shall have to do something with Peter," wrote Sanders despairingly to the Administrator; "the little beggar has gone on the war-path against those unfortunate Ochori. I should be glad if you would send me a hundred men, a Maxim, and a bundle of rattan canes; I'm afraid I must attend to Peter's education myself."

"Lord, did I not speak the truth?" said the Akasava chief in triumph. "Sandi has done nothing! Behold, we have wasted the city of the Ochori, and taken their treasure, and the white man is dumb because of your greatness! Let us wait till the moon comes again, and I will show you another city."

"You are a great man," bleated the king, "and some day you shall build your hut in the shadow of my palace."

"On that day," said the chief, with splendid resignation, "I shall die of joy."

When the moon had waxed and waned and come again, a pencilled silver hoop of light in the eastern sky, the Isisi warriors gathered with spear and broad-bladed sword, with ingola on their bodies, and clay in their hair.

They danced a great dance by the light of a huge fire, and all the women stood round, clapping their hands rhythmically.

In the midst of this there arrived a messenger in a canoe, who prostrated himself before the king, saying:

"Master, one day's march from here is Sandi; he has with him five score of soldiers and the brass gun which says: 'Ha-ha-ha-ha-ha!'"

A silence reigned in court circles, which was broken by the voice of the Akasava chief.

"I think I will go home," he said. "I have a feeling of sickness; also, it is the season when my goats have their young."

"Do not be afraid," said Sato-Koto brutally. "The king's shadow is over you, and he is so mighty that the earth shakes at his tread, and the waters of the big river part at his footfall; also, the white men fear him."

"Nevertheless," said the chief, with some agitation, "I must go, for my youngest son is sickening with fever, and calls all the time for me."

"Stay!" said the regent, and there was no mistaking his tone.

Sanders did not come the next day, nor the next. He was moving leisurely, traversing a country where many misunderstandings existed that wanted clearing up. When he arrived, having sent a messenger ahead to carry the news of his arrival, he found the city peaceably engaged.

The women were crushing corn, the men smoking, the little children playing and sprawling about the streets.

He halted at the outskirts of the city, on a hillock that commanded the main street, and sent for the regent.

"Why must I send for you?" he asked. "Why does the king remain in his city when I come? This is shame."

"Master," said Sato-Koto, "it is not fitting that a great king should so humble himself."

Sanders was neither amused nor angry. He was dealing with a rebellious people, and his own fine feelings were as nothing to the peace of the land.

"It would seem that the king has had bad advisers," he reflected aloud, and Sato-Koto shuffled uneasily.

"Go, now, and tell the king to come—for I am his friend."

The regent departed, but returned again alone.

"Lord, he will not come," he said sullenly.

"Then I will go to him," said Sanders.

King Peter, sitting before his hut, greeted Mr. Commissioner with downcast eyes.

Sanders' soldiers, spread in a semi-circle before the hut, kept the rabble at bay.

"King," said Sanders—he carried in his hand a rattan cane of familiar shape, and as he spoke he whiffled it in the air, making a little humming noise—"stand up!"

"Wherefore?" said Sato-Koto.

"That you shall see," said Sanders.

The king rose reluctantly, and Sanders grabbed him by the scruff of his neck.

Swish!

The cane caught him most undesirably, and he sprang into the air with a yell.

Swish, swish, swish!

Yelling and dancing, throwing out wild hands to ward off the punishment, King Peter blubbered for mercy.

"Master!" Sato-Koto, his face distorted with rage, reached for his spear.

"Shoot that man if he interferes," said Sanders, without releasing the king.

The regent saw the levelled rifles and stepped back hastily.

"Now," said Sanders, throwing down the cane, "now we will play a little game."

"Wow-wow—oh, ko!" sobbed his majesty.

"I go back to the forest," said Sanders. "By and by a messenger shall come to you, saying that the Commissioner is on his way. Do you understand?"

"Yi-hi!" sobbed the king.

"Then will you go out with your councillors and your old men and await my coming according to custom. Is that clear?"

"Ye-es, master," whimpered the boy.

"Very good," said Sanders, and withdrew his troops.

In half an hour came a grave messenger to the king, and the court went out to the little hill to welcome the white man.

This was the beginning of King Peter's education, for thus was he taught obedience.

Sanders went into residence in the town of Isisi, and held court.

"Sato-Koto," he said on the second day, "do you know the village of Ikan?"

"Yes, master; it is two days' journey into the bush."

Sanders nodded.

"You will take your wives, your children, your servants, and your possessions to the village of Ikan, there to stay until I give you leave to return. The palaver is finished."

Next came the chief of the Akasava, very ill at ease.

"Lord, if any man says I did you wrong, he lies," said the chief.

"Then I am a liar!" said Sanders. "For I say that you are an evil man, full of cunning."

"If it should be," said the chief, "that you order me to go to my village as you have ordered Sato-Koto, I will go, since he who is my father is not pleased with me."

"That I order," said Sanders; "also, twenty strokes with a stick, for the good of your soul. Furthermore, I would have you remember that down by Tembeli on the great river there is a village where men labour in chains because they have been unfaithful to the Government and have practised abominations."

So the chief of the Akasava people went out to punishment.

There were other matters requiring adjustment, but they were of a minor character, and when these were all settled to the satisfaction of Sanders, but by no means to the satisfaction of the subjects, the Commissioner turned his attention to the further education of the king.

"Peter," he said, "to-morrow when the sun comes up I go back to my own village, leaving you without councillors."

"Master, how may I do without councillors, since I am a young boy?" asked the king, crestfallen and chastened.

"By saying to yourself when a man calls for justice: 'If I were this man how should I desire the king's justice?'"

The boy looked unhappy.

"I am very young," he repeated; "and to-day there come many from outlying villages seeking redress against their enemies."

"Very good," said Sanders. "To-day I will sit at the king's right hand and learn of his wisdom."

The boy stood on one leg in his embarrassment, and eyed Sanders askance.

There is a hillock behind the town. A worn path leads up to it, and a-top is a thatched hut without sides. From this hillock you see the broad river with its sandy shoals, where the crocodiles sleep with open mouth; you see the rising ground toward Akasava, hills that rise one on top of the other, covered with a tangle of vivid green. In this house sits the king in judgment, beckoning the litigants forward. Sato-Koto was wont to stand by the king, bartering justice.

To-day Sato-Koto was preparing to depart and Sanders sat by the king's side.

There were indeed many litigants.

There was a man who had bought a wife, giving no