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being deposited according to custom, in the library of the temple of Ptah.

When all was done and Peroa and I had touched each other’s breasts and given our word in the name of Amen, we went to the hall in which we had dined, where those whom the Prince had summoned were assembled. Altogether there were about thirty of them, great citizens of Memphis, or landowners from without who had been called together in the night. Some of these men were very old and could remember when Egypt had a Pharaoh of its own before the East set its heel upon her neck, of noble blood also.

Others were merchants who dealt with all the cities of Egypt; others hereditary generals, or captains of fleets of ships; others Grecians, officers of mercenaries who were supposed to be in the pay of the King of kings, but hated him, as did all the Greeks. Then there were the high priests of Ptah, of Amen, of Osiris and others who were still the most powerful men in the land, since there was no village between Thebes and the mouths of the Nile in which they had not those who were sworn to the service of their gods.

Such was the company representing all that remained or could be gathered there of the greatness of Egypt the ancient and the fallen.

To these when the doors had been closed and barred and trusty watchmen set to guard them, Peroa expounded the case in a low and earnest voice. He showed them that the King of the East sought a new quarrel against Egypt that he might grind her to powder beneath his heel, and that he did this by demanding the person of Amada, his own niece and the Royal Lady of Egypt, to be included in his household like any common woman. If she were refused then he would send a great army under pretext of taking her, and lay the land waste as far as Thebes. And if she were granted some new quarrel would be picked and in the person of the royal Amada all of them be for ever shamed.

Next he showed the seal, telling them that I—who was known to many of them, at least by repute—had brought it from the East, and repeating to them the plan that I had proposed upon the previous night. After this he asked their counsel, saying that before noon he must send an answer to Idernes, the King’s Satrap at Sais.

Then I was called upon to speak and, in answer to questions, answered frankly that I had stolen the ancient White Seal from the King’s servant who carried it as a warrant for the King’s private vengeance on one who had bested him. How I did not mention. I told them also of the state of the Great King’s empire and that I had heard that he was about to enter upon a war with the Greeks which would need all its strength, and that therefore if they wished to strike for liberty the time was at hand.

Then the talk began and lasted for two hours, each man giving his judgment according to precedence, some one way and some another. When all had done and it became clear that there were differences of opinion, some being content to live on in slavery with what remained to them and others desiring to strike for freedom, among whom were the high priests who feared lest the Eastern heretics should utterly destroy their worship, Peroa spoke once more.

“Elders of Egypt,” he said briefly, “certain of you think one way, and certain another, but of this be sure, such talk as we have held together cannot be hid. It will come to the ears of spies and through them to those of the Great King, and then all of us alike are doomed. If you refuse to stir, this very day I with my family and household and the Royal Lady Amada, and all who cling to me, fly to Upper Egypt and perhaps beyond it to Ethiopia, leaving you to deal with the Great King, as you will, or to follow me into exile. That he will attack us there is no doubt, either over the pretext of Amada or some other, since Shabaka has heard as much from his own lips. Now choose.”

Then, after a little whispering together, every man of them voted for rebellion, though some of them I could see with heavy hearts, and bound themselves by a great oath to cling together to the last.

The matter being thus settled such a letter was written to Idernes as I had suggested on the night before, and sealed with the Signet of signets. Of the yielding up of Amada it said nothing, but commanded Idernes, under the private White Seal that none dared disobey, to wait upon the Prince Peroa at Memphis forthwith, and there learn from him, the Holder of the Seal, what was the will of the Great King. Then the Council was adjourned till one hour after noon, and most of them departed to send messengers bearing secret word to the various cities and nomes of Egypt.

Before they went, however, I was directed to wait upon my relative, the holy Tanofir, whom all acknowledged to be the greatest magician in Egypt, and to ask of him to seek wisdom and an oracle from his Spirit as to the future and whether in it we should fare well or ill. This I promised to do.

When most of the Council were gone the messengers of Idernes were summoned, and came proudly, and with them, or rather before them, Bes for whom I had sent as he was not present at the Council.

“Master,” he whispered to me, “the tallest of those messengers is the man who captained the robbers last night. Wait and I will prove it.”

Peroa gave the roll to the head messenger, bidding him bear it to the Satrap in answer to the letter which he had delivered to him. The man took it insolently and thrust it into his robe, as he did so revealing a silver chain that had been broken and knotted together, and asked whether there were words to bear besides those written in the roll. Before Peroa could answer Bes sprang up saying,

“O Prince, a boon, the boon of justice on this man. Last night he and others with him attacked my master and myself, seeking to rob us, but finding nothing let us go.”

“You lie, Abortion!” said the Eastern.

“Oh! I lie, do I?” mocked Bes. “Well, let us see,” and shooting out his long arm, he grasped the chain about the messenger’s neck and broke it with a jerk. “Look, O Prince,” he said, “you may have noted last night, when that man entered the hall, that there hung about his neck this chain to which was tied a silver key.”

“I noted it,” said Peroa.

“Then ask him, O Prince, where is the key now.”

“What is that to you, Dwarf?” broke in the man. “The key is my mark of office as chief butler to the High Satrap. Must I always bear it for your pleasure?”

“Not when it has been taken from you, Butler,” answered Bes. “See, here it is,” and from his sleeve he produced the key hanging to a piece of the chain. “Listen, O Prince,” he said. “I struggled with this man and the key was in my left hand though he did not know it at the time, and with it some of the chain. Compare them and judge. Also his mask slipped and I saw his face and knew him again.”

Peroa laid the pieces of the chain together and observed the workmanship which was Eastern and rare. Then he clapped his hands, at which sign armed men of his household entered from behind him.

“It is the same,” he said. “Butler of Idernes, you are a common thief.”

The man strove to answer, but could not for the deed was proved against him.

“Then, O Prince,” asked Bes, “what is the punishment of those thieves who attack passers-by with violence in the streets of Memphis, for such I demand on him?”

“The cutting off of the right hand and scourging,” answered Peroa, at which words the butler turned to fly. But Bes leapt on him like an ape upon a bird, and held him fast.

“Seize that thief,” said Peroa to his servants, “and let him receive fifty blows with the rods. His hand I spare because he must travel.”

They laid the man down and the rods having been fetched, gave him the blows until at the thirtieth he howled for mercy, crying out that it was true and that it was he who had captained the robbers, words which Peroa caused to be written down. Then he asked him why he, a messenger from the Satrap, had robbed in the streets of Memphis, and as he refused to answer, commanded the officer of justice to lay on. After three more blows the man said,

“O Prince, this was no common robbery for gain. I did what I was commanded to do, because yonder noble had about him the ancient White Seal of the Great King which he showed to certain of the Satrap’s servants by the banks of the canal. That seal is a holy token, O Prince, which, it is said, has descended for twice a thousand years in the family of the Great King, and as the Satrap did not know how it had come into the hands of the noble Shabaka, he ordered me to obtain it if I could.”

“And the pearls too, Butler?”

“Yes, O Prince, since those gems are a great possession with which any Satrap could buy a larger satrapy.”

“Let him go,” said Peroa, and the man rose, rubbing himself and weeping in his pain.

“Now, Butler,” he went on, “return to your master with a grateful heart, since you have been spared much that you deserve. Say to him that he cannot steal the Signet, but that if he is wise he will obey it, since otherwise his fate may be worse than yours, and to all his servants say the same. Foolish man, how can you, or your master, guess what is in the mind of the Great King, or for what purpose the Signet of signets is here in Egypt? Beware lest you fall into a pit, all of you together, and let Idernes beware lest he find himself at the very bottom of that pit.”

“O Prince, I will beware,” said the humbled butler, “and whatever is written over the seal, that I will obey, like many others.”

“You are wise,” answered Peroa; “I pray for his own sake that the Satrap Idernes may be as wise. Now begone, thanking whatever god you worship that your life is whole in you and that your right hand remains upon your wrist.”

So the butler and those with him prostrated themselves before Peroa and bowed humbly to me and even to Bes because in their hearts now they believed that we were clothed by the Great King with terrible powers that might destroy them all, if so we chose. Then they went, the butler limping a little and with no pride left in him.

“That was good work,” said Peroa to me afterwards when we were alone, “for now yonder knave is frightened and will frighten his master.”

“Yes,” I answered, “you played that pipe well, Prince. Still, there is no time to lose, since before another moon this will all be reported in the East, whence a new light may arise and perchance a new signet.”

“You say you stole the White Seal?” he asked.

“Nay, Prince, the truth is that Bes bought it—in a certain fashion—and I used it. Perhaps it is well that you should know no more at present.”

“Perhaps,” he answered, and we parted, for he had much to do.

That afternoon the Council met again. At it I gave over the gold and by help of it all was arranged. Within a week ten thousand armed men would be in Memphis and a hundred ships with their crews upon the Nile; also a great army would be gathering in Upper Egypt, officered for the most part by Greeks skilled in war. The Greek cities too at the mouths of the Nile would be ready to revolt, or so some of their citizens declared, for they hated the Great King bitterly and longed to cast off his yoke.

For my part, I received the command of the bodyguard of Peroa in which were many Greeks, and a generalship in the army; while to Bes, at my prayer, was given the freedom of the land which he accepted with a smile, he who was a king in his own country.

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