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up all the closer, I suppose," suggested Tess.

"Is that what they ever did? No. They will choose for them certain offices they can not fill because of inexperience, and put the noisiest women in them, and make mock of them, and laugh! Not for a long time yet must India know who rules her!"

"Child, where did you learn all your philosophy?" Tess asked her, one night when they were watching the stars from the bedroom window-seat.

"Oh, men taught me this and that thing, and I have always reversed it and believed the opposite. Why do men teach? To make you free, or to bind you to their own wheel? The English teach that English ways are good for the world. I answer that the world has been good to England and the English would like to keep it so! The pundits say we should study the philosophies. They made me study, hours and hours when I was little. Why? To bind me to the wheel of their philosophy, and keep me subject to them! I say philosophy is good for pundits, as a pond is good for frogs; but shall I be a frog, too, and croak about the beauties of the mud? The priests say we should obey them, and pray, and make offerings, and keep the religious law. I say, that religion is good for priests, which is why they cherish it, and add to it, and persuade foolish women to believe it! As for the gods, if they are anything they are our servants!"

"Your husband is going to have an interesting time," laughed Tess.

Yasmini's blue eyes suddenly turned soft and serious.

"Do you think I can not be a wife "' she asked. "Do you suppose there is no mother-love in me? Do you think I do not understand how a man needs cherishing? Do you think I will preach to my husband, or oppose his plans? No! I will do as the gods do when the priests are asleep! I will let him go his own way, and will go with him, never holding back; and little by little he will learn that I have understanding. Little by little he will grow into knowledge of the things I know—and he will be a very great man!"

There were no visits whatever from Utirupa, for the country-side would have been scandalized. Only, flowers came every day in enormous quantities; and there was a wealth of horses, carriages, jewels and armed men at his bride's disposal that proved he had not forgotten her existence or her needs. She had claimed marriage to him by Gandharva rite, and he had tacitly consented, but she was not ready yet to try conclusions with the secret, octopus influence of the priests; and there was another reason.

"If it should get to Samson's cars that he and I are married, that would be the end of his chance of the throne of Sialpore. Samson is English of the English. He would oppose to the end the nomination of a maha-rajah, whose wife has notions of her own—as I am known to have! They like him— my husband—because he plays good polo, and will bet with them, and can play cricket; and because he seems to follow no special line of politics. But if it were known he had a clever wife—me for wife—they would have none of him! I shall be a surprise for them when the die is cast!"

Tess was in almost daily communication with Dick, for, what with Tom Tripe and Sita Ram and about a dozen other sworn accomplices, Yasmini had messages coming and going all the time. Camels used to arrive long after dark, and letters were brought in, smelly with the sweat of loyal riders who had hidden them from too inquisitive police. Most of them carried back a scribbled word for Dick. But he said nothing about the treasure in his curt, anonymous, unsigned replies, being nervous about sending messages at all.

Only, when in one letter he mentioned digging in another place, and Tess read the sentence aloud, Yasmini squealed with delight. The next day her own advices confirmed the hint, Sita Ram sending a long account of new developments and adding that "Samson sahib is much exercised in mind about it."

"All goes well!" Yasmini belled in her golden voice. "Samson has seen the hidden meaning of my letter! If I had told him bluntly where the treasure is, he would have laughed and forgotten it! But because he thinks he reads the secret of my mind, he flatters himself and falls into the trap! Now we have Samson caught, and all is well!"

"It would be a very canny person who could read the secret of your mind,
I should say!" laughed Tess.

"I am as simple as the sunlight!" Yasmini answered honestly. "It is
Samson who is dark, not I."

Yasmini began making ready for departure, giving a thousand orders to dependents she could trust.

"At the polo game," she asked Tess, "when the English ask questions as to where you have been, and what you saw, what will you tell them?"

"Why not the truth? Samson expressly asked me to cultivate your acquaintance."

"Splendid! Tell them you traveled on camel-back by night across the desert with me! By the time they have believed that we will think of more to add to it! We return by elephant to Sialpore together, timing our arrival for the polo game. There we separate. You watch the game together with your husband. I shall be in a closed carriage—part of the time. I shall be there all the time, but I don't think you will see me."

"But you say they have rifled your palace. Where will you sleep?" Tess asked.

"At your house on the hill!"

"But that is in Gungadhura's territory. Aren't you afraid of him?"

"Of Gungadhura? I? I never was! But now whoever fears him would run from a broken snake. I have word that the fool has murdered Mukhum Dass the money-lender. You may trust the English to draw his teeth nicely for him after that! Gungadhura is like a tiger in a net he can not break!"

"He might send men to break into the house," Tess argued.

"There will be sharper eyes than any of his watching!"

But Tess was alarmed at the prospect. She did not mind in the least what the English might have to say about it afterward; but to have her little house the center of nocturnal feuds, with her husband using his six-shooters, and heaven only knew what bloodshed resulting, was more of a prospect than she looked forward to.

"Sister," said Yasmini, taking her by both hands. "I must use your house.
There is no other place."

No one could refuse her when her deep blue eyes grew soft and pleading, let alone Tess, who had lived with her and loved her for a week.

"Very well," she answered; and Yasmini's eyes softened and brightened even more.

"I shall not forget!"

Getting ready was no child's play. It was to be a leisurely procession in the olden style, with tents, servants, and all the host of paraphernalia and hangers-on that that entails; not across the desert this time, but around the edge of it, the way the polo ponies went, and out of Gungadhura's reach. For, however truly Yasmini might declare that she was not afraid of Gungadhura (and she vowed she never boasted), she was running no unnecessary risks; it takes a long time for the last rats to desert a sinking ship, (the obstinate go down with it), and just as long for the last assassins to change politics. She was eager to run all the risks when that was the surest strategy, but cautious otherwise.

The secret of her safety lay in the inviolable privacy surrounding woman's life in all that part of India—privacy that the English have respected partly because of their own inherent sense of personal retirement, partly because it was the easiest way and saved trouble; but mainly because India's women have no ostensible political power, and there is politics enough without bringing new millions more potential agitators into light. So word of her life among the women did not travel swiftly to official ears, as that of a male intriguer would certainly have done. Utirupa was busy all day long with polo, and the Powers that Be were sure of it, and pleased. What Gungadhura knew, or guessed, was another matter; but Gungadhura had his own hands full just then.

So they formed part of a procession that straggled along the miles, of elephants, camels and groups of ponies, carts loaded with tents, chattering servants, parties of Rajput gentlemen, beggars, hangers-on, retainers armed with ancient swords, mountebanks, several carriage-loads of women, who could sing and dance and were as particular about their veiling as if Lalun were not their ancestress, the inevitable faquirs, camel-loads of entertainers, water-carriers, sheep, asses, and bullock-drawn, squeaking two-wheeled carts aburst with all that men and animals could eat. Three days and nights of circus life, as Tess described it afterward to Dick.

Yasmini and Tess rode part of the way on an elephant, lying full-length in the hooded howdah with a view of all the country-side, starting before dawn and resting through the long heat of the day. But monotony formed no part of Yasmini's scheme of life, and daring was the very breath she breathed. Most of the time they rode horseback together, disguised as men and taking to the fields whenever other parties drew too close. But sometimes Yasmini left Tess on the elephant, and mingled freely with the crowd, her own resourcefulness and intimate knowledge of the language and the customs enough protection.

Nights were the amazing time. A great camp spread out under ancient trees—bonfires glowing everywhere, and native followers squatted around them,—long, whinnying horse-lines—elephants, great gurgling shadows, swaying at their pickets—shouting, laughter, music,—and, over all, soft purple darkness and the stars.

For it was something more than a mere polo tournament that they were traveling to. It had grown out of a custom abolished by the government, of traveling once a year to Sialpore to air and consider grievances— a custom dating from long before the British occupation, when the princes of the different states were all in rival camps and that was about the only opportunity to meet on reasonably friendly terms. In later years it had looked like developing into a focus of political solidity; so some ingenious commissioner had introduced the polo element, eliminating, item after item, all the rest. Then the date had been changed to the early hot weather, in order to reduce attendance; but the only effect that had was to keep away the English from outlying provinces. It was the one chance that part of Rajputana had to get together, and the Rajputs swarmed to the tournament—along the main trunk road that the English had reconstructed in early days for the swifter movement of their guns. (It did not follow any particular trade route, although trade had found its way afterward along it.)

Yasmini saw Utirupa every night, she apparently as much a man as he in turban and the comfortable Rajput costume—shorter by a bead, but as straight-standing and as agile. Tess and Hasamurti used to watch them under the trees, ready to give the alarm in case of interruption, sometimes near enough to catch the murmured flow of confidence uniting them in secrecy of sacred, unconforming interviews. It was common knowledge that Yasmini was in the camp, but she was always supposed to be tented safely on the outskirts, with her women and a guard of watchful servants all about her. There was no risk of an affront to her in any case; it was known that Utirupa would attend to that.

Each night between the bonfires there was entertainment—men who walked tight-ropes, wrestlers, a performing horse, ballad-singers and, dearest delight of all, the tellers of Eastern tales, who sat with silent rings of men about them and reeled off the old, loved, impossible adventures of the days when the gods walked with men on earth—stories of miracles and love and derring-do, with heroes who could fight a hundred

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