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rock shaped like a great toad with an open mouth, or, as some say, like myself, 'The-Thing-that-should-never-have-been-born.’ Near to this rock dwells an old woman, blind of one eye and lacking a hand, which the Black One cut off shortly before his death, because when he killed her father, she saw the future and prophesied a like death to him, although then she was but a child. This woman is of our company, being a witch-doctoress. I will send a Spirit to her, if you so will it, to warn her to watch for you and your company, O King, and show you the mouth of the kloof, where are some old huts and water. There you will never be found unless you are betrayed.”

“Who can betray me when none know whither I am going?” asked Cetewayo. “Send the Spirit, send it at once, that this one-armed witch may make ready.”

“What is the hurry, King, seeing that the forest is far away? Yet be it as you will. Keep silence now, lest evil should befall you.”

Then of a sudden Zikali seemed to go off into one of his trances. His form grew rigid, his eyes closed, his face became fixed as though in death, and foam appeared upon his lips. He was a dreadful sight to look on, there in the gloomy hut.

Cetewayo watched him and shivered. Then he opened his blanket and I perceived that fastened about him by a loop of hide in such a fashion that it could be drawn out in a moment, was the blade of a broad assegai, the shaft of which was shortened to about six inches. His hand grasped this shaft, and I understood that he was contemplating the murder of Zikali. Then it seemed to me that he changed his mind and that his lips shaped the words—“Not yet,” though whether he really spoke them I do not know. At least he withdrew his hand and closed the blanket.

Slowly Zikali opened his eyes, staring at the roof of the hut, whence came a curious sound as of squeaking bats. He looked like a dead man coming to life again. For a few moments he turned up his ear as though he listened to the squealing, then said—

“It is well. The Spirit that I summoned has visited her of our company who is named One-hand and returned with the answer. Did you not hear it speaking in the thatch, O King?”

“I heard something, Wizard,” answered Cetewayo in an awed voice. “I thought it was a bat.”

“A bat it is, O King, one with wide wings and swift. This bat says that my sister, One-hand, will meet you on the third day from now at this hour on the further side of the ford of the Ibululwana, where three milk-trees grow together on a knoll. She will be sitting under the centre milk-tree and will wait for two hours, no more, to show you the secret entrance to the kloof.”

“The road is rough and long, I shall have to hurry when worn out with travelling,” said Cetewayo.

“That is so, O King. Therefore my counsel is that you begin the journey as soon as possible, especially as I seem to hear the baying of the white dogs not far away.”

“By Chaka’s head! I will not,” growled Cetewayo, “who thought to sleep here in peace this night.”

“As the King wills. All that I have is the King’s. Only then One-hand will not be waiting and some other place of hiding must be found, since this is known to me only and to her; also that Spirit which I sent will make no second journey, nor can I travel to show it to the King.”

“Yes, Wizard, it is known to you and to myself. Methinks it would be better were it known to me alone. I have a spoonful of snuff to share (i.e., a bone to pick) with you, Wizard. It would seem that you set my feet and those of the Zulu people upon a false road, yonder in the Vale of Bones, causing me to declare war upon the white men and thereby bringing us all to ruin.”

“Mayhap my memory grows bad, O King, for I do not remember that I did these things. I remember that the spirit of a certain Mameena whom I called up from the dead, prophesied victory to the King, which victory has been his. Also it prophesied other victories to the King in a far land across the water, which victories doubtless shall be his in due season; for myself I gave no ‘counsel to the King or to his indunas and generals.’”

“You lie, Wizard,” exclaimed Cetewayo hoarsely. “Did you not summon the shape of the Princess of Heaven to be the sign of war, and did she not hold in her hand that assegai of the Black One which you have told me was in your keeping? How did it pass from your keeping into the hand of a spirit?”

“As to that matter I have spoken, O King. For the rest, is Nomkubulwana my servant to come and go at my bidding?”

“I think so,” said Cetewayo coldly. “I think also that you who know the place where I purpose to hide, would do well to forget it. Surely you have lived too long, O Opener of Roads, and done enough evil to the House of Senzangacona, which you ever hated.”

So he spoke, and once more I saw his hand steal towards the spearhead which was hidden beneath the blanket that he wore.

Zikali saw it also and laughed. “Oho!” he laughed, “forgetting all my warnings, and that the day of my death will be his own, the King thinks to kill me because I am old and feeble and alone and unarmed. He thinks to kill me as the Black One thought, as Dingaan thought, as even Panda thought, yet I live on to this day. Well, I bear no malice since it is natural that the King should wish to kill one who knows the secret of where he would hide himself for his own life’s sake. That spearhead which the King is fingering is sharp, so sharp that my bare breast cannot turn its edge. I must find me a shield! I must find me a shield! Fire, you are not yet dead. Awake, make smoke to be my shield!” and he waved his long, monkey-like arms over the embers, from which instantly there sprang up a reek of thin white smoke that appeared to take a vague and indefinite shape which suggested the shadow of a man; for to me it seemed a nebulous and wavering shadow, no more.

“What are you staring at, O King?” went on Zikali in a fierce and thrilling voice. “Who is it that you see? Who has the fire sent to be my shield? Ghosts are so thick here that I do not know. I cannot tell one of them from the other. Who is it? Who, who of all that you have slain and who therefore are your foes?”

“Umbelazi, my brother,” groaned Cetewayo. “My brother Umbelazi stands before me with spear raised; he whom I brought to his death at the battle of the Tugela. His eyes flame upon me, his spear is raised to strike. He speaks words I cannot understand. Protect me, O Wizard! Lord of Spirits, protect me from the spirit of Umbelazi.”

Zikali laughed wildly and continued to wave his arms above the fire from which smoke poured ever more densely, till the hut was full of it.

When it cleared away again Cetewayo was gone!

“Saw you ever the like of that?” said Zikali, addressing the kaross under which I was sweltering. “Tell me, Macumazahn.”

“Yes,” I answered, thrusting out my head as a tortoise does, “when in this very hut you seemed to produce the shape, also out of smoke, I think, of one whom I used to know. Say, how do you do it, Zikali?”

“Do it. Who knows? Perchance I do nothing. Perchance I think and you fools see, no more. Or perchance the spirits of the dead who are so near to us, come at my call and take themselves bodies out of the charmed smoke of my fire. You white men are wise, answer your own question, Macumazahn. At least that smoke or that ghost saved me from a spear thrust in the heart, wherewith Cetewayo was minded to pay me for showing him a hiding-place which he desired should be secret to himself alone. Well, well, I can pay as well as Cetewayo and my count is longer. Now lie you still, Macumazahn, for I go out to watch. He will not bide long in this place which he deems haunted and ill-omened. He will be gone ere sunset, that is within an hour, and sleep elsewhere.”

Then he crept from the hut and presently, though I could see nothing, for now the gate of the fence was shut, I heard voices debating and finally that of Cetewayo say angrily—

“Have done! It is my will. You can eat your food outside of this place which is bewitched; the girl will show us where are the huts of which the wizard speaks.”

A few minutes later Zikali crept back into the hut, laughing to himself.

“All is safe,” he said, “and you can come out of your hole, old jackal. He who calls himself a king is gone, taking with him those whom he thinks faithful, most of whom are but waiting a chance to betray him. What did I say, a king? Nay, in all Africa there is no slave so humble or so wretched as this broken man. Oh! feather by feather I have plucked my fowl and by and by I shall cut his throat. You will be there, Macumazahn, you will be there.”

“I trust not,” I answered as I mopped my brow. “We have been near enough to throat-cutting this afternoon to last me a long while. Where has the king gone?”

“Not far, Macumazahn. I have sent Nombé to guide him to the huts in the little dip five spear throws to the right of the mouth of the kloof where live the old herdsman and his people who guard my cattle. He and all the rest are away with the cattle that are hidden in the Ceza Forest out of reach of the white men, so the huts are empty. Oh! now I read what you are thinking. I do not mean that he should be taken there. It is too near my house and the king still has friends.”

“Why did you send Nombé?” I asked.

“Because he would have no other guide, who does not trust my men. He means to keep her with him for some days and then let her go, and thus she will be out of mischief. Meanwhile you and your friends can depart untroubled by her fancies, and join the white men who are near. Tomorrow you shall start.”

“That is good,” I said with a sigh of relief. Then an idea struck me and I added, “I suppose no harm will come to Nombé, who might be thought to know too much?”

“I hope not,” he replied indifferently, “but that is a matter for her Spirit to decide. Now go, Macumazahn, for I am weary.”

I also was weary after my prolonged seclusion under that very hot skin rug. For be it remembered I was not yet strong again, and although this was not the real reason why I had stopped behind when the others went to the plateau, I still grew easily tired. My real reason was that of Nombé—that I thought they preferred to be alone. I looked about me and saw with relief that Cetewayo and every man of his retinue were really gone. They had not even waited to eat the ox that had been killed for them, but had carried off the meat with other provisions to their sleeping-place outside the kloof. Having made sure of this I went to my hut and loosed Lost that fortunately enough had been unable to gnaw through the thick buffalo-hide riem with which I had fastened him to the pole.

He greeted me with rapture as though we had been parted for years. Had he belonged to Ulysses himself he could not have been more joyful. When one is despondent and lonesome, how grateful is the whole-hearted welcome of a dog which, we are sometimes tempted to think, is the only creature that really cares for us in the world. Every other living thing has side interests of its own, but that of a dog is centred in its master, though it is true that it also dreams affectionately of dinner and rabbits.

Then with Lost at my feet

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