Allan's Wife by H. Rider Haggard (digital e reader .TXT) 📗

including the two stout fraus, poor things. But I missed one body, that of Hans Botha’s daughter, little Tota. A wild hope came into my heart that she might have escaped; but no, it was not possible. I could only pray that she was already at rest.

Just then the great Zulu, Bombyane, who had left my side to indulge in the congenial occupation of looting, came out of a waggon crying that he had got the “little white one.” I looked; he was carrying the child Tota, gripping her frock in one of his huge black hands. He stalked up to where we were, and held the child before the chief. “Is it dead, father?” he said, with a laugh.

Now, as I could well see, the child was not dead, but had been hidden away, and fainted with fear.

The chief glanced at it carelessly, and said—

“Find out with your kerrie.”

Acting on this hint the black devil held up the child, and was about to kill it with his knobstick. This was more than I could bear. I sprang at him and struck him with all my force in the face, little caring if I was speared or not. He dropped Tota on the ground.

“Ou!” he said, putting his hand to his nose, “the White Spirit has a hard fist. Come, Spirit, I will fight you for the child.”

The soldiers cheered and laughed. “Yes! yes!” they said, “let Bombyane fight the White Spirit for the child. Let them fight with assegais.”

For a moment I hesitated. What chance had I against this black giant? But I had promised poor Hans to save the child if I could, and what did it matter? As well die now as later. However, I had wit enough left to make a favour of it, and intimated to the chief through Indaba-zimbi that I was quite willing to condescend to kill Bombyane, on condition that if I did so the child’s life should be given to me. Indaba-zimbi interpreted my words, but I noticed that he would not look on me as he spoke, but covered his face with his hands and spoke of me as “the ghost” or the “son of the spirit.” For some reason that I have never quite understood, the chief consented to the duel. I fancy it was because he believed me to be more than mortal, and was anxious to see the last of Bombyane.

“Let them fight,” he said. “Give them assegais and no shields; the child shall be to him who conquers.”

“Yes! yes!” cried the soldiers. “Let them fight. Don’t be afraid, Bombyane; if he is a spirit, he’s a very small one.”

“I never was frightened of man or beast, and I am not going to run away from a White Ghost,” answered the redoubtable Bombyane, as he examined the blade of his great bangwan or stabbing assegai.

Then they made a ring round us, gave me a similar assegai, and set us some ten paces apart. I kept my face as calm as I could, and tried to show no signs of fear, though in my heart I was terribly afraid. Humanly speaking, my doom was on me. The giant warrior before me had used the assegai from a child—I had no experience of the weapon. Moreover, though I was quick and active, he must have been at least twice as strong as I am. However, there was no help for it, so, setting my teeth, I grasped the great spear, breathed a prayer, and waited.

The giant stood awhile looking at me, and, as he stood, Indaba-zimbi walked across the ring behind me, muttering as he passed, “Keep cool, Macumazahn, and wait for him. I will make it all right.”

As I had not the slightest intention of commencing the fray, I thought this good advice, though how Indaba-zimbi could “make it all right” I failed to see.

Heavens! how long that half-minute seemed! It happened many years ago, but the whole scene rises up before my eyes as I write. There behind us was the blood-stained laager, and near it lay the piles of dead; round us was rank upon rank of plumed savages, standing in silence to wait the issue of the duel, and in the centre stood the grey-haired chief and general, Sususa, in all his war finery, a cloak of leopard skin upon his shoulders. At his feet lay the senseless form of little Tota, to my left squatted Indaba-zimbi, nodding his white lock and muttering something—probably spells; while in front was my giant antagonist, his spear aloft and his plumes wavering in the gentle wind. Then over all, over grassy slope, river, and koppie, over the waggons of the laager, the piles of dead, the dense masses of the living, the swooning child, over all shone the bright impartial sun, looking down like the indifferent eye of Heaven upon the loveliness of nature and the cruelty of man. Down by the river grew thorn-trees, and from them floated the sweet scent of the mimosa flower, and came the sound of cooing turtle-doves. I never smell the one or hear the other without the scene flashing into my mind again, complete in its every detail.

Suddenly, without a sound, Bombyane shook his assegai and rushed straight at me. I saw his huge form come; like a man in a dream, I saw the broad spear flash on high; now he was on me! Then, prompted to it by some providential impulse—or had the spells of Indaba-zimbi anything to do with the matter?—I dropped to my knee, and quick as light stretched out my spear. He drove at me: the blade passed over my head. I felt a weight on my assegai; it was wrenched from my hand; his great limbs knocked against me. I glanced round. Bombyane was staggering along with head thrown back and outstretched arms from which his spear had fallen. His spear had fallen, but the blade of mine stood out between his shoulders—I had transfixed him. He stopped, swung slowly round as though to look at me: then with a sigh the giant sank down—dead.

For a moment there was silence; then a great cry rose—a cry of “Bombyane is dead. The White Spirit has slain Bombyane. Kill the wizard, kill the ghost who has slain Bombyane by witchcraft.”

Instantly I was surrounded by fierce faces, and spears flashed before my eyes. I folded my arms and stood calmly waiting the end. In a moment it would have come, for the warriors were mad at seeing their champion overthrown thus easily. But presently through the tumult I heard the high, cracked voice of Indaba-zimbi.

“Stand back, you fools!” it cried; “can a spirit then be killed?”

“Spear him! spear him!” they roared in fury. “Let us see if he is a spirit. How did a spirit slay Bombyane with an assegai? Spear him, rain-maker, and we shall see.”

“Stand back,” cried Indaba-zimbi again, “and I will show you if he can be killed. I will kill him myself, and call him back to life again before your eyes.”

“Macumazahn, trust me,” he whispered in my ear in the Sisutu tongue, which the Zulus did not understand. “Trust me; kneel on the grass before me, and when I strike at you with the spear, roll over like one dead; then, when you hear my voice again, get up. Trust me—it is your only hope.”

Having no choice I nodded my head in assent, though I had not the faintest idea of what he was about to do. The tumult lessened somewhat, and once more the warriors drew back.

“Great White Spirit—Spirit of victory,” said Indaba-zimbi, addressing me aloud, and covering his eyes with his hand, “hear me and forgive me. These children are blind with folly, and think thee mortal because thou hast dealt death upon a mortal who dared to stand against thee. Deign to kneel down before me and let me pierce thy heart with this spear, then when I call upon thee, arise unhurt.”

I knelt down, not because I wished to, but because I must. I had not overmuch faith in Indaba-zimbi, and thought it probable that he was in truth about to make an end of me. But really I was so worn out with fears, and the horrors of the night and day had so shaken my nerves, that I did not greatly care what befell me. When I had been kneeling thus for about half a minute Indaba-zimbi spoke.

“People of the Umtetwa, children of T’Chaka,” he said, “draw back a little way, lest an evil fall on you, for now the air is thick with ghosts.”

They drew back a space, leaving us in a circle about twelve yards in diameter.

“Look on him who kneels before you,” went on Indaba-zimbi, “and listen to my words, to the words of the witch-finder, the words of the rain-maker, Indaba-zimbi, whose fame is known to you. He seems to be a young man, does he not? I tell you, children of the Umtetwa, he is no man. He is the Spirit who gives victory to the white men, he it is who gave them assegais that thunder and taught them how to slay. Why were the Impis of Dingaan rolled back at the Blood River? Because he was there. Why did the Amaboona slay the people of Mosilikatze by the thousand? Because he was there. And so I say to you that, had I not drawn him from the laager by my magic but three hours ago, you would have been conquered—yes, you would have been blown away like the dust before the wind; you would have been burnt up like the dry grass in the winter when the fire is awake among it. Ay, because he had but been there many of your bravest were slain in overcoming a few—a pinch of men who could be counted on the fingers. But because I loved you, because your chief Sususa is my half-brother—for had we not one father?—I came to you, I warned you. Then you prayed me and I drew the Spirit forth. But you were not satisfied when the victory was yours, when the Spirit, of all you had taken asked but one little thing—a white child to take away and sacrifice to himself, to make the medicine of his magic of——”

Here I could hardly restrain myself from interrupting, but thought better of it.

“You said him nay; you said, ‘Let him fight with our bravest man, let him fight with Bombyane the giant for the child.’ And he deigned to slay Bombyane as you have seen, and now you say, ‘Slay him; he is no spirit.’ Now I will show you if he is a spirit, for I will slay him before your eyes, and call him to life again. But you have brought this upon yourselves. Had you believed, had you offered no insult to the Spirit, he would have stayed with you, and you should have become unconquerable. Now he will arise and leave you, and woe be on you if you try to stay him.

“Now all men,” he went on, “look for a space upon this assegai that I hold up,” and he lifted the bangwan of the deceased Bombyane high above his head so that all the multitude could see it. Every eye was fixed upon the broad bright spear. For a while he held it still, then he moved it round and round in a circle, muttering as he did so, and still their gaze followed it. For my part, I watched his movements with the greatest anxiety. That assegai had already been nearer my person than I found at all pleasant, and I had no desire to make a further acquaintance with it. Nor, indeed, was I sure that Indaba-zimbi was not really going to kill me. I could not understand his proceedings at all, and at the best I did not relish playing the corpus vile to his magical experiments.

“Look! look! look!” he screamed.

Then suddenly the great spear flashed down towards my breast. I felt nothing, but, to my sight, it seemed as though it had passed through me.

“See!” roared the Zulus. “Indaba-zimbi has speared him; the red assegai stands out behind his back.”

“Roll over, Macumazahn,” Indaba-zimbi hissed in my ear, “roll over and pretend to die—quick! quick!”

I lost no time in following these strange instructions, but falling on to my side, threw my arms wide, kicked my legs about, and died as artistically as I could. Presently I gave a stage shiver and lay still.

“See!” said the Zulus, “he is dead, the Spirit is dead. Look at the blood upon the assegai!”

“Stand back! stand back!” cried Indaba-zimbi, “or the ghost will haunt you. Yes, he is dead, and now I will call him back to life again. Look!” and putting down his hand,